Did the Reformers lack a vision for missions? In Sixteenth-Century Mission, a diverse cast of contributors explores the wide-reaching practice and theology of mission during this era. Rather than a century bereft of cross-cultural outreach, we find both Reformers and Roman Catholics preaching the gospel and establishing the church in all the world. This overlooked yet rich history reveals themes and insights relevant to the practice of mission today.
In 1582 Alessandro Valignano, the Visitor to the Jesuit mission in the East Indies, sent four Japanese boys to Europe. Until the arrival of the embassy in Europe, the Euro-Japanese encounter had been almost exclusively one way: Europeans going to Japan. This book is an account of their travels, their long journeys out and back, and the 20 months in Europe being received by popes and kings. It was published in Macao in 1590 with the title De Missione Legatorvm Iaponensium ad Romanum curiam. The present edition is the first complete version of this rich, complex and impressive work to appear in English, and is accompanied with maps and illustrations of the mission, and an introduction discussing its context and the subsequent reception of the book.
A resource for the classroom that specifically addresses the missiological issues of the twenty-first century, this collection in honor of Charles E. Van Engen features contributions from practically all the leading lights of the missiology world. Scholars including Stephen Bevans, Roger Schroeder, van Thanh Nguyen, Mary Motte, Gerald Anderson, Scott Sunquist, and many others offer their insights and reflections, focusing on the impact of cultural and demographic changes on the nature and purpose of Christian mission. (Publisher).
Newly updated and expanded by Christopher J. H. Wright, John Stott's classic book presents an enduring and holistic view of Christian mission that must encompass both evangelism and social action. Through a thorough biblical exploration, Stott provides a biblically based approach to mission that addresses both spiritual and physical needs.
The Spanish conquest of central Mexico in 1521 set in motion an evangelization campaign to convert the large indigenous populations to Catholicism. Franciscans, Dominicans, and Augustinians participated in the first stages of this campaign. The missionaries established doctrinas (missions) in many indigenous communities, and, during the sixteenth century, directed the construction of new sacred complexes, often on the site of pre-Hispanic temples. Many of the convent complexes still survive in various states of conservation. This Visual Catalog offers historical data regarding the convent complexes, as well as an extensive collection of photographs of the surviving buildings, murals, and design elements, and documents the Franciscan doctrinas. In the 1580s, Fray Antonio de Ciudad Real, O.F.M. accompanied the Comisario General Fray Alonso Ponce, O.F.M. on an inspection of the Franciscan installations in central Mexico and Central America. The book reproduces his descriptions of the Franciscan missions, and is accompanied by photographs of the convent complexes. It also documents the Dominican and Augustinian doctrinas, and discusses selected Jesuit colegios and missions in Mexico. The Jesuits first arrived in Mexico in 1572, and did not participate in the first evangelization campaign. They were active in urban missions and education, and also established missions on the far northern frontier of Mexico.
The book offers convincing evidence to incorporate the Catholic world of early modernity into the history of modern science. The research is supported by the analysis of not widely studied primary sources such as the sixteenth century Iberian nautical manuals. Through the use of theoretical frameworks such as the Actor Network Theory, the book sheds light on the need to incorporate the role of heterogeneous human actors and artifacts (ships, navigation tools, sails, cannons), natural and geographical agents (ocean currents, winds, the sun, the moon and the stars), and divine entities (gods, daemons and saints) into the political history of early modernity.
A History of Christian Missions traces the expansion of Christianity from its origins in the Middle East to Rome, the rest of Europe and the colonial world, and assesses its position as a major religious force worldwide. Many of the world’s religions have not actively sought converts, largely because they have been too regional in character. Buddhism, Islam and Christianity, however, are the three chief exceptions to this, and Christianity in particular has found a home in almost every country in the world. Professor Stephen Neill’s comprehensive and authoritative survey examines centuries of missionary activity, beginning with Christ and working through the Crusades and the colonization of Asia and Africa up to the present day, concluding with a shrewd look ahead to what the future may hold for the Christian Church.
Franciscans in sixteenth-century New Spain were deeply ambivalent about their mission work. Fray Juan de Zumárraga, the first archbishop of Mexico, begged the king to find someone else to do his job so that he could go home. Fray Juan de Ribas, one of the original twelve 'apostles of Mexico' and a founding pillar of the church in New Spain, later fled with eleven other friars into the wilderness to escape the demands of building that church. Fray Jerónimo de Mendieta, having returned from an important preaching tour in New Spain, wrote to his superior that he did not want to enlist again, and that the only way he would return to the mission field was if God dragged him by the hair. This discontent was widespread, grew stronger with time, and carried important consequences for the friars' interactions with indigenous peoples, their Catholic co-laborers, and colonial society at large. This book examines that discontent and seeks to explain why the exhilaration of joining such a 'glorious' enterprise so often gave way to grinding discontent. The core argument is that, despite St. Francis's own longing to do mission work, his followers in New Spain found that effective evangelization in a frontier context was fundamentally incompatible with their core spirituality. Bringing together two streams of historiography that have rarely overlapped - spirituality and missions - this book marks a strong contribution to the history of spirituality in both Latin America and Europe, as well as to the growing fields of transatlantic and world history.
