We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
Is faith in Jesus enough for salvation? Perhaps, says Matthew Bates, but we're missing pieces of the gospel. The biblical gospel can never change. Yet our understanding of the gospel must change. The church needs an allegiance shift. Popular pastoral resources on the gospel are causing widespread confusion. Bates shows that the biblical gospel is different, fuller, and more beautiful than we have been led to believe. He explains that saving faith doesn't come through trust in Jesus's death on the cross alone but through allegiance to Christ the king. There is only one true gospel and one required response: allegiance. Bates ignited conversation with his successful and influential book Salvation by Allegiance Alone. Here he goes deeper while making his acclaimed teaching on salvation more accessible and experiential for believers who want to better understand and share the gospel. Gospel Allegiance includes a guide for further conversation, making it ideal for church groups, pastors, leaders, and students.
“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians. In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation? Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.
This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.
Darrell L. Bock suggests the real lost gospel is the one already found in the Bible and reminds everyone of what it means: good news. --from publisher description.
A GUIDEBOOK ON DEFINING, SHARING, AND OBEYING THE GOSPEL King Jesus is supplying lifeblood. But our insufficient grasp of the gospel is a dangerous blockage. If a heart ailment is treated haphazardly, death follows. People are hurting. Churches are confused. The gospel vaguely won't suffice. We need clarity, simplicity, and truth--the gospel precisely. But followers of Jesus should beware of harmful imitations. The real gospel in its healing fullness--the one taught by Jesus and his apostles--is the one found in the Bible. Award-winning author Matthew Bates shows that the gospel is about King Jesus. It is about the cross and resurrection--yet surprisingly much more. Find yourself empowered for discipleship and prepared to share the gospel effectively. Includes resources for personal reflection and group discussion. This book takes the best of Bates's previous work and makes it even more accessible. Bravo! -- Scot X. McKnight, Professor of New Testament, Northern Seminary Christians talk about preaching, presenting, and living the gospel, but we urgently need more precision. Matthew Bates has done the church a service by giving us accessible guidance. -- Jonathan Storment, author of How to Start a Riot The Gospel Precisely delivers biblical depth at the grassroots level with a healthy helping of practical pastoral coaching. -- Mark E. Moore, author of Core 52 MATTHEW W. BATES (PhD, Notre Dame University) is an award-winning author and Associate Professor of Theology at Quincy University in Quincy, Illinois. His popular books include Gospel Allegiance (Brazos, 2019), Salvation by Allegiance Alone (Baker Academic, 2017), and The Birth of the Trinity (Oxford University Press, 2015). He co-founded and co-hosts the OnScript podcast.
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
When the earliest Christ-followers were baptized they participated in a politically subversive act. Rejecting the Empire’s claim that it had a divine right to rule the world, they pledged their allegiance to a kingdom other than Rome and a king other than Caesar (Acts 17:7). Many books explore baptism from doctrinal or theological perspectives, and focus on issues such as the correct mode of baptism, the proper candidate for baptism, who has the authority to baptize, and whether or not baptism is a symbol or means of grace. By contrast, Caesar and the Sacrament investigates the political nature of baptism. Very few contemporary Christians consider baptism’s original purpose or political significance. Only by studying baptism in its historical context, can we discover its impact on first-century believers and the adverse reaction it engendered among Roman and Jewish officials. Since baptism was initially a rite of non-violent resistance, what should its function be today?
Too few Christians today, says Joshua Jipp, understand hospitality to strangers and the marginalized as an essential part of the church's identity. In this book Jipp argues that God's relationship to his people is fundamentally an act of hospitality to strangers, and that divine and human hospitality together are thus at the very heart of Christian faith. Jipp first provides a thorough interpretation of the major biblical texts related to the practice of hospitality to strangers, considering especially how these texts portray Christ as the divine host who extends God's welcome to all people. Jipp then invites readers to consider how God's hospitality sets the pattern for human hospitality, offering suggestions on how the practice of welcoming strangers can guide the church in its engagement with current social challenges—immigration, incarceration, racism, and more.
This volume offers much-needed theological reflection on the phenomenon of conversion and transformation. Gordon Smith provides a robust evaluation that covers the broad range of thinking about conversion across Christian traditions and addresses global contexts. Smith contends that both in the church and in discussions about contemporary mission, the language of conversion inherited from revivalism is inadequate in helping to navigate the questions that shape how we do church, how we approach faith formation, how evangelism is integrated into congregational life, and how we witness to the faith in non-Christian environments. We must rethink the nature of the church in light of how people actually come to faith in Christ. After drawing on ancient and pre-revivalist wisdom on conversion, Smith delineates the contours of conversion and Christian initiation for today's church. He concludes by discussing the art of spiritual autobiography and what it means to be a congregation.
