The Tzarkomen necromancers sacrificed a thousand women to create a Bride for the Kinslayer so he would spare them in the war. But the Kinslayer is dead and now the creation intended to ensure his eternal rule lies abandoned by its makers in the last place in the world that anyone would look for it. Which doesn’t prevent someone finding her by accident. Will the Bride return the gods to the world or will she bring the end of days? It all depends on the one who found her, Kula, a broken-hearted little girl with nothing left to lose.
An extraordinary true story of grace, mercy, and the redemptive power of God When her father was murdered, Laurie Coombs and her family sought justice—and found it. Yet, despite the swift punishment of the killer, Laurie found herself increasingly full of pain, bitterness, and anger she couldn’t control. It was the call to love and forgive her father’s murderer that set her, the murderer, and several other inmates on the journey that would truly change their lives forever. This compelling story of transformation will touch the deepest wounds and show how God can redeem what seems unredeemable.
An uneducated youth, William Booth left home in 1849 at the age of twenty to preach the gospel for the New Methodist Connexion. Six years later he founded a new religious movement which succeeded to such a degree that the Salvation Army (which it became) is now a worldwide operation with massive membership. But that is only part of Booth's importance and heritage. In many ways his story is also that of the Victorian poor, as he and his wife Catherine made it their lives' work to battle against the poverty and deprivation which were endemic in the mid- to late 1800s. Indeed, it was Catherine who, although a chronic invalid, inspired the Army's social policy and attitude to female authority. Her campaign against child prostitution resulted in the age of consent being raised and it was Catherine who, dying of cancer, encouraged William to clear the slums -- In Darkest England, The Way Out. Roy Hattersley's masterful dual biography is not just the story of two fascinating lives but a portrait of an integral part of our history.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Living a Life of Fire is more than simple facts about an evangelist's life, it is filled with adventures from the heart of Africa, real-life dramatic stories of people and places that will leave you on the edge of your seat, and powerful demonstrations of the Holy Spirit working in the here and now. An autobiography of the life of one of God's generals that has left a legacy that is still impacting nations today.
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
The Gospel can be considered a Manual of Prayer, a letter written by the Holy Spirit to you. But God's Word doesn't live in a book. It comes alive when you pray about It. It is not about getting to know what the 'Historical Jesus' did two thousand years ago, what He said "back then"; Jesus Christ is not 'back then' anymore, He is alive, and is longing to talk to you.Taking the Gospel of the day, the iPray provides a commentary that can be a trigger for an authentic and personal conversation with Jesus. That time of prayer spent with Jesus is like a 'cooking pot' in which you blend the Words and scenes of Jesus' life, found in the Gospel, together with your daily life, your worries, your family and friends, all heated up by the fire of the Holy Spirit.'iPray with the Gospel' is not a ready-made meal you can just throw in the microwave, as if they were some prayers that you read and that's it. It is more like a personal recipe that only you can cook with the help of the Holy Spirit.
