Why do racial and ethnic groups discriminate against each other? The most common sociological answer is that they want to monopolize scarce resources—good jobs or top educations—for themselves. This book offers a different answer, showing that racial and ethnic discrimination can also occur to preserve particular group identities. Shifting Ethnic Boundaries and Inequality in Israel focuses on the early period of Israeli statehood to examine how the European Jewish founders treated Middle Eastern Jewish immigrants. The author argues that, shaped by their own unique encounter with European colonialism, the European Jews were intent on producing Israel as part of the West. To this end, they excluded and discriminated against those Middle Eastern Jews who threatened the goal of Westernization. Blending quantitative and qualitative evidence, Aziza Khazzoom provides a compelling rationale for the emergence of ethnic identity and group discrimination, while also suggesting new ways to understand Israeli-Palestinian relations.
This book is the first major sociological analysis of the characteristics and interrelationships of ethnicity, religion, and socio-economic class in Israeli society. Although much has been written about the various distinctions between Sephardi and Ashkenazi Jews, this volume argues for a more sophisticated approach than the rather crude divisions that have formed the basis of most works on the subject. The authors include categories largely overlooked in sociological studies on Israel such as middle class Israelis from Asia and Africa, and working-class Israelis from Europe. The data acquired from this rich ethnic mix leads to the analysis of a wide range of theoretical issues that casts fresh light on social cleavages within Israel in particular and society in general.
First Published in 1985. Offering a surprisingly fresh look at Israeli society, this authoritative book casts a new light on one of its most fascinating and important social features- the relationship among Israeli ethnic groups. It demonstrates how seemingly contradictory themes of cultural assimilation and heightened ethnicity are linked together and explores the ways in which immigrants have retained their cultural identities when confronted with socialization and stratification in their adopted country.
Defines the distinctive field of Jewish cultural studies and its basis in folkloristic, psychological, and ethnological approaches. Jewish Cultural Studiescharts the contours and boundaries of Jewish cultural studies and the issues of Jewish culture that make it so intriguing—and necessary—not only for Jews but also for students of identity, ethnicity, and diversity generally. In addition to framing the distinguishing features of Jewish culture and the ways it has been studied, and often misrepresented and maligned, Simon J. Bronner presents several case studies using ethnography, folkloristic interpretation, and rhetorical analysis. Bronner, building on many years of global cultural exploration, locates patterns, processes, frames, and themes of events and actions identified as Jewish to discern what makes them appear Jewish and why. Jewish Cultural Studiesis divided into three parts. Part 1 deals with the conceptualization of how Jews in complex, heterogenous societies identify themselves as a cultural group to non-Jews and vice versa—such as how the Jewish home is socially and materially constructed. Part 2 delves into ritualization as a strategic Jewish practice for perpetuating peoplehood and the values that it suggests—for example, the rising popularity of naming ceremonies for newborn girls, simhat bat or zeved habat, in the twenty-first century. Part 3 explores narration, including the global transformation of Jewish joking in online settings and the role of Jews in American political culture. Bronner reflects that a reason to separate Jewish cultural studies from the fields of Jewish studies and cultural studies is the distinctiveness of Jewish culture among other ethnic experiences. As a diasporic group with religious ties and varying local customs, Jews present difficulties of categorization. He encourages a multiperspectival approach that considers the Jewish double consciousness as being aware of both insider and outsider perspectives, participation in ancient tradition and recent modernization, and the great variety and stigmatization of Jewish experience and cultural expression. Students and scholars in Jewish studies, cultural studies, ethnic-religious studies, folklore, sociology, psychology, and ethnology are the intended audience for this book.
