Silver Screens traces the rich history of Milwaukee's movie theaters, from 1890s nickelodeons to the grand palaces of the Roaring Twenties to the shopping mall outlets of today. But the story doesn't end there: in the past two decades, growing interest in restoring theaters has confirmed that there's still life in these beloved structures. With the publication of Silver Screens, authors Larry Widen and Judi Anderson help ensure that our old theaters - both those being preserved and those long since vanished from the landscape - will remain forever embedded in our collective memory.
In a tour-de-force study of sixty years of cinematic entertainment, Silver Screens and Golden Dreams traces the veins of Burmese popular movies across three periods in history: the colonial era, the parliamentary democracy period, and the Ne Win Socialist years. Author Jane M. Ferguson engages cinema as an interrogator of mainstream cultural values, providing political and cultural context to situate the films as artistic endeavors and capitalist products. Exploring how filmmakers eschewed colonial control and later selectively toed the ideological lines of the Burmese Way to Socialism, Silver Screens and Golden Dreams offers a serious yet enjoyable investigation of leisure during difficult times of transition and political upheaval. By skillfully blending historical and anthropological approaches, Ferguson shows how Burmese cinema presents a lively, unique take on the country’s social history. The world tends to see Myanmar (Burma) as an ancient, idyllic land of emerald-green rice paddies dotted with golden pagodas, yet sadly tarnished by a contemporary reality of grinding poverty, a decades-long civil war, and the most enduring military dictatorship in modern history. Burmese society is frequently stereotyped as isolated, hidebound to Buddhist cultural foundations, or embroiled in military rule and civil strife. Its thriving, cosmopolitan film industry not only questions such orientalist archetypes but also provides an incisive lens to explore social history through everyday popular practices. Emerging from a vibrant literary and performing arts scene, Burmese talent and ingenuity spurred a century of near-continuous motion picture production. Dozens of local film companies have churned out thousands of films, bringing to life popular folk tales, tear-jerking dramas, and epic adventures for millions of adoring fans. Even during the purportedly isolated Burmese Way to Socialism years, local movie production continued, and ticket sales even increased. Glamorous stars adopted international fashions, yet inspired Burmese cultural pride in the face of foreign economic and political domination. From silent films depicting moral perils, to Hollywood remakes, to socialist realism and ethnic unity films, locally made motion pictures have captured the imaginations of Burmese people for over a century.
An era has ended. After one hundred and twenty-five years, a change has taken place in cinemas. The thousands of figures formed by silver and coloured pigments can no longer be viewed through transparent film, instead, everything has become digital, compressed, virtual and built into the rapid alternation of millions (hopefully, for quality's sake) of dots, or pixels within a very neat and minuscule grid. But projection is just the last link in a chain that is transforming the most direct language invented by humanity over the centuries. The other links – shooting, editing, special effects, re-elaboration and sound reproduction – have by now undergone radical transformations that have often signified progress. Perhaps, it is worth the trouble, then, having accepted this transformation-revolution once and for all, to understand where we started out from, how cinematographic language was born and how its grammar first and later its syntax evolved thanks to technological development. Without lightweight equipment for sound recording, sensitive emulsions, portable and compact lighting, it would not have been possible, at the end of the 50s, for example, to create identifiable "currents" of experimentation and concept under such titles as free cinema or nouvelle vague, which were largely based on footage from life and no longer reconstructed in the studio. That which filmmakers today can achieve even more effectively thanks to a range of digital technologies, paradoxically, involves working with even more-minimal equipment such as a smartphone in front of green or blue screens, against absolutely virtual backgrounds. In short: no more silver and more and more pixels.
The Ku Klux Klan was reestablished in Atlanta in 1915, barely a week before the Atlanta premiere of The Birth of a Nation, D. W. Griffith's paean to the original Klan. While this link between Griffith's film and the Klan has been widely acknowledged, Tom Rice explores the little-known relationship between the Klan's success and its use of film and media in the interwar years when the image, function, and moral rectitude of the Klan was contested on the national stage. By examining rich archival materials including a series of films produced by the Klan and a wealth of documents, newspaper clippings, and manuals, Rice uncovers the fraught history of the Klan as a local force that manipulated the American film industry to extend its reach across the country. White Robes, Silver Screens highlights the ways in which the Klan used, produced, and protested against film in order to recruit members, generate publicity, and define its role within American society.
Savior on the Silver Screen examines nine movies about the life of Jesus - ranging from the traditional to the provocativeand explores how the image of Jesus in each reflects the time and culture in which the film was produced. The selections encompass silent, foreign, epic, and musical films. Both entertaining and insightful, Savior on the Silver Screen is structured for easy use in classroom, small group, and individual settings and includes rental information and practical tips for using the book. For each film there is an introduction, pre-viewing and post-viewing questions, and a discussion of its major features. -- Provided by publisher.
More so than any other medium, cinema has shaped our expectations of potential alien life and visitation. From The Day the Earth Stood Still and Close Encounters of the Third Kind, to Battleship, Prometheus and beyond, our hopes and fears of alien contact have been fuelled by the silver screen. But what messages does Hollywood impart to us about our possible otherworldly neighbours, from where do UFO movies draw their inspiration, and what other factors - cultural or conspiratorial - might influence their production and content? Silver Screen Saucers is a timely and revealing examination of the interplay between Hollywood's UFO movies and the UFO phenomenon itself, from 1950 to present day. The book grants the reader a rare, close-up examination of the DNA that builds our perceptions of the UFO mystery: one strand of this DNA weaves real events, stories and people from the historical record of UFOlogy, while the other spins and twists with the film and TV products they have inspired. With our alien dreams and nightmares now more fully visualized onscreen than ever before, Silver Screen Saucers asks the question: what does it all mean? Are all UFO stories just fever dreams from LA screenwriters, or are they based in something else? Could any of them be real and are they part of a bigger message? From interviews with screenwriters and directors whose visions have been shaped by their lifelong UFO obsessions; to Presidents Carter and Reagan talking aliens with Spielberg at the White House; to CIA and Pentagon manipulation of UFO-themed productions; to movie stars and producers being stalked by real Men in Black, Silver Screen Saucers provides fresh perspective on the frequently debated but little understood subject of UFOs & Hollywood. The book addresses questions such as: Does Hollywood fuel the UFO mythos, or vice versa? In other words, are our beliefs about alien visitation shaped by UFO movies, or are UFO movies shaped by our beliefs about alien visitation? Do Hollywood's UFO movies fictionalize the UFO phenomenon in the public mind, actualize it, or both? If and when humanity makes full and open contact with an unearthly intelligence, would we, as cinemagoers, be able to divorce Hollywood's historical imaginings from the reality with which we are presented? Indeed... Should we? After all, a great deal of Hollywood's UFO movie content has been closely informed by supposedly factual UFOlogical literature, events and debates. Perhaps, then, there is more truth to be found in Hollywood's UFO movies than we might imagine - which raises the question: Just how has so much dense UFOlogical theory (by its very nature 'fringe' and subcultural) managed find its way into Hollywood's populist science fiction narratives? Is Hollywood's incorporation of UFO lore attributable to a "Hollywood UFO conspiracy" designed to acclimate us to a UFO/alien reality, or is it merely the result of a natural cultural process? Silver Screen Saucers is bursting with ideas and information that will excite and intrigue any reader with a passing or serious interest in UFOs and/or science-fiction cinema."
The Soviet Union was the first country in the world to declare women equal to men. At the same time, cinema was emerging as the newest and most accessible form of popular entertainment, and as a powerful tool in propagandizing the Party line. This book looks at the interaction between these two phenomena: at the extent to which women's new status and roles were reflected and promoted on Soviet screens throughout the country's history. Part I, written by Lynne Attwood, provides an essential framework for readers unfamiliar with Soviet studies. It offers a lucid and lively account of the milestones in Soviet history, the importance of film within this history and the changing images and experiences of Soviet women within both cinema and society. In Parts II and III, women from the former Soviet Union - film critics, directors, camera-operators and script-writers - relate their own experiences in the film industry, and their responses to the images of women portrayed on screen. This crisply-written book, illustrated with evocative photographs from Soviet films, will provide readers with a real insight into the relationship between women and film in the Soviet Union.
Our culture has undergone a major shift: younger generations have less and less interest in the printed word as they become predominantly image oriented. In response, as congregations increasingly learn to be more sophisticated in using newer electronic technologies, they are finding themselves at different places in the quest to understand, acquire, manage, and benefit from the technology boom. Worship leaders in congregations already using some electronic media are realizing that they could be doing more with it, and are seeking new ideas. Congregational leaders scrambling to catch up with a worship committee that has decided it's time for a change aren't sure of the next steps. Or maybe there's been a gift to the congregation to be spent on electronics, and no one is quite sure how best to use the money. Michael Bausch's book grows out of several years' of conversation, personal experimentation, and experience with multimedia worship in one modest-sized, small-town church, while also drawing on the experiences and work of other churches learning to use electronic media in worship. Bausch balances concern for practical issues, such as finances and architecture, with attention to theological integrity and the challenges of sustaining media-enhanced worship. He skillfully shows how the artistic resources of the world around us can enhance our awareness of God's presence in worship.
