Presenting the history of the Slavs in the Middle Ages in a new light, this study shows how the 'Slavs' were treated as a cultural construct and as such politically instrumentalized, and describes the real structures behind the phenomenon.
This book investigates how minorities contributed to medieval society, comparing these contributions to majority society’s perceptions of the minority. In this volume the contributors define ‘minority’ status as based on a group’s relative position in power relations, that is, a group with less power than the dominant group(s). The chapters cover both what modern historians call ‘religious’ and ‘ethnic’ minorities (including, for example, Muslims in Latin Europe, German-speakers in Central Europe, Dutch in England, Jews and Christians in Egypt), but also address contemporary medieval definitions; medieval writers distinguished between ‘believers’ and ‘infidels’, between groups speaking different languages and between those with different legal statuses. The contributors reflect on patterns of influence in terms of what majority societies borrowed from minorities, the ways in which minorities contributed to society, the mechanisms in majority society that triggered positive or negative perceptions, and the function of such perceptions in the dynamics of power. The book highlights structural and situational similarities as well as historical contingency in the shaping of minority influence and majority perceptions. The chapters in this book were originally published as special issue of the Journal of Medieval History.
Following contemporary approaches and current trends in historiography, the book in 18 papersdeals with the history of Slovene and neighbouring territories in the Middle Ages, and Slovene historiography related to the period. It makes the medieval history of this part of Europe accessible to the widest range of researchers.
Slavs in the Making takes a fresh look at archaeological evidence from parts of Slavic-speaking Europe north of the Lower Danube, including the present-day territories of the Czech Republic, Slovakia, Poland, Belarus, Ukraine, and Russia. Nothing is known about what the inhabitants of those remote lands called themselves during the sixth century, or whether they spoke a Slavic language. The book engages critically with the archaeological evidence from these regions, and questions its association with the "Slavs" that has often been taken for granted. It also deals with the linguistic evidence—primarily names of rivers and other bodies of water—that has been used to identify the primordial homeland of the Slavs, and from which their migration towards the Lower Danube is believed to have started. It is precisely in this area that sociolinguistics can offer a serious alternative to the language tree model currently favoured in linguistic paleontology. The question of how best to explain the spread of Slavic remains a controversial issue. This book attempts to provide an answer, and not just a critique of the method of linguistic paleontology upon which the theory of the Slavic migration and homeland relies. The book proposes a model of interpretation that builds upon the idea that (Common) Slavic cannot possibly be the result of Slavic migration. It addresses the question of migration in the archaeology of early medieval Eastern Europe, and makes a strong case for a more nuanced interpretation of the archaeological evidence of mobility. It will appeal to scholars and students interested in medieval history, migration, and the history of Eastern and Central Europe.
Across the nineteenth century European history, philology, archaeology, art, and architecture turned from a common classical vocabulary and ideology to images of pasts and origins drawn primarily from the Middle Ages. The result was a paradox, as scholars and artists, schooled in the same pan-European vocabularies and methodologies nevertheless sought to discover through them unique and, frequently, oppositional national identities. These essays, edited by Patrick J. Geary and Gábor Klaniczay, focus on this all-European phenomenon with a special focus on Scandinavia and East-Central Europe, bearing witness to the inextricable links between cultural and scientific engagement, the search for national identity, and political agendas in the long nineteenth century that made the search for archaic origins an entangled history. Contributors include: Walter Pohl, Ian Wood, Sverre Bagge, Maciej Janowski, Sir David Wilson, Anders Andrén, Ernő Marosi, Carmen Popescu, Ahmet Ersoy, Michael Werner, Joep Leerssen, R. Howard Bloch, Pavlína Rychterová, Tommaso di Carpegna Falconieri, Stefan Detchev, Florin Curta, and Péter Langó.
This book offers an alternative approach to the problem of Slavic ethnicity in south-eastern Europe between c. 500 and c. 700, from the perspective of current anthropological theories. The conceptual emphasis here is on the relation between material culture and ethnicity. The author demonstrates that the history of the Sclavenes and the Antes begins only at around 500 AD. He also points to the significance of the archaeological evidence, which suggests that specific artefacts may have been used as identity markers. This evidence also indicates the role of local leaders in building group boundaries and in leading successful raids across the Danube. Because of these military and political developments, Byzantine authors began employing names such as Sclavines and Antes in order to make sense of the process of group identification that was taking place north of the Danube frontier. Slavic ethnicity is therefore shown to be a Byzantine invention.
In The Long Sixth Century in Eastern Europe, Florin Curta offers a social and economic history of East Central, South-Eastern and Eastern Europe during the 6th and 7th centuries.
In Sources of Slavic Pre-Christian Religion Juan Antonio Álvarez-Pedrosa presents all known medieval texts that provide us with information about the religion practiced by the Slavs before their Christianization.
This book traces the establishment of a master narrative of the Middle Ages in Bulgaria and its evolution to the present day, including the attempt at a Marxist counter-narrative, thereby offering a critical analysis of Bulgarian historiographical views.
A critical analysis of the idea of Europe and the limits and possibilities of a European identity in the broader perspective of history. This book argues that the crucial issue is the articulation of a new identity that is based on post-national citizenship rather than ambivalent notions of unity.