This book is about the social history of the Arab JewsJews living in Arab countriesagainst the backdrop of Zionist nationalism. By using the term "Arab Jews" (rather than "Mizrahim," which literally means "Orientals") the book challenges the binary opposition between Arabs and Jews in Zionist discourse, a dichotomy that renders the linking of Arabs and Jews in this way inconceivable. It also situates the study of the relationships between Mizrahi Jews and Ashkenazi Jews in the context of early colonial encounters between the Arab Jews and the European Zionist emissariesprior to the establishment of the state of Israel and outside Palestine. It argues that these relationships were reproduced upon the arrival of the Arab Jews to Israel. The book also provides a new prism for understanding the intricate relationships between the Arab Jews and the Palestinian refugees of 1948, a link that is usually obscured or omitted by studies that are informed by Zionist historiography. Finally, the book uses the history of the Arab Jews to transcend the assumptions necessitated by the Zionist perspective, and to open the door for a perspective that sheds new light on the basic assumptions upon which Zionism was founded.
Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder? In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.
The story of the Jews of India has often been told by historians, anthropologists and sometimes by Indian Jews themselves recounting their family histories in India, the land of their birth over many generations. We know that Indian Jewish communities: the Bene Israelis in Bombay, Poona, Ahmedabad and Jabalpur, the Baghdadis in Calcutta and Bombay and the Kerala Jews in Cochin, Parur or Chendamangalam lived peacefully in pluralistic neighbourhoods experiencing no anti-semitism. However, when Israel was established, thousands of Indian Jews were inspired and like their cousins from other parts of the globe, migrated to the Jewish Homeland. Yet, today 60 years since the first Jewish families made aliya and migrated to Israel (1949), little is known about this community of 70,000 Indian Jews scattered across Israel. This book, for the first time, presents a deeply researched analysis of all three Jewish communities from India, studying them holistically as Indian-Israelis with shared histories of migration, acculturation and identity in the Jewish Homeland. Based on extensive fieldwork and ethnographic research conducted among Indian Jews across Israel between 2005-8, the book reflects the authors deep engagement and familiarity with Israeli society and the complexities of ethnicity and class that underlie the cleavages within Israeli Jewish society. The volume vividly captures the immigrant experiences of first-generation Indian Jewish men and women. The tapestry of these narratives and lived experiences is skilfully woven into theoretical insights illustrating how ethnicity, gender and class intersect with Jewish-ness to create complex identities of Being Indian and Being Israeli. The authors deep engagement with the Indian-Israeli community and her accessible style enrich this book for readers across a wide range of interests.
Until recently, issues surrounding ethnic-linked inequality, whether between Jews and Arabs or between Jewish ethnic groups, have dominated research on stratification in Israel to the exclusion of other dimensions. Rapidly growing inequality in Israeli society, and its intergenerational persistence, however, have generated several new trends in research. The chapters included in this volume represent the range and depth of recent developments in the study of social stratification, mobility, and inequality. Although they address a variety of issues, they have in common a focus on the institutional mechanisms that govern the allocation of rewards.
What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.
From the introduction: “When we speak of ethnicity, we bring into view a particular kind of sentiment about group identity wherein groups of individuals view themselves as being alike by virtue of their common ancestry. It is something of a truism to point out that ethnicity has played an important role in the history of Judaism, both in the postbiblical era and prior to it....The reason for this interest is twofold. First, in virtually every discipline of the humanities, there seems to be a general unhappiness with the superficial way that scholars have handled the issues of culture and identity. More specifically, with respect to ancient Israel, recent biblical scholarly activity—both literary and historical—has raised serious doubts about the supposed origins and antiquity of Israelite ethnicity.” With this agenda in view, Kent Sparks provides a summary of current studies in ethnicity and ethnic identity, then moves to a discussion of Israel’s ancient Near Eastern context and expressions of ethnic identity in the written remains from surrounding nations. Turning next to ancient Israel itself, he examines texts generally considered early in Israel’s history for information relevant to Israel’s ethnic identity. Sparks then investigates the witness of the prophets and the historical materials relating to the Judean monarchy and the exilic period, looking for expressions of ethnic sentiment. His research will likely prove to be the foundation on which future study of the topic will be built.
