Vladimir Solovyev was a convert to Catholicism. In this book he gives an defense of his new faith. He gives the historical evidence that proves the Catholic Church is the one Church of Christ. He dispels the myths propped up by the Orthodox as an excuse to stay away from Rome and the Pope. This book is vital for anyone who believes that Russia will have a role to play in future events; that is, a future Catholic Russia.
Vladimir Solovyev was a convert to Catholicism. In this book he gives an defense of his new faith. He gives the historical evidence that proves the Catholic Church is the one Church of Christ. He dispels the myths propped up by the Orthodox as an excuse to stay away from Rome and the Pope. This book is vital for anyone who believes that Russia will have a role to play in future events; that is, a future Catholic Russia.
The Russian Church and the Papacy, edited by Father Ray Ryland, is an abridgement of Vladimir Soloviev's classic work, Russia and the Universal Church. This is a powerful defense of the papacy from Soloviev, a Russian Orthodox theologian who was committed to the cause of Christian unity and spent years attempting to convince his Orthodox brethren to reunite with Rome. Soloviev uses Scripture, history, and hardheaded logic to prove that the papacy is essential to Christian unity and truth, and without it the early Christian Church would have disintegrated into hundreds of competing sects.
Written in French in 1888, The Russian Idea contains elements of ideas that Solovyov developed more extensively in his much larger work Russia and the Universal Church. In The Russian Idea, Solovyov seeks to answer the question: What is the role and function that God has in mind for Russia as being integrated into all of humanity and especially as being integrated into the Mystical Body of Christ on Earth? "The idea of a nation is not what it thinks of itself in time, but instead what God thinks of it in eternity." Remarkably perceptive and insightful, trenchant and charitable, Solovyov remains pertinent today.
A collection of works by nineteenth-century Russian religious philosopher V. S. Soloviev, critic of secularization, anti-Semitism, and the religious life of his time.
This book is a critical study of the interaction between Russian Church and society in the late nineteenth and early twentieth century. At a time of rising nationalist movement throughout Europe, Orthodox patriots advocated for the place of the Church as a unifying force, central to the identity and purpose of the burgeoning, yet increasingly religiously diverse Russian Empire. Their views were articulated in a variety of ways. Bishops such as Metropolitan Antony Khrapovitsky - a founding hierarch of the Russian Orthodox Church outside Russia - and other members of the clergy expressed their vision of Russia through official publications (including ecclesiastical journals), sermons, the organization of pilgrimages and the canonization of saints. On the other hand, religious intellectuals (such as the famous philosopher Vladimir Soloviev and the controversial former-Marxist Sergey Bulgakov) promoted what was often a variant vision of the nation through the publication of books and articles. Even the once persecuted Old Believers, emboldened by a religious toleration edict of 1905, sought to claim a role in national leadership. And many - in particularly famous painter Mikhail Vasnetsov - looked to art and architecture as a way of defining the religious ideals of modern Russia. Whilst other studies exist that draw attention to the voices in the Church typified as "liberal" in the years leading up to the Revolution, this work introduces the reader to a wide range of "conservative" opinion that equally strove for spiritual renewal and the spread of the Gospel. Ultimately neither the "conservative" voices presented here nor those of their better-known "liberal" protagonists were able to prevent the calamity that befell Russia with the Bolshevik revolution in 1917. Grounded in original research conducted in the newly accessible libraries and archives of post-Soviet Russia, this study is intended to reveal the wider relevance of its topic to an ongoing discussion of the relationship between national or ethnic identities on the one hand and the self-understanding of Orthodox Christianity as a universal and transformative Faith on the other.
This volume introduces readers to an age-old question that has perplexed both Russians and Westerners. Is Russia the eastern flank of Europe? Or is it really the heartland of another civilization? In exploring this question, the authors present a sweeping survey of cultural, religious, political, and economic developments in Russia, especially over the nineteenth and twentieth centuries. Based on the inter-disciplinary Russian studies program at Dickinson College, this splendid collection will complement many curricula. The text features highlight boxes and selected illustrations. Each chapter ends with a glossary, study questions, and a reading list.
The original text of this work was published in the French journal Revue d’Histoire et de Philosophie Religieuses. This English translation presents Kojève’s attempt to unify the religious philosophy of Vladimir Solovyov into a metaphysical system that Solovyov strived for but was never able to fully articulate in his lifetime.
Considered one of Russia’s greatest philosophers, Vladimir Soloviev (1853–1900) was also a theologian, historian, poet, and social and political critic. His works have emerged to enjoy renