This book introduces Augustine of Hippo and his influence on Christian theology. Part One works through all thirteen books of the Confessions, introducing the life and thought of the bishop of Hippo with commentary on frequent but brief quotations. The Confessions reveal Augustine’s major doctrinal concerns, some of them explicitly and thoroughly (such as the Manichees, Platonists, scripture), others implicitly (monasticism, Donatism, ministry), and some in passing (Trinity) or as a preview (Pelagians). Part Two sketches the medieval reception of the Augustinian theological legacy, not chronologically but topically, in the order of the concerns in the Confessions, such as original sin, St. Monica, medieval Manichees, monastic communities, new Donatists, Neo-Platonism, the introspective soul, symbolic scripture, the Trinity, and above all the recurring Pelagian controversies over free will and grace, election and predestination, that continued into the Reformation.
The study of any masterpiece can change one's life, but the Confessions of St. Augustine, like Plato's Republic or Dante's Commedia, has the almost uncanny power to enact in the reader what it describes. Plato's book reconfigures the city of the soul by freeing it from enslavement to the tyrannical passions and making it answerable to reason in its pursuit of the good. For Augustine, who shares many of the same ends, the pursuit of the good is not the rectification of philosophical reason, but (as it was for Dante) an intensely personal and consuming love: the encounter with the living God. Oddly, it may seem, that encounter comes for Augustine through the act of reading. Unlike Plato, who depicts the process of reasoning toward the truth, Augustine finds the truth revealed in another, immeasurably greater book that cannot be read in its true sense without the help of its author. The essays uncover a variety of themes, from Augustine's act of reading (Marc LePain and Bercier), his emphasis on memory (Roger Corriveau), and his choice to reveal to the world his "hidden and unworldly activity" (Daniel Maher), to the way Augustine's own education might serve as a corrective to contemporary understandings of "assessment" (Gavin Colvert). The vast wake of Augustine's work includes writers from Dante and Montaigne to Nabokov, but three representative figures were chosen to show his influence: Jean-Jacques Rousseau in the Confessions (Rick Sorenson), James Joyce in the whole range of his work (Eloise Knowlton), and T.S. Eliot in the Four Quartets (Glenn Arbery). The most direct engagement with Augustine is obviously Rousseau's. In his essay comparing and contrasting the pivotal moments of the two Confessions, Rick Sorenson explores major differences between the way of faith and the path of reliance on reason. Joyce might be said to have taken Rousseau's path (at least in rejecting revelation), whereas Eliot took Augustine's. In its sophistications and anxieties, the late antiquity Augustine inhabited feels a great deal like the late modernity we inhabit now. Certainly, the barbarians of materialist thought long ago sacked the civilization our ancestors inhabited. When Eliot published The Waste Land in 1922, he already saw the old order of antiquity and Christendom as "stony rubble," "a heap of broken images." As one of his speakers puts it, "Dry bones can harm no one." This old book, the Confessions, might seem to our contemporaries as dry and dead as those bones, but it is not so. Without being a defense of Christianity (as the City of God is) or a work of catechesis, the Confessions might be the greatest counter to the materialist creed in Western literature. It recounts Augustine's central, intensely personal, and ultimately liberating struggle to conceive of spiritual substance, an intellectual achievement without which he cannot even hope to accommodate his understanding to the reality of God. This book of essays has one primary end, which is to entice the reader to reopen Augustine's book, to look over his shoulder and see what the act of reading means to him and what it has accomplished: the world-changing encounter with the substance of the Word.
"Spirituality involves taking our personal experience seriously as raw material for redemption and holiness, examining the material of our daily lives with as much rigor as we do Scripture and doctrine. Confessions is the landmark work in this exercise." Eugene Peterson Saint Augustine wasn't always a saint. He led a turbulent and licentious youth, and belonged to the fourth century equivalent of a street gang. At the age of 29, he met a young man, Ambrose, whose intelligence, kindness and strong faith fascinated and puzzled Augustine. Then at the age of thirty-two, under Ambrose's tutelage, Augustine converted to Christianity and went on to be one of the most influential Christians throughout history. Written in 400 AD, less than a decade after his ordination to the priesthood, a mere four years after becoming bishop of Hippo, he wrote Confessions in his forties. He was a man looking back and looking forward, an apt simile perhaps for the role Augustine played in the history of the Church, that of a bridge between two distinct eras. Confessions traces a pilgrimage of unbounded grace, passionately wrestling with the spiritual questions that have engaged thoughtful minds since time began. It is Augustine's utter candor about his own sin and his struggle to reconcile his mind and soul to God's holy character that made Confessions the classic that it has been for fifteen centuries and compelling to readers still today. Companion volume to HP's trade paper edition of Augustine's City of God Classic text, edited by Albert Cook Outler Larger, easy-to-read edition Competitively priced "It is difficult to find a theologian - from any age - who has not been influenced by the teachings of St. Augustine." Richard Foster, Devotional Classics.
