A sequel to the earlier collection Distilling Life, this new anthology is designed to provide a starting point for reflection on some of the big questions of life – things we often avoid talking about, or for which we can’t quite find the words. It is arranged in five thematic sections: Seeing, Living, Loving, Trusting and Dying. Each section contains about twenty poems or pieces of prose, and each includes contributions from a wide range of authors, both historical and contemporary. Some of the poems are well known; others are published here for the first time. Designed to be used for personal reflection, in poetry groups, or read aloud in larger gatherings, the book is beautifully illustrated throughout with high quality black and white photographs and drawings.
Helen Vendler may be America's most important poetry critic. A winner of the National Book Critics Circle Award, Vendler has remained a key figure in the academy while also teaching a much larger public how to read and enjoy poems and poetry through her many articles for the New Yorker, the New York Times Book Review, the New Republic, and the New York Review of Books. With Something Understood, some of the most important poets, critics, and scholars in the United States, Canada, the United Kingdom, and Ireland pay tribute to five decades of Vendler's work. Included here are new poems, written especially for this volume, from such luminaries as Nobel laureate Seamus Heaney, former U.S. poet laureate Rita Dove, and Pulitzer Prize winner Charles Wright. The essays, also exclusive to this book, address a spectrum of issues, from the vastness of the poetic tradition to poetry's irreducible building blocks. Elaine Scarry considers what poetic vocation has meant to Heaney, Thomas Hardy, and to Vendler herself. Deborah Forbes asks what the poems of John Keats have to say to the people of Zambia. Jahan Ramazani provides arguments and advice that any teacher of poetry can use. All the contributors have learned from Helen Vendler or been inspired by her work. The result is not only a celebration of Vendler's critical powers but also a major compilation of poems and essays representing contemporary American poetry as it is practiced and debated. ContributorsJohn Ashbery * Frank Bidart * Lucie Brock-Broido * Stephen Burt * Eleanor Cook * Bonnie Costello * Rita Dove * Heather Dubrow * William Flesch * Deborah Forbes * Mark Ford * Roger Gilbert * Albert Goldbarth * Jorie Graham * Nick Halpern * DeSales Harrison * Seamus Heaney * August Kleinzahler * George S. Lensing * Christopher R. Miller * Carl Phillips * D. A. Powell * Laura Quinney * Jahan Ramazani * Elaine Scarry * Dave Smith * Willard Spiegelman * M. Wynn Thomas * Charles Wright
This major new poetry collection from bestselling poet and priest Malcolm Guite features more than seventy new and previously unpublished works. At the heart of this collection is a sequence of twenty seven sonnets written in response to George Herbert’s exquisite sonnet 'Prayer', each one describing prayer in an arresting metaphor such as ‘the church's banquet’, ‘reversed thunder’, ‘the Milky Way’, ‘the bird of paradise’ and ‘something understood’. In conversation with each of these, Malcolm’s sonnets offer profound insights into the nature of communion with God in all circumstances and conditions. Recognising that all poetry is a pursuit of prayer, After Prayer also includes forty five more widely ranging new poems, including a sonnet sequence on the seven heavens.
This study offers an intercultural theory of interpretation and religion. It does so by bringing Western and East Asian traditions into dialogue regarding the nature of interpretation. The result of this innovative study is a theory of interpretation which integrates the socially embodied dimension of human life with the study of hermeneutics and religion in post-foundational and cross-cultural perspective. Toward this end, Paul Chung offers a constructive theology of divine speech-acts in a manner more amenable to the social-public sphere than other proposals. In all of this he deeply considers intercultural horizon of interpretation between West and East and its implications for a theology of interpretation. The result is a truly theological theory of interpretation that takes seriously the issues of intercultural studies and their intersection with Christian doctrine.
This book takes a fresh look at a wide range of life’s big questions and provides a resource as readers search for answers individually or together in group discussion. The goal is to explore how Christian faith relates to aspects of modern science, the problems of suffering and evil, and issues such as gender and sexuality, war and peacemaking, immigration, artificial intelligence, and life after death. It also considers historical evidence for the resurrection of Jesus and the biblical promises of a time when God will restore and renew the world and all that lives within it.
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas’ Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. Aquinas begins his famous Summa Theologiae by getting right to the heart of what every person longs to see: the face of God. With Latin and English side-by-side, this edition is perfect for students, teachers, pastors, or anyone wanting to have a deeper understanding of God.
Ever since philosophy became conscious of itself, there has been a problem of the relations between the real world which philosophy sought to understand and explain, and the thought by which it sought to explain it. It was found that thought had certain requirements and conditions of its own. If the real world was to be understood through thought, there was a question whether thought and the real correspond ed in all respects, and therefore whether they had the same conditions and laws, or whether some of these were peculiar to thought alone. For the solution of this problem it was necessary to study thought and the process of knowing and the conditions which the manner of know ing placed upon our interpretation of the real. With a consciousness of the peculiarities of thought and of its laws, philosophers could then more surely make use of it to arrive at the knowledge of the real world which they were seeking, without danger of reading into the real what is peculiar to thought. This necessity gave rise to the science of logic, a science which is still necessary, and for the same reasons. It has an importance in philosophy which it is disastrous to overlook.
