Volume V completes this series of John Henry Newman's previously unpublished Anglican sermons written between 1824-1843. It contains 51 sermons and 62 sermon abstracts, all but 2 of which belong to the 20 months when he was Curate of St Clement's, Oxford, from June 1824 until April 1826.
A scholarly edition of thirty-nine sermons by John Henry Newman. Part I includes 12 sermons preached on the subject of the Church between 1824-1837 including the first sermon Newman ever preached on high church principles. Part II contains a miscellany of twenty-seven sermons preached between 1828 and 1840.
From 1824 to 1843 Newman was an active clergyman of the Church of England, entering the pulpit about 1,270 times during that period. Newman published 217 of the sermons which he wrote during those years; a further 246 sermons survive in manuscript form in the Archives of Birmingham Oratory--some only as fragments but the majority as full texts. This is the second of a projected five-volume edition of Newman's previously unpublished sermons. The texts have been transcribed accurately and clearly for ease of reading, with sufficient editorial comment to clarify their theological content and historical background.
Newman himself called the Oxford University Sermons, first published in 1843, `the best, not the most perfect, book I have done'. He added, `I mean there is more to develop in it'. Indeed, the book is a precursor of all his major later works, including especially the Essay on the Development of Christian Doctrine and the Grammar of Assent. Dealing with the relationship of faith and reason, the fifteen sermons represent Newman's resolution of the conflict between heart and head that so troubled believers, non-believers, and agnostics of the nineteenth century, Their controversial nature also makes them one of the primary documents of the Oxford Movement. This new edition provides an introduction to the sermons, a definitive text with textual variants, extensive annotation, and appendices containing previously unpublished material.
An edition, with introduction and comprehensive notes, of one of Newman's best-known works. The sermons, which explore the relation of faith and reason, are a key document of the Oxford Movement.
Jonathan Edwards is considered by many to be America’s greatest theologian. Many have lauded him as one of the great theologians in church history. This book brings together major Catholic, Orthodox, and Protestant theologians to assess Edwards’s theological acumen. Each chapter places Edwards in conversation with a thinker or a tradition over a specific theological issue.
This volume and its companion one (English Historical Syntax and Morphology, CILT 223) offer a selection of papers from the Eleventh International Conference on English Historical Linguistics held at the University of Santiago de Compostela. From the rich programme (over 130 papers were given during the conference), the present thirteen papers were carefully selected to reflect the state of current research in the field of English historical linguistics. The areas represented in the volume are lexis and semantics, text-types, historical sociolinguistics and dialectology, and phonology. Many of the articles tackle questions of change and linguistic periodization through the use of methodological tools like corpora, linguistic atlases, thesauri and historical dictionaries. The theoretical frameworks adopted include, among others, multi-dimensional analysis, systemic-functional grammar, Communication Accommodation Theory, historical discourse analysis and Optimality Theory.
Do various members of the church--regardless of their generation, gender, race, sexual orientation, country of origin, and whatever their doubts are about official church teachings and policies--have any role in determining, safeguarding, and assessing the authentic teaching and praxis of the faith of the church? This has always been a haunting question in the life of the Christian church, though only recently acknowledged, because of the long-standing role of male clergy of European descent with a Eurocentric outlook who held hierarchical offices and determined official doctrines and moral and disciplinary codes. There have been controversies that bear on these matters over the course of the church's history. But it has only been over the last fifty years that the question has received increasing attention among Roman Catholics in terms of the baptismal anointing of the Spirit that bestows the gift of the sense of the faith on individuals and the collective sense of the faithful. This gift provides discerning skills to recognize, receive, and imaginatively and practically apply the living faith in history and society. This book explores these issues from historical, sociological, systematic and theological ethical perspectives, infused by the contributions of world Christianities.