"A compelling study of how race, culture, and civic organizing impact black religious leader mobilization in contemporary America. Black ministers were at the heart of the Civil Rights movement, but in recent years their level of social mobilization has decreased, with much of their efforts being devoted to supporting the candidacies of Democratic politicians. This book explores the question of when and why black ministers mobilize for change, and attempts to explain their relative lack of involvement in the Black Lives Matter movement and the broader movement for police reform"--
While much focus has been placed on Black Lives Matter activism in response to police and civilian murders of Black men and women, the contributors argue that Black activism in this era has addressed a broader range of issues in a wide array of settings, both on the street and inside institutions and communities. This Era of Black Activism includes chapters on this era of Black activism from 2000-2022. It describes how previous activism has influenced this generation, while showing innovations in political approaches, leadership and organizational formations, and the use of social and other media for movement purposes. Topics include the innovations of #BlackLives Matter as a movement; the Florida activist group Dream Defenders; policing and discrepancies in reporting on Ferguson; the role of citizen cameras in Black activism; social media for Black community coping and well-being; BIPOC Gay Power activism vs. Gay Pride; academic activism by Black and White professors; corporate responses to #BLM; #MeToo and healing within the Black community; Black health activism and the Covid pandemic; and bridging activism and policy for a new social contract. It also offers an additional bibliography on Black activism for environmental justice, athlete anti-racist activism, and the role of the Black Church in this era.
"This chapter sets the stage for the book and follows a conventional path, increasing the likelihood of reader engagement and that it will influence community practice, which quite frankly, is the bottom-line. I do not subscribe to the axiom of advancing knowledge for the sake of knowledge. I am much too practical! Some readers, however, may beg to differ. Books challenge readers to entertain new ways of thinking on a subject, supplying a rationale for the subject's importance. Books need major time, financial, and intellectual commitment to a subject, bringing heightened expectations and serving as a key motivator for action. Readers have a right to have lofty expectations from a book because of the time invested, and that must be confirmed and met by an author! It is impossible for an author to suspend their experiences and worldviews from the task of writing a 300 or so page document. The more an author uplifts their values, motivations, biases, limitations, and experiences (both good and bad), it allows readers to have a better grasp of why a topic is framed in a particular manner. This stance ascends in significance in this journey and more so when it covers religion. Readers may ask about my personal stands on religion, religious beliefs, and houses of worship. More specifically, although raised Catholic up to my late teenage years, I am a member of a Church of Christ congregation because of the values that this church embraces. This church, too, is facing its challenges with dwindling congregations and closures. Suffice it to say, I respect people's religious/spiritual beliefs that are different from mine, although I am not a "very" religious person by nature, it is fair to say"--
This fascinating book takes readers inside the world of faith-based progressive community organizing, one of the largest and most effective social justice movements in the United States. Drawing on rich ethnographic observation and in-depth interviews, Jack Delehanty shows how organizers use religion to build power for change. As Delehanty convincingly demonstrates, religion is more than beliefs, doctrines, and rituals; within activist communities, it also fuels a process of personal reflection and relationship building that transforms people's understandings of themselves, those around them, and the political system. Relational practices like one-on-one conversation and public storytelling take on new significance in faith-based community organizations. Delehanty reveals how progressive organizers use such relational practices to help people see common ground across lines of race, class, and religious sect. From this common ground, organizers work to develop and deploy shared ideas of moral citizenship that emphasize common dignity, equity, and prosperity and nurture the sense that public action is the only way one can live out religious faith.
A revelatory look at how the NYPD has resisted change through strategic and selective community engagement. The past few years have seen Americans express passionate demands for police transformation. But even as discussion of no-knock warrants, chokeholds, and body cameras has exploded, any changes to police procedures have only led to the same outcomes. Despite calls for increased accountability, police departments have successfully stonewalled change. In The Policing Machine, Tony Cheng reveals the stages of that resistance, offering a close look at the deep engagement strategies that NYPD precincts have developed with only subsets of the community in order to counter any truly meaningful, democratic oversight. Cheng spent nearly two years in an unprecedented effort to understand the who and how of police-community relationship building in New York City, documenting the many ways the police strategically distributed power and privilege within the community to increase their own public legitimacy without sacrificing their organizational independence. By setting up community councils that are conveniently run by police allies, handing out favors to local churches that will promote the police to their parishioners, and offering additional support to institutions friendly to the police, the NYPD, like police departments all over the country, cultivates political capital through a strategic politics that involves distributing public resources, offering regulatory leniency, and deploying coercive force. The fundamental challenge with police-community relationships, Cheng shows, is not to build them. It is that they already exist and are motivated by a machinery designed to stymie reform.
