Now that the political rhetoric can end, Erlich (Russian literature, Yale U.) examines the impact of the 1917 revolution on Russian poetry, criticism, and artistic prose. He looks at the flirtations with modernism of the early 20th century and compares the futurists, formalists, novelists, and short-story writers of the first decade of the new social and political order. Assumes no knowledge of Russian. Annotation copyright by Book News, Inc., Portland, OR
An accessible book covering the momentous changes that have occurred, and are still occurring, since the fall of the USSR in 1989. Contributions from an impressive collection of authors are drawn from the most recent and original research available and address political and social issues which impact on all levels of Russian society. The book consists of a selection of specially commissioned pieces which have evolved from the conference of the same name, held at Cambridge University in December 1994.
Russian history is first and foremost a history of personalized power. As Russia startles the international community with its assertiveness and faces both parliamentary and presidential elections, Lilia Shevtsova searches the histories of the Yeltsin and Putin regimes. She explores within them conventional truths and myths about Russia, paradoxes of Russian political development, and Russia's role in the world. Russia--Lost in Transition discovers a logic of government in Russia--a political regime and the type of capitalism that were formulated during the Yeltsin and Putin presidencies and will continue to dominate Russia's trajectory in the near term. Looking forward as well as back, Shevtsova speculates about the upcoming elections as well as the self-perpetuating system in place--the legacies of Yeltsin and Putin--and how it will dictate the immediate political future. She also explores several scenarios for Russia's future over the next decade.
Although the role of the military in Russia has changed significantly since Soviet times, it continues to exert great influence on Russian politics, economy and society. This book presents a comprehensive overview of current developments related to Russia’s military sector. It considers recent military reforms, personnel issues, the defence industry and procurement, the defence economy, changes in civil-military relations, and the continuing huge economic significance of Russia’s military-industrial complex. It explores difficulties currently faced by the Russian military, including problems of recruitment and leadership; analyses Russian security policy - including in relation to Europe and more widely; and discusses the lessons learned by the Russian military as a result of the recent war in Georgia. The book argues that reform attempts have often been thwarted by bureaucracy, economy, strategy, manpower, weapon systems and leadership. The book concludes by assessing likely future developments.
An updated edition of this comprehensive narrative history, first published in 1989, incorporating a new chapter on the latest developments in Russian literature and additional bibliographical information. The individual chapters are by well-known specialists, and provide chronological coverage from the medieval period on, giving particular attention to the nineteenth and twentieth centuries, and including extensive discussion of works written outside the Soviet Union. The book is accessible to students and non-specialists, as well as to scholars of literature, and provides a wealth of information.
This work delivers the unpopular message that the West has played a pivotal role in the Russian economic disaster of the 1990s. The 26 contributions to this book examine this topic which is divided into three parts: theory, evidence, and policy.
Through ethnographic essays and short stories based on her experiences in Eastern Europe between 1989 and 2009, Kristen Ghodsee explains why many Eastern Europeans are nostalgic for the communist past.
Out of early twentieth-century Russia came the world’s first significant effort to build a modern revolutionary society. According to Marxist economist Samir Amin, the great upheaval that once produced the Soviet Union has also produced a movement away from capitalism – a long transition that continues even today. In seven concise, provocative chapters, Amin deftly examines the trajectory of Russian capitalism, the Bolshevik Revolution, the collapse of the Soviet Union, the possible future of Russia – and, by extension, the future of socialism itself. Amin manages to combine an analysis of class struggle with geopolitics – each crucial to understanding Russia’s singular and complex political history. He first looks at the development (or lack thereof) of Russian capitalism. He sees Russia’s geopolitical isolation as the reason its capitalist empire developed so differently from Western Europe, and the reason for Russia’s perceived “backwardness.” Yet Russia’s unique capitalism proved to be the rich soil in which the Bolsheviks were able to take power, and Amin covers the rise and fall of the revolutionary Soviet system. Finally, in a powerful chapter on Ukraine and the rise of global fascism, Amin lays out the conditions necessary for Russia to recreate itself, and perhaps again move down the long road to socialism. Samir Amin’s great achievement in this book is not only to explain Russia’s historical tragedies and triumphs, but also to temper our hopes for a quick end to an increasingly insufferable capitalism. This book offers a cornucopia of food for thought, as well as an enlightening means to transcend reductionist arguments about “revolution” so common on the left. Samir Amin’s book – and the actions that could spring from it – are more necessary than ever, if the world is to avoid the barbarism toward which capitalism is hurling humanity.
The End of Russian Philosophy describes and evaluates the troubled state of Russian philosophical thought in the post-Soviet decades. The book suggests that in order to revive philosophy as a universal, professional discipline in Russia, it may be necessary for Russian philosophy to first do away with the messianic traditions of the 19th century.
