This literary history focuses on five women writers--Mary Austin, Willa Cather, Laura Adams Armer, Peggy Pond Church and Alice Marriott--whose work appeared from around 1900 through the 1980s. All came from or lived and worked in California, Arizona, New Mexico or Oklahoma. The book situates them in their time and place and examines their interactions with landscapes, people, art and history. Their interest in fine arts and native arts and crafts is stressed, as well as their concern for the environment.
From back cover: "'Apache Women Warriors' challenges the popular literature and film stereotypes of the passive Native American woman. Apache women were able to assume a variety of roles which gave them more prestige and freedom than most of their eighteenth and nineteenth century female counterparts."
Ladies of the Canyons is the true story of remarkable women who left the security and comforts of genteel Victorian society and journeyed to the American Southwest in search of a wider view of themselves and their world. Educated, restless, and inquisitive, Natalie Curtis, Carol Stanley, Alice Klauber, and Mary Cabot Wheelwright were plucky, intrepid women whose lives were transformed in the first decades of the twentieth century by the people and the landscape of the American Southwest. Part of an influential circle of women that included Louisa Wade Wetherill, Alice Corbin Henderson, Mabel Dodge Luhan, Mary Austin, and Willa Cather, these ladies imagined and created a new home territory, a new society, and a new identity for themselves and for the women who would follow them. Their adventures were shared with the likes of Theodore Roosevelt and Robert Henri, Edgar Hewett and Charles Lummis, Chief Tawakwaptiwa of the Hopi, and Hostiin Klah of the Navajo. Their journeys took them to Monument Valley and Rainbow Bridge, into Canyon de Chelly, and across the high mesas of the Hopi, down through the Grand Canyon, and over the red desert of the Four Corners, to the pueblos along the Rio Grande and the villages in the mountains between Santa Fe and Taos. Although their stories converge in the outback of the American Southwest, the saga of Ladies of the Canyons is also the tale of Boston’s Brahmins, the Greenwich Village avant-garde, the birth of American modern art, and Santa Fe’s art and literary colony. Ladies of the Canyons is the story of New Women stepping boldly into the New World of inconspicuous success, ambitious failure, and the personal challenges experienced by women and men during the emergence of the Modern Age.
The Metaketa Initiative is a study across 5 countries to improve women's empowerment beyond the household-including in governance at different levels. Specifically, it proposes to test whether a training intervention designed to strengthen women's sense of collective efficacy and leadership skills will improve their voice and agency in local political engagement. One of these countries is Nigeria, where the following women's training curriculum will be implemented in 3 southwestern states (Ogun, Osun, and Oyo}. ActionAid Nigeria (AAN} is partnering with Researchers from the International Food Policy Research Institute, UC Berkeley, and UC San Diego to develop and test a women's training curriculum that will help women to overcome some of the barriers to increasing their participation. Specifically, this women's training curriculum will focus on at least five different skills areas that include: (1} Civic education; (2) Making common grievances over gender inequality salient; (3) Increasing a sense of women1 s group identity; (4) Understanding how men can support women; and (5) Increasing perceived efficacy. For some women, their training will be complemented by their partners receiving a men1 s training curriculum. The durations of all of these program elements are listed below. In all cases, the listed duration of the training session is time spent in actual activities, and is exclusive of time required to gather all participants, welcome them, provide breaks, and distribute sign-in sheets, etc. One hour will be allocated in all sessions for such administrative matters.
The humor of the Old South—tales, almanac entries, turf reports, historical sketches, gentlemen's essays on outdoor sports, profiles of local characters—flourished between 1830 and 1860. The genre's popularity and influence can be traced in the works of major southern writers such as William Faulkner, Erskine Caldwell, Eudora Welty, Flannery O'Connor, and Harry Crews, as well as in contemporary popular culture focusing on the rural South. This collection of essays includes some of the past twenty five years' best writing on the subject, as well as ten new works bringing fresh insights and original approaches to the subject. A number of the essays focus on well known humorists such as Augustus Baldwin Longstreet, Johnson Jones Hooper, William Tappan Thompson, and George Washington Harris, all of whom have long been recognized as key figures in Southwestern humor. Other chapters examine the origins of this early humor, in particular selected poems of William Henry Timrod and Washington Irving's "The Legend of Sleepy Hollow," which anticipate the subject matter, character types, structural elements, and motifs that would become part of the Southwestern tradition. Renditions of "Sleepy Hollow" were later echoed in sketches by William Tappan Thompson, Joseph Beckman Cobb, Orlando Benedict Mayer, Francis James Robinson, and William Gilmore Simms. Several essays also explore antebellum southern humor in the context of race and gender. This literary legacy left an indelible mark on the works of later writers such as Mark Twain and William Faulkner, whose works in a comic vein reflect affinities and connections to the rich lode of materials initially popularized by the Southwestern humorists.
As a site of scientific activity, the Southwest may be best known for atomic research at Los Alamos and astronomical observations at Kitt Peak. But as George Webb shows, these twentieth-century endeavors follow a complex history of discovery that dates back to Spanish colonial times, and they point toward an exciting future. Ranging broadly over the natural and human sciences, Webb shows that the Southwest—specifically Arizona, New Mexico, and west Texas—began as a natural laboratory that attracted explorers interested in its flora, fauna, and mineral wealth. Benjamin Silliman's mining research in the nineteenth century, for example, marked the development of the region as a colonial outpost of American commerce, and A. E. Douglass's studies of climatic cycles through tree rings attest to the rise of institutional research. World War II and the years that followed brought more scientists to the region, seeking secluded outposts for atomic research and clear skies for astronomical observations. What began as a colony of the eastern scientific establishment soon became a self-sustaining scientific community. Webb shows that the rise of major institutions—state universities, observatories, government labs—proved essential to the growth of Southwest science, and that government support was an important factor not only in promoting scientific research at Los Alamos but also in establishing agricultural and forestry experiment stations. And in what had always been a land of opportunity, women scientists found they had greater opportunity in the Southwest than they would have had back east. All of these factors converged at the end of the last century, with the Southwest playing a major role in NASA's interplanetary probes. While regionalism is most often used in studying culture, Webb shows it to be equally applicable to understanding the development of science. The individuals and institutions that he discusses show how science was established and grew in the region and reflect the wide variety of research conducted. By joining Southwest history with the history of science in ways that illumine both fields, Webb shows that the understanding of regional science is essential to a complete understanding of the Southwest.
"Expanded from papers presented at the Sixth Southern Conference on Women's History, this collection demonstrates how women of different races and classes transformed the South during its most crucial turning points, including post-Revolution, Civil War, Jim Crow era, World War I, and the civil rights movement"--Provided by publisher.
The first study to focus on white and black women journalists and writers both before and after the Civil War, this book offers fresh insight into Southern intellectual life, the fight for women's rights and gender ideology. Based on new research into Southern magazines and newspapers, this book seeks to shift scholarly attention away from novelists and toward the rich and diverse periodical culture of the South between 1820 and 1900. Magazines were of central importance to the literary culture of the South because the region lacked the publishing centers that could produce large numbers of books. As editors, contributors, correspondents and reporters in the nineteenth century, Southern women entered traditionally male bastions when they embarked on careers in journalism. In so doing, they opened the door to calls for greater political and social equality at the turn of the twentieth century.