Drawing on data from a nationally representative study, including more than 100 in-depth interviews, Estranged Pioneers examines what it means for pastors of color to lead in multiracial spaces and draws out the broader implications for multiracial community leadership
"The work for racial justice in the U.S. in the decades after the high-water mark of the Civil Rights movement is a significant yet too often neglected chapter of American religious history- a chapter overshadowed to a great extent by the Religious Right, which has gotten much more scholarly attention. For decades, little known faith leaders across the U.S. did what they could to create fair and affordable housing, contribute to community development, advocate for affirmative action, protest racial profiling, and mobilize voter registration. Many of these leaders were affiliated with mainstream majority-White Protestant denominations, Black denominations, Roman Catholic groups, and Jewish organizations. Many of the Protestants were African Methodist Episcopal, Baptist, Lutheran, Methodist, Presbyterian, or United Church of Christ. Some were Brethren, Disciples of Christ, Mennonites, Moravians, or Quakers. The leaders often formed coalitions of faith-based and nonsectarian organizations. The focus of Wuthnow's new book will be on local, unsung struggles for racial justice-- happening in response to local events, led by local clergy, and drawing on local networks. This was advocacy work that wasn't covered by national or international news media, and the achievements of these struggles were often small (rather than sweeping and dramatic). These struggles will be covered in a series of thematic chapters; one chapter on concerted action by faith groups & leaders in particular U.S. communities for fair, affordable, desegregated housing; another chapter on affirmative action and busing; a third on efforts to advocate for policy reform and for the end of racial profiling, etc. Wuthnow will discuss the systematic racism that these racial justice advocates confronted -- racism that's thoroughly ingrained in institutional structures, and that has proven to be impervious to strategies that involve personal approaches to sensitizing hearts and minds to the evils of racism. Wuthnow argues that this historical record provides lessons for contemporary racial justice warriors working either within or outside of faith communities. Progressive religious groups have been most effective in supporting civil rights efforts whey they're focused on very specific tasks -- e.g. voting rights, gerrymandering, discrimination in hiring, inequality on the job, and lack of access to equal opportunity in education -- and when they organize strategically, form coalitions, use the right kinds of knowledge and expertise, and adapt to new situations"--
Explores the complex role that Black religious leaders play—or don't play—in twenty-first-century racial justice effortsDr. Martin Luther King Jr. along with many of his Black religious contemporaries courageously mobilized for freedom, ushering in the civil rights movement of the mid-twentieth century. Their efforts laid the groundwork for some of the greatest legislative changes in American history. Today, however, there is relatively limited mass mobilization led by Black religious leaders against systemic racism and racial inequality. Why don't we see more Black religious leadership in today's civil rights movements, such as Black Lives Matter?Drawing on fifty-four in-depth interviews with Black religious leaders and civic leaders in Ohio, Korie Litte Edwards and Michelle Oyakawa uncover several reasons, including a move away from engagement with independent Black-led civic groups toward white-controlled faith-based organizations, religious leaders'nostalgia for and personal links to the legacy of the civil rights movement, the challenges of organizing around race-based oppression in an allegedly post-racial world, and the hierarchical structure of the Black religious leadership network, which may impede ministers'work towards collective activism. Black clergy continue to care deeply about social justice and racial oppression. This book offers important insights into how they approach these issues today, illuminating the social processes that impact when, how, and why they participate in civic action in twenty-first-century America. It reveals the structure and limitations of the Black religious-leader community and its capacity for broad-based mobilization in the post–civil rights era.
