At the turn of the twentieth century, two distinct, yet at times overlapping, male same-sex sexual subcultures had emerged in the Pacific Northwest: one among the men and boys who toiled in the region's logging, fishing, mining, farming, and railroad-building industries; the other among the young urban white-collar workers of the emerging corporate order. Boag draws on police logs, court records, and newspaper accounts to create a vivid picture of the lives of these men and youths—their sexual practices, cultural networks, cross-class relations, variations in rural and urban experiences, and ethnic and racial influences.
A groundbreaking book for gay and lesbian couples. In this country, same-sex marriages have yet to become legalized even though increasing numbers of lesbian and gay couples are forming and maintaining long-term relationships. In a friendly and informal tone, Legal Affairs presents critical concerns facing individuals whose partnership is not protected by the laws of marriage. It covers the social, legal, psychological, and financial aspects of forming or dissolving same-sex partnerships as it encourages couples to design for themselves a balanced and equitable union that will survive the good and bad times. A unique blend of practical advice, wise counsel, and social history, it features a comprehensive discussion of a variety of legal and financial arrangements that lead to securing and "legally" binding a relationship. It reviews the commitment process; the details of making written agreements; and taxation and the "extended" family. It also offers concrete advice concerning the ending of a union that may involve children, real estate, and personal property. Sensitively recognizing the personal and political dynamics involved in same-sex partnerships, this wonderfully comprehensive guide is sure to become a must-have for gays and lesbians.
This groundbreaking work draws on a vast range of research into human sexuality to demonstrate that homosexuality is not a phenomenon limited to a small minority of society, but is an aspect of a complex sexual harmony that the human race inherited from its animal ancestors. Through a survey of the patterns of sexual expression found among animals and among societies around the world, and an examination of the functional role homosexual behavior has played among animal species and human societies alike, the author arrives at some provocative conclusions: that a homosexual or bisexual phase is a normal part of sexual development, that same-sex relations play an important balancing role in regulating human reproduction, that many societies have institutionalized homosexual traditions in the past, and that the harsh condemnation of homosexuality in Western society is a relatively recent phenomenon, unique among world societies throughout history. This well researched and meticulously documented book is the first that integrates into a coherent picture the startling revelations about human sexuality coming from the recent work of sexual researchers, psychologists, anthropologists and historians. The view that emerges, of an ambisexual human species whose complex sexual harmony is being thwarted by the imposition of an artificial understanding of nature, represents a new way of thinking about sex.
Surely gays have the same right to marry that heterosexuals do? Isn't banning gays from marriage just like banning interracial marriage? How does someone's gay marriage threaten your family? It doesn't matter for children as long as they have two loving parents; But lots of other cultures have different ways of forming families. Why can't we?..... We all have heard these questions and concerns offered as ''reasons'' for why same-sex marriage should be allowed in our society. Do they point us to the truth, or are there good answers in response? How do we respond? This book shows you that there are very compelling, caring and commonsense ways to answer every argument you might encounter in this debate. It will arm you with cogent and loving answers so that you can be an intelligent and compassionate advocate for marriage. This book is written for people who care about marriage and care about people. It is written in a conversational way to help you easily answer questions about this issue that are swirling all around us in the public debate. It is written in very plain language and is well-documented by the latest research. We will equip you to understand and explain how harmful same-sex marriage and parenting can be to people and our culture, and why natural marriage between one man and one woman is so important to the health of humanity.
Discusses the legal debate of same-sex marriage, including the history of the gay rights movement, the arguments both in support and opposition of same-sex marriage, and how same-sex marriage is treated around the world.
Through a probing investigation of conservative Christianity and its response to an issue that, according to the statistics of conservative Christian groups, affects only a small number of Americans, Ludger Viefhues-Bailey alights on a profound theological conundrum: in today's conservative Christian movement, both sexes are called upon to be at once assertive and submissive, masculine and feminine, not only within the home but also within the church, society, and the state. Therefore the arguments of conservative Christians against same-sex marriage involve more than literal readings of the Bible or nostalgia for simple gender roles. Focusing primarily on texts produced by Focus on the Family, a leading media and ministry organization informing conservative Christian culture, Viefhues-Bailey identifies two distinct ideas of male homosexuality: gender-disturbed and passive; and oversexed, strongly masculine, and aggressive. These homosexualities enable a complex ideal of Christian masculinity in which men are encouraged to be assertive toward the world while also being submissive toward God and family. This web of sexual contradiction influences the flow of power between the sexes and within the state. It joins notions of sexual equality to claims of "natural" difference, establishing a fraught basis for respectable romantic marriage. Heterosexual union is then treated as emblematic of, if not essential to, the success of American political life--yet far from creating gender stability, these tensions produce an endless striving for balance. Viefhues-Bailey's final, brilliant move is to connect the desire for stability to the conservative Christian movement's strategies of political power.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
This book has been part of me for over six years, and I started it as a research for myself and a way for me to deal with my same-sex sexual preferences and torment. I searched for a book and for help and could not find anything to guide me through my changes in my new life. This book is designed to help, to guide, and to heal anyone that likes the same sex and may not know how to go about it. I give everyone this book with all my love, hoping it will make a diff erence in their life like it did in mine. Always Remember one thing: Th e biggest role we play in Life is to be true to OURSELVES.
It is a road map to the emerging American political and cultural landscape.--Patrick J. Deneen, David A. Potenziani Memorial Associate Professor of Constitutional Studies, University of Notre Dame