This book is a glimpse on the encyclopedic work done on arabic grammar by persian notorious scholar sibawayhi. To put it in mazini's words: "whoever wants to write about arabic nahw after sibawayhi, let him feel deeply humble." it is simply a masterpiece.
Michael G. Carter's Sibawyhi's Principles: Arabic Grammar and Law in Early Islamic Thought is a corrected version, with considerable Addenda, of his 1968 Oxford doctoral thesis, "Sibawayhi's Principles of Grammatical Analysis." It systematically argues that the science of Arabic grammar owes its origins to a special application of a set of methods and criteria developed independently to form the Islamic legal system, not to Greek or other foreign influence. These methods and criteria were then adapted to create a grammatical system brought to perfection by Sibawayhi in the late second/eighth century. It describes the intimate contacts between early jurists and scholars of language out of which the new science of grammar evolved, and makes detailed comparisons between the technical terms of law and grammar to show how the vocabulary of the law was applied to the speech of the Arabs. It also sheds light on Sibawayhi's method in producing his magisterial Kitab.
Arabic grammatical thinking provides one of the richest and most significant contributions of medieval Islamic sciences to the history of human civilization. For the first time, this book traces down its formation during the second century of Islam (eighth century A.D.)
The articles collected in this volume form a contribution to the study of Arabic linguistics. Most of them deal with Arabic medieval grammatical thought and terminology and are based on the oldest grammatical treatises known to us, especially Sibawayhi's al-Kitab. The study of these two topics is interrelated, since the understanding of Arabic grammatical thought depends on the understanding of its terminology and vice versa. During the nineteenth and the twentieth centuries, some prominent scholars maintained that the linguistic data supplied by the early Arab grammarians are unreliable, and, as a result, their grammatical rules do not accord with the linguistic reality of Old Arabic. Professor Levin's studies concerning the history of Arabic language contribute to the refutation of this view, showing that Sibawayhi's linguistic method was mainly descriptive and that the linguistic information furnished by him is authentic and reliable. Professor Levin also shows that Sibawayhi's accurate description of Old Arabic is based primarily on the ordinary speech of certain Bedouin tribes who lived in Southern Iraq in the eighth century. The linguistic data found in the Ketab indicate that these Bedouins still spoke Old Arabic dialects. Aryeh Levin is Professor of Arabic at the Hebrew University of Jerusalem. He is also the author of "A Grammar of the Arabic Dialect of Jerusalem" (in Hebrew).
The Kitāb of Sībawayhi, compiled in the 8th century, is the oldest existant Arabic grammar. It has gone through many editions, but all are based on a copy from the 18th century. The author of this important book has discovered 11 manuscripts in addition to the 66 mentioned by F. Sezgin (GAS, IX). More than 40 were used in this book to contribute to a new understanding of the history of the text. She has now definitively shown that all of the recensions, oriental and occidental, follow closely the—now lost—copy of al-Mubarrad (d. 9th century), which functioned as a true vulgate. Only one manuscript, found in Milan, managed to escape its influence, and adhered to the rival Kufan grammatical tradition. This manuscript provides a better version of the text and makes a new reading of the Kitāb possible
Landmarks in Linguistic Thought Vol 3 is devoted to a linguistic tradition that lies outside the Western mainstream, namely that of the Middle East. The reader is introduced to the major issues and themes that have determined the development of the Arabic linguistic tradition. Each chapter contains a short extract from a translated `landmark' text followed by a commentary which places the text in its social and intellectual context. The chosen texts frequently offer scope for comparison with the Western tradition. By contrasting the two systems, the Western and the Middle Eastern, this book serves to highlight the characteristics of two very different systems and thus stimulate new ideas about the history of linguistics. This book presumes no prior knowledge of Arabo-Islamic culture and Arabic language, and is invaluable to anyone with an interest in the History of Linguistics. Kees Versteegh is currently Professor of Arabic and Islam at the Middle East Institute of the University of Nijmegen, The Netherlands. His publications include The Explanation of Linguistic Causes (1995),Ed. Arabic Outside the Arab World (1994)
This volume is one of two edited by Andrew Rippin which are designed to complement one another, and to comprehend the principal trends in modern scholarship on the Qur’an. Both volumes are provided with a new introduction by the editor, analysing this scholarship, and providing references for further study. The Qur’an: Formative Interpretation is concerned with the questions that have been addressed within the study of the early interpretation (tafsir) of the Qur’an. These papers exemplify the areas of debate within the field, the need for detailed investigative scholarship of individual texts, and the progress made in the systematic study of these early works.
This reference work covers the classical, transitional and modern periods. Editors and contributors cover an international scope of Arabic literature in many countries.
Examines the socio-cultural history of the regions where Islam took hold between the 7th and 16th century. This two-volume work contains 700 alphabetically arranged entries, and provides a portrait of Islamic civilization. It is of use in understanding the roots of Islamic society as well to explore the culture of medieval civilization.