What is sacrifice? How can we identify it in the archaeological record? And what does it tell us about the societies that practice it? Sacred Killing: The Archaeology of Sacrifice in the Ancient Near East investigates these and other questions through the evidence for human and animal sacrifice in the Near East from the Neolithic to the Hellenistic periods. Drawing on sociocultural anthropology and history in addition to archaeology, the book also includes evidence from ancient China and a riveting eyewitness account and analysis of sacrifice in contemporary India, which engage some of the key issues at stake. Sacred Killing vividly presents a variety of methods and theories in the study of one of the most profound and disturbing ritual activities humans have ever practiced.
Forges innovative connections between monastic archaeology and heritage studies, revealing new perspectives on sacred heritage, identity, medieval healing, magic and memory. This title is available as Open Access.
This volume focuses on the religious shrine in western India as an institution of cultural integration in the period spanning 200 BCE to 800 CE. It presents an analysis of religious architecture at multiple levels, both temporal and spatial, and distinguishes it as a ritual instrument that integrates individuals and communities into a cultural fabric. The work shows how these structures emphasise on communication with a host of audiences such as the lay worshipper, the ritual specialist, the royalty and the elite as well as the artisan and the sculptor. It also examines religious imagery, inscriptions, traditional lore and Sanskrit literature. The book will be of special interest to researchers and scholars of ancient Indian history, Hinduism, religious studies, architecture and South Asian studies.
Two thousand years ago, Native Americans created thousands of mounds and geometrically shaped earthworks across the Eastern Woodlands. Many are larger than Stonehenge; most are aligned to celestial events. Among the most impressive of these earthworks were those created by people of the Adena and Hopewell cultures in south and central Ohio. This book presents one of the most comprehensive and detailed studies of the Ohio earthworks ever written. More than one hundred sites are documented using on-site photographs, maps, and LiDAR imagery. Using these data the author assesses each earthwork relative to its astronomy, geometry, mensuration, and landscape setting. The author then shows how earthworks were integral to Adena-Hopewell religious beliefs and practices. For the Adena-Hopewell, the landscape - to include earth, sky, and water were part of who they were. To move through the landscape was to engage with the sacred. Using new approaches drawn from relational archaeology and state of the art technology, this book examines and explains the deep connection between ancient Native Americans and the land.
Fox reveals the strange subdiscipline of biblical archaeology and pursues the various suspects--Islamic zealots, Jewish extremists, and rival archaeologists--only to find himself caught in an expanding labyrinth of deceit. A lively history and a riveting mystery, this is also the tragic story of a man who dedicated himself to a cause that ultimately destroyed him.
"Provides new insights into how enslaved and freed Africans in the New World navigated racialized landscapes while honoring the memories of their dead."--Laurie A. Wilkie, coauthor of Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation "Turner's unique hybrid approach makes this book a valuable resource in the study of the African diaspora."--Rosalyn Howard, author of Black Seminoles in the Bahamas The Anglican Church established St. Matthew's Parish on the eastern side of Nassau to accommodate a population increase after British Loyalists migrated to the Bahamas in the 1780s. The parish had three separate cemeteries: the churchyard cemetery and Centre Burial Ground were for whites, but the Northern Burial Ground was officially consecrated for nonwhites in 1826 by the Bishop of Jamaica. In Honoring Ancestors in Sacred Space, Grace Turner posits that the African-Bahamian community intentionally established this separate cemetery in order to observe non-European burial customs. Analyzing the landscape and artifacts found at the site, Turner shows how the community used this space to maintain a sense of social and cultural belonging despite the power of white planters and the colonial government. Although the Northern Burial Ground was covered by storm surges in the 1920s, and later a sidewalk was built through the site, Turner's fieldwork reveals a wealth of material culture. She points to the cemetery's location near water, trees planted at the heads of graves, personal items left with the dead, and remnants of food offerings as evidence of mortuary practices originating in West and Central Africa. According to Turner, these African-influenced ways of memorializing the dead illustrate W. E. B. Du Bois's idea of "double consciousness"--the experience of existing in two irreconcilable cultures at the same time. Comparing the burial ground with others in Great Britain and the American colonies, Turner demonstrates how Africans in the Atlantic diaspora did not always adopt European customs but often created a separate, parallel world for themselves. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
This is the first text to consider the subjects of religion and archaeology in conjunction with each other. It explores the relationship between, and the contribution archaeology can make to the study of world religions.
