Studies in Applied Pūrva-Mīmāṁsā
Author: S. G. Moghe
Publisher:
Published: 1998
Total Pages: 240
ISBN-13:
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Author: S. G. Moghe
Publisher:
Published: 1998
Total Pages: 240
ISBN-13:
DOWNLOAD EBOOKAuthor: Pashupatinath Shastri
Publisher:
Published: 1923
Total Pages: 270
ISBN-13:
DOWNLOAD EBOOKAuthor: S. G. Moghe
Publisher:
Published: 1984
Total Pages:
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DOWNLOAD EBOOKAuthor: Mahamahopadhyaya Ganganatha
Publisher:
Published: 1911
Total Pages:
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DOWNLOAD EBOOKAuthor: Mahādeva Vedāntin
Publisher:
Published: 2010
Total Pages: 916
ISBN-13:
DOWNLOAD EBOOKWithin modern scholarship on Indian philosophy, religious studies, and Indology Purva-Mimamsa unfortunately features as a rather under-represented area. The present edition and translation of the Mimamsanyayasamgraha by James Benson is a most welcome exception in two respects: On the one hand it makes accessible the major premises and topics of Purva-Mimamsa to students and scholars in a rather simple and brief manner. On the other hand it represents the first translation of a work from the late 17th century, i.e. from the "new school" of Purva-Mimamsa. So far no major texts from this period are available and little is known about the school's developments and changes in those times. Thus, besides providing a solid and understandable introduction to the system, this book will also be valuable to advanced students of Purva-Mimamsa interested in its newer branches. It will therefore be of use not only for Indologists, but also to students and scholars dealing with South Asian religions, ritual and intellectual history.
Author: Mahadeva Vedantin
Publisher:
Published: 2015
Total Pages: 0
ISBN-13: 9783447190541
DOWNLOAD EBOOKWithin modern scholarship on Indian philosophy, religious studies, and Indology Purva-Mimamsa unfortunately features as a rather under-represented area. The present edition and translation of the Mimamsanyayasamgraha by James Benson is a most welcome exception in two respects: On the one hand it makes accessible the major premises and topics of Purva-Mimamsa to students and scholars in a rather simple and brief manner. On the other hand it represents the first translation of a work from the late 17th century, i.e. from the "new school" of Purva-Mimamsa. So far no major texts from this period are available and little is known about the school's developments and changes in those times. Thus, besides providing a solid and understandable introduction to the system, this book will also be valuable to advanced students of Purva-Mimamsa interested in its newer branches. It will therefore be of use not only for Indologists, but also to students and scholars dealing with South Asian religions, ritual and intellectual history.
Author: R. C. Dwivedi
Publisher: Motilal Banarsidass
Published: 2016-01-01
Total Pages: 472
ISBN-13: 8120811097
DOWNLOAD EBOOKFestschrift honoring Mandana Misra, b. 1929, Sanskrit philosopher; comprises articles chiefly on Mimamsa school in Hindu philosophy.
Author: Jaimini
Publisher: Motilal Banarsidass Publishe
Published: 1999
Total Pages: 268
ISBN-13: 9788120811294
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Published: 2021
Total Pages:
ISBN-13: 9788183153577
DOWNLOAD EBOOKAuthor: P.P. Bilimoria
Publisher: Springer Science & Business Media
Published: 2012-12-06
Total Pages: 381
ISBN-13: 9400929110
DOWNLOAD EBOOKDr PurusQttama Bilimoria's book on sabdapramaIJa is an important one, and so is likely to arouse much controversy. I am pleased to be able to write a Foreword to this book, at a stage in my philosophical thinking when my own interests have been turning towards the thesis of sabdapramaIJa as the basis of Hindu religious and philosophical tradition. Dr Bilimoria offers many novel interpretations of classical Hindu theories about language, meaning, understanding and knowing. These interpretations draw upon the conceptual resources of contemporary analytic and phenomenological philosophies, without sacrificing the authentIcity that can arise only out of philologically grounded scholarship. He raises many issues, and claims to have resolved some of them. Certainly, he advances the overall discussion, and this is the best one could hope for in writing on a topic to which the best minds of antiquity and modern times have applied themselves. In this Foreword, I wish to focus on one of the issues which I have raised on earlier occasions, and on which Dr Bilimoria has several important things to say. The issue is: is sabdabodha eo ipso a linguistic knowing, i. e. , sabdapramll, or does Sabdabodha amount to knowing only when certain specifiable conditions are satisfied. It the second alternative be accepted, these additional conditions could not be the same as the familiar Ilsatti (contiguity), yogyata (semantic fitness), dka;,k~ll (expectancy) and tlltparya (intention), for these are, on the theory, conditions of sabdabodha itself.