Coolies and Cane
Coolies and Cane

Author: Moon-Ho Jung

Publisher: JHU Press

Published: 2006-04

Total Pages: 300

ISBN-13: 9780801882814

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Slavery's Ghost
Slavery's Ghost

Author: Richard Follett

Publisher: JHU Press

Published: 2011-11-01

Total Pages: 163

ISBN-13: 1421403331

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“Three thoughtful contributions . . . attempt to deepen and extend an emerging discussion about the limits to African American freedom and autonomy.” —Slavery & Abolition President Abraham Lincoln freed millions of slaves in the South in 1863, rescuing them, as history tells us, from a brutal and inhuman existence and making the promise of freedom and equal rights. This is a moment to celebrate and honor, to be sure, but what of the darker, more troubling side of this story? Slavery’s Ghost explores the dire, debilitating, sometimes crushing effects of slavery on race relations in American history. In three conceptually wide-ranging and provocative essays, the authors assess the meaning of freedom for enslaved and free Americans in the decades before and after the Civil War. They ask important and challenging questions: How did slaves and freedpeople respond to the promise and reality of emancipation? How committed were white southerners to the principle of racial subjugation? And in what ways can we best interpret the actions of enslaved and free Americans during slavery and Reconstruction? Collectively, these essays offer fresh approaches to questions of local political power, the determinants of individual choices, and the discourse that shaped and defined the history of black freedom. Written by three prominent historians of the period, Slavery’s Ghost forces readers to think critically about the way we study the past, the depth of racial prejudice, and how African Americans won and lost their freedom in nineteenth-century America.

Los Brazos de Dios
Los Brazos de Dios

Author: Sean M. Kelley

Publisher: LSU Press

Published: 2010-11

Total Pages: 296

ISBN-13: 080713807X

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Historians have long believed that the "frontier" shaped Texas plantation society, but in this detailed examination of Texas's most important plantation region, Sean M. Kelley asserts that the dominant influence was not the frontier but the Mexican Republic. The Lower Brazos River Valley -- the only slave society to take root under Mexican sovereignty -- made replication of eastern plantation culture extremely difficult and complicated. By tracing the synthesis of cultures, races, and politics in the region, Kelley reveals a distinct variant of southern slavery -- a borderland plantation society. Kelley opens by examining the four migration streams that defined the antebellum Brazos community: Anglo-Americans and their African American slaves who constituted the first two groups to immigrate; Germans who came after the Mexican government barred immigrants from the U.S. while encouraging those from Europe; and African-born slaves brought in through Cuba who ultimately made up the largest concentration of enslaved Africans in the antebellum South. Within this multicultural milieu, Kelley shows, the disparity between Mexican law and German practices complicated southern familial relationships and master-slave interaction. Though the Mexican policy on slavery was ambiguous, alternating between toleration and condemnation, Brazos slaves perceived the Rio Grande River as the boundary between white supremacy and racial egalitarianism. As a result, thousands fled across the border, further destabilizing the Brazos plantation society. In the1850s, nonslaveholding Germans also contributed to the upheaval by expressing a sense of ethnic solidarity in politics. In an attempt to undermine Anglo efforts to draw a sharp boundary between black and white, some Germans hid runaway slaves. Ultimately, Kelley demonstrates how the Civil War brought these issues to the fore, eroding the very foundations of Brazos plantation society. With Los Brazos de Dios, Kelley offers the first examination of Texas slavery as a borderland institution and reveals the difficulty with which southern plantation society was transplanted in the West.