The present book being an English translation of a German book entitled Der Saiva Siddhanta by H.W. Schomerus gives a full and documented account of this theistic movement then as now little known in the West. The book quickly became and still is the major reference work in this field in any European language. Schomerus cites siddhanta scriptures on each point. His book thus offers a systematic theology of the movement from its own basic texts many of which are not otherwise available in English.
Saivism is one of the pervasive expressions of Indian Religious Culture stretching to the dim past of pre-history and surviving as a living force in the thought and life of millions of Hindus especially in Southern India and Northern Ceylon. The present work is scholarly reconstruction of Saivism in its characteristic and classical from as Saiva Siddhanta, focusing mainly on the philosophical doctrine and presenting a conceptual analysis of its formative notions, problems and methods. Anteceding the rise of the great systems of Vedanta including that of Sankara, Saiva Siddhanta in its fully systematised form as Mystical Theology in the thirteenth and fourteenth centuries represents a constructive reaction to the theological, ethical and aesthetic aspects of Vedanta as a whole. A patient study of this much neglected phase of religo-philosophical development of India should prove useful for a more balanced understanding of Indian religiosity, providing a corrective to the view entertained not without justification that Indian religious thought does not affirms the values of freedom, love and personality. This methodical study, appended with very exhaustive glossary, bibliography and index and two-hundred pages of references and foot-notes is designed to meet the requirements of seriious students of Eastern religious thought.
This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
This book provides a much-needed thematic and historical introduction to Hinduism, the religion of the majority of people in India. Dr Flood traces the development of Hindu traditions from their ancient origins, through the major deities of Visnu, Siva and the Goddess, to the modern world. Hinduism is discussed as both a global religion and a form of nationalism. Emphasis is given to the tantric traditions, which have been so influential; to Hindu ritual, which is more fundamental to the life of the religion than are specific beliefs or doctrines; and to Dravidian influences from south India. An Introduction to Hinduism examines the ideas of dharma, particularly in relation to the ideology of kingship, caste and world renunciation. Dr Flood also introduces some debates within contemporary scholarship about the nature of Hinduism. It is suitable both for the student and for the general reader.
As increasing attention is drawn to globalization, questions arise about the fate of "the nation," a political and social unit that for centuries has seemed the common-sense way to organize the world. In Nation Work, Timothy Brook and André Schmid draw together eight essays that use historical examples from Asian countries--China, India, Korea, and Japan--to enrich our understandings of the origin and growth of nations. Asia provides fertile ground for this inquiry, the volume argues, because in Asia the history of the modern nation has been inseparable from global influences in the form of Western imperialism. Yet, while the impetus for building a modern national identity may have come from the need to fashion a favorable place in a world system dominated by Western nations, those engaged in nationalist enterprises found their particular voices more often in relation to tensions within Asia than in relation to more generic tensions between Asia and the West. With topics ranging from public health measures in nineteenth-century Japan through textual scholarship of Tamil intellectuals, the willful division of Korea's history from China's, the development of China's cotton industry, and the meaning of "postnational-ism" for Chinese artists, the essays reveal the fascinating array of sites at which nation work can take place. This will be essential reading for historians and social scientists interested in Asia. Timothy Brook is Professor of History, Stanford University. André Schmid is Assistant Professor of East Asian Studies, University of Toronto.
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