The Muskogees' Struggle for a New World 'In Sacred Revolt Joel Martin places the 1813-1814 revolt of the people who were called 'Creek Indians' in the context of world history while forsaking nothing of the texture of their own culture. With a deft use of multiple perspectives, he has rewritten a chapter in the history of the Old South. His book will do much to freshen stale ways of thinking about a valiant people.' -Charles Hudson, author of The Southeastern Indians
How insurgencies—enabled by digital devices and a vast information sphere—have mobilized millions of ordinary people around the world. In the words of economist and scholar Arnold Kling, Martin Gurri saw it coming. Technology has categorically reversed the information balance of power between the public and the elites who manage the great hierarchical institutions of the industrial age: government, political parties, the media. The Revolt of the Public tells the story of how insurgencies, enabled by digital devices and a vast information sphere, have mobilized millions of ordinary people around the world. Originally published in 2014, The Revolt of the Public is now available in an updated edition, which includes an extensive analysis of Donald Trump’s improbable rise to the presidency and the electoral triumphs of Brexit. The book concludes with a speculative look forward, pondering whether the current elite class can bring about a reformation of the democratic process and whether new organizing principles, adapted to a digital world, can arise out of the present political turbulence.
Investigates the powers and limits of psychoanalysis, focusing on whether, in our contemporary "entertainment" culture, rebellion is still a viable option and whether it is still possible to build and embrace a counterculture. She illustrates the advances and impasses of rebel culture through the experiences of three 20th-century writers: John Paul Sartre, Louis Aragon, and Roland Barthes. Kristeva is a practicing psychoanalyst and professor of linguistics at the University of Paris. First published in 1996 as Sens et non-sens de la revolte, Artheme Fayard. Annotation copyrighted by Book News, Inc., Portland, OR.
As seen on The Today Show When she was fifteen years old, Leslie King ran away from an abusive home, looking for a better life and longing for real love. What she found instead was a man who wooed her just long enough to trap her in a life of prostitution. She became one of the many thousands of trafficked individuals in the United States, a number that continues to rise--in the biggest cities and in the most idyllic towns. As is true for so many in similar situations, life was nothing but brokenness and pain for Leslie. After years of hopelessness, she finally decided to take her own life. And then God spoke. With his promise that he was with her and had mighty things for her to accomplish ringing in her ears, she got off the streets, got clean, and got to work on the mission to which he'd called her. Now Leslie is a passionate and heroic advocate for other trafficked women and teenage girls in her community and across the country. More than a gritty, no-holds-barred deliverance story, When Angels Fight includes powerful advice from Leslie and those she's encountered in her work--police officers, judges, and other advocates and activists. She also shows you what YOU can do to make a real difference in your own community. Her call from God includes marshaling others to the cause and equipping them to fight alongside her and the angels who battle for God's children--just as they once fought for her.
Being Human examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only about nature but also about what it means to be human.
This study is the first to show how state courts enabled the mass expulsion of Native Americans from their southern homelands in the 1830s. Our understanding of that infamous period, argues Tim Alan Garrison, is too often molded around the towering personalities of the Indian removal debate, including President Andrew Jackson, Cherokee leader John Ross, and United States Supreme Court Justice John Marshall. This common view minimizes the impact on Indian sovereignty of some little-known legal cases at the state level. Because the federal government upheld Native American self-dominion, southerners bent on expropriating Indian land sought a legal toehold through state supreme court decisions. As Garrison discusses Georgia v. Tassels (1830), Caldwell v. Alabama (1831), Tennessee v. Forman (1835), and other cases, he shows how proremoval partisans exploited regional sympathies. By casting removal as a states' rights, rather than a moral, issue, they won the wide support of a land-hungry southern populace. The disastrous consequences to Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles are still unfolding. Important in its own right, jurisprudence on Indian matters in the antebellum South also complements the legal corpus on slavery. Readers will gain a broader perspective on the racial views of the southern legal elite, and on the logical inconsistencies of southern law and politics in the conceptual period of the anti-Indian and proslavery ideologies.
These essays had their origin in a conference of the same title held in October 1993. Scholars reflect on their specialities in American religious history in ways that summarise where the field is and where it ought to move in the decades to come.
The award-winning historian provides a provocative new analysis of the Battle of the Alamo—including new information on the fate of Davy Crockett. Contrary to legend, we now know that the defenders of the Alamo during the Texan Revolution died in a merciless predawn attack by Mexican soldiers. With extensive research into recently discovered Mexican accounts, as well as forensic evidence, historian Phillip Tucker sheds new light on the famous battle, contending that the traditional myth is even more off-base than we thought. In a startling revelation, Tucker uncovers that the primary fights took place on the plain outside the fort. While a number of the Alamo’s defenders hung on inside, most died while attempting to escape. Capt. Dickinson, with cannon atop the chapel, fired repeatedly into the throng of enemy cavalry until he was finally cut down. The controversy surrounding Davy Crockett still remains, though the recently authenticated diary of the Mexican Col. José Enrique de la Peña offers evidence that he surrendered. Notoriously, Mexican Pres. Gen. Antonio López de Santa Anna burned the bodies of the Texans who had dared stand against him. As this book proves in thorough detail, the funeral pyres were well outside the fort—that is, where the two separate groups of escapees fell on the plain, rather than in the Alamo itself.