Henry Chadwick, an eminent scholar of early Christianity, has given us the first new English translation in thirty years of Augustine's The Confessions. We witness the future saint's fascination with astrology and with the Manichees, and then follow him through scepticism and disillusion with pagan myths until he finally reaches Christian faith. There are brilliant philosophical musings about Platonism and the nature of God, and touching portraits of Augustine's beloved mother, of St. Ambrose of Milan, and of other early Christians like Victorinus, who gave up a distinguished career as a rhetorician to adopt the orthodox faith. To make The Confessions accessible to contemporary readers, Chadwick provides the most complete and informative notes of any recent translation, and includes an introduction to establish the context.
Confessions is one of the most moving diaries ever recorded of a man's journey to the fountain of God's grace. Writing as a sinner, not a saint, Augustine shares his innermost thoughts and conversion experiences, and wrestles with the spiritual questions that have stirred the hearts of the thoughtful since time began. Starting with his childhood in Numidia, through his youth and early adulthood in Carthage, Rome, and Milan, readers will see Augustine as a human being, a fellow traveler on the road to salvation. Though staggering around potholes and roadblocks, all will find strength in Augustine's message: when the road gets rough, look to God! Previously released in 1977, this book invites readers to join Augustine in his quest that led him to be one of the most influential Christian thinkers in the history of the church.
Recalls crucial events in the author's life, including his origins in rural Algeria, his lavish lifestyle in Milan, his struggle with sexual desires, his eventual renunciation of secular ambitions and marriage, and the recovery of his Catholic faith.
The Confessions of St. Augustine has a special place among the world’s greatest books. As Augustine reflects upon his life in the light of Scripture and the presence of God, he reveals how you can find the way to rest securely in Jesus, discern good from evil, avoid false spiritual pursuits, and know the will of God. He begins with his infancy, pondering the many sins of his life before his conversion, and he confesses not only his sins but even more the greatness of God. Here is the timeless conflict between good and evil, portrayed through the life of one man who found spiritual growth and unshakable faith. Just as Augustine did, you can experience the unspeakable joy of being pure and righteous before God, regardless of your past.
Aurelius Augustinus, aka SAINT AUGUSTINE (354-430) was bishop of Hippo, today called Bona, in Algeria. Before his conversion to Christianity, however, he lead a wild and licentious youth in Carthage and later studied philosophy for years in Milan. His Confessions, in which he begs forgiveness from God for his sins and sets himself entirely to devotion to God, is not only a foundational work of Western theology, it is also one of the earliest autobiographies, offering keen insight into the workings of the medieval mind. ALSO AVAILABLE FROM COSIMO CLASSICS: Saint Augustine's "The City of God" Translator and British clergyman EDWARD BOUVERIE PUSEY (1800-1882) was one of the most influential figures in the Anglican church in the 19th century, formulated theology and doctrine that radically altered the practice of Christianity in England.
In The Confessions, Saint Augustine addressed himself eloquently and passionately to the enduring spiritual questions that have stirred the minds and hearts of thoughtful men since time began. Written A.D. 397, The Confessions are a history of the young Augustine's fierce struggle to overcome his profligate ways and achieve a life of spiritual grace. The first ten books of the work relate the story of Augustine's childhood in Numidia; his licentious and riotous youth and early manhood in Carthage, Rome, and Milan; his continuous struggle with evil; his attempts to find an anchor for his faith among the Manicheans and the Neoplatonists; the untiring efforts of his mother, Saint Monnica, to save him from self-destruction; and his ultimate conversion to the Christian faith at the age of thirty-two. The last three books of The Confessions, unrelated to the preceding account of Saint Augustine's early life, are an allegorical explanation of the Mosaic account of Creation. Throughout the work, the narrative, addressed to God, is intersperse with prayers, meditations, and instructions, many of which today are to be found in the liturgies of all sects of the Christian Church. The Confessions constitute perhaps the most moving diary ever recorded of a soul's journey to grace. Appearing midway in Saint Augustine's prodigious body of theological writings, they stand among the most persuasive works of the sinner-turned-priest who was to exercise a greater influence on Christian thought than any of the other Church fathers.
