What exactly is torture? Should we torture suspected terrorists if they have information about future violent acts? Defining torture carefully, the book defends the idea that all people are valuable, and rejects moral defenses of torture. It focuses particularly on practices like sensory deprivation, which perniciously attack the human psyche.
If God can be used by the powerful to justify violence in the name of order, he can also be used by the weak to illuminate the position of the victims of political conflict. Religion, Torture and the Liberation of God explores the theological possibilities of a God who is a prisoner and a victim of torture. The book relocates God to the horrors of the military abuse of human rights in Chile and the systematic rape of women in the Democratic Republic of Congo. Aguilar argues that this theological exercise offers us new ways of understanding the abuse of power, whether it be the clerical abuse of children, violence against women, or homophobia. This examination of torture and rape becomes, through a theology of praxis and compliance, an examination of solidarity, love and affection. The book concludes with an exploration of the possibilities of a tortured God who liberates.
How does religion stimulate and feed imperial ambitions and violence? Recently this question has acquired new urgency, and in Religion, Empire, and Torture, Bruce Lincoln approaches the problem via a classic but little-studied case: Achaemenian Persia. Lincoln identifies three core components of an imperial theology that have transhistorical and contemporary relevance: dualistic ethics, a theory of divine election, and a sense of salvific mission. Beyond this, he asks, how did the Achaemenians understand their place in the cosmos and their moral status in relation to others? Why did they feel called to intervene in the struggle between good and evil? What was their sense of historic purpose, especially their desire to restore paradise lost? And how did this lead them to deal with enemies and critics as imperial power ran its course? Lincoln shows how these religious ideas shaped Achaemenian practice and brought the Persians unprecedented wealth, power, and territory, but also produced unmanageable contradictions, as in a gruesome case of torture discussed in the book’s final chapter. Close study of that episode leads Lincoln back to the present with a postscript that provides a searing and utterly novel perspective on the photographs from Abu Ghraib.
In this hard-hitting volume two dozen scholars, activists, military officers, and religious leaders call for an immediate end to the practice of torture, paying particular attention to its use in the American war on terror. Torture Is a Moral Issue begins with background material, including vivid firsthand accounts from a torture survivor and a former U.S. interrogator in Iraq. The heart of the book contains respectively Christian, Jewish, and Muslim arguments against torture, and the final part charts a way forward toward a solution, offering much principled yet practical advice. Included as an afterword is an interview with Darius Rejali, one of the world's foremost experts on torture and democracy. Contributors: Taha Jabir Alalwani William T. Cavanaugh John Conroy Edward Feld David P. Gushee Yahya Hendi Scott Horton George Hunsinger Adm. John Hutson Tony Lagouranis Ellen Lippman Ingrid Mattson Ann Elizabeth Mayer Marilyn McEntyre Gen. Richard M. O'Meara Dianna Ortiz Darius Rejali Louise Richardson Kenneth Roth Fleming Rutledge Melissa Weintraub Carol Wickersham
This book presents an interdisciplinary approach to definition of torture by a group of prominent scholars of behavioral sciences, international law, human rights, and public health. It represents a first ever attempt to compare behavioral science and international law perspectives on definitional issues and promote a sound theory- and evidence-based understanding of torture.
Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture, Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide. The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence. Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.
Torture has recently been the subject of some sensational headlines. As a result, there has been a huge surge in interest in the ethical implications of this contentious issue. The Ethics of Torture offers the first complete introduction to the philosophical debates surrounding torture. The book asks key questions in light of recent events such as the abuse of detainees at Abu Ghraib. What makes torture morally reprehensible? Are there any conditions under which torture is acceptable? What is it like to be tortured, and why do people engage in torture? The authors argue that the force of the most common arguments for torture (like the ticking-bomb argument) are significantly overestimated, while the wrongness of torture has been significantly underestimated-even by those who argue against it. This is the ideal introduction to the ethics of torture for students of moral philosophy or political theory. It also constitutes a significant contribution to the torture debate in its own right, presenting a unique approach to investigating this dark practice.
A provocative philosophical investigation into the ethics of torture, The War on Terror, and making tough choices in exceptional circumstances. The general consensus among philosophers is that the use of torture is never justified. In Terrorism, Ticking Time-Bombs, and Torture, Fritz Allhoff demonstrates the weakness of the case against torture; while allowing that torture constitutes a moral wrong, he nevertheless argues that, in exceptional cases, it represents the lesser of two evils. Allhoff does not take this position lightly. He begins by examining the way terrorism challenges traditional norms, discussing the morality of various practices of torture, and critically exploring the infamous ticking time-bomb scenario. After carefully considering these issues from a purely philosophical perspective, he turns to the empirical ramifications of his arguments, addressing criticisms of torture and analyzing the impact its adoption could have on democracy, institutional structures, and foreign policy. The crucial questions of how to justly authorize torture and how to set limits on its use make up the final section of this timely, provocative, and carefully argued book.