God has created this world and everything in it has a meaning. It is for man to discover these hidden meanings or messages and decipher them, for his own good. Ancient civilisations like those of the Hindus, Greeks, Romans, Chaldaeans, Chinese and Sumerians considered these hidden meanings to be of vital significance in the context of the destiny and personality of human beings. Dreams, omens, moles on a person's body, twitching of certain parts of the body, handwriting -- all have a hidden meaning for us to discover. What sun sign we are born under and how it affects our personality and life; the use of lucky charms and Tantric articles to mitigate evil influences and attain good health, wealth and happiness; modern yantras like Crystal Ball Gazing and the Mystic Eye, are all dealt with in this book in a simple and interesting manner for the uninitiated reader, as well as for astrologers, palmists and others.
"[P.D. Ouspensky's] yearning for a transcendent, timeless reality—one that cancels out physical disintegration and death—figures into science at some fundamental level. Einstein found solace in his theory of relativity, which suggested to him that events are ever-present in the space-time continuum. When his friend Michele Besso passed on shortly before his own death, he wrote: 'For us believing physicists the distinction between past, present, and future is only an illusion, even if a stubborn one.'" —from Magic, Mystery, and Science The triumph of science would appear to have routed all other explanations of reality. No longer does astrology or alchemy or magic have the power to explain the world to us. Yet at one time each of these systems of belief, like religion, helped shed light on what was dark to our understanding. Nor have the occult arts disappeared. We humans have a need for mystery and a sense of the infinite. Magic, Mystery, and Science presents the occult as a "third stream" of belief, as important to the shaping of Western civilization as Greek rationalism or Judeo-Christianity. The occult seeks explanations in a world that is living and intelligent—quite unlike the one supposed by science. By taking these beliefs seriously, while keeping an eye on science, this book aims to capture some of the power of the occult. Readers will discover that the occult has a long history that reaches back to Babylonia and ancient Egypt. It proceeds alongside, and frequently mingles with, religion and science. From the Egyptian Book of the Dead to New Age beliefs, from Plato to Adolf Hitler, occult ways of knowing have been used—and hideously abused—to explain a world that still tempts us with the knowledge of its dark secrets.
From the strange symbols on a one-dollar bill to the secret signs of the Knights Templar and Freemasons, invisible societies, and the world of magic and alchemy, The Book of Secrets is a comprehensive introduction to the world of secret and esoteric knowledge throughout history. It offers a doorway into the initiated secret traditions of the fascinating unseen spiritual world: its symbols, secret societies, and seers. You'll discover: Key Concepts: the Great Work, the Universal Force, Polarity, the Four Elements, Magick and Mysticism, Esoteric Anatomy, Qabalah, Alchemy, Astrology, the Astral Plane, and more. Symbolism: More than 100 secrets symbols, words, objects, including their meanings and the secret powers they invoke. Secret Societies and Holy Orders: The gatekeepers and the transmitters of sacred knowledge: Freemasons, O.T.O., Cathars, Templars, Assassins. Pineda places them all in history and geography and explains who they are/were and what they stood for. Luminaries and Seers: More than 200 legends and historical personages: Hermes Trismegistus, Jesus, Siddartha, Osiris, and other seers from the Middle Ages, the Renaissance, the 19th and 20th centuries.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
This extensive guide to all things occult deals with magical practices, spiritualism, mesmerism, theosophy, necromancy, and much more. First published in 1923, The Occult Sciences is written by scholarly mystic and poet, A. E. Waite. The prolific writer published many works on occult subjects and co-created the Rider-Waite Tarot deck. His vast knowledge of the occult is evident in this informative volume, and he touches on many topics including crystal-gazing and alchemy. This reference guide’s contents include: - Magic: Definitions - White Magic: The Evocation of Angels - White Magic: The Evocation of the Spirits of The Elements - Black Magic: The Evocation of Demons - Necromancy: The Evocation of the Souls of the Dead - Secret Sciences in Connection With Magic - Alchemy - The Elixir of Life - Crystallomancy - The Composition of Talisman
The author ransacked every possible source of productive evidence on the subject. for more than a generation at least, occult society as a whole has awaited an authoritative work on the subject of the arcane science known as Atlantis. Contents: Religio.
Belief in spirits, demons and the occult was commonplace in the early modern period, as was the view that these forces could be used to manipulate nature and produce new knowledge. In this groundbreaking study, Mary Floyd-Wilson explores these beliefs in relation to women and scientific knowledge, arguing that the early modern English understood their emotions and behavior to be influenced by hidden sympathies and antipathies in the natural world. Focusing on Twelfth Night, Arden of Faversham, A Warning for Fair Women, All's Well That Ends Well, The Changeling and The Duchess of Malfi, she demonstrates how these plays stage questions about whether women have privileged access to nature's secrets and whether their bodies possess hidden occult qualities. Discussing the relationship between scientific discourse and the occult, she goes on to argue that as experiential evidence gained scientific ground, women's presumed intimacy with nature's secrets was either diminished or demonized.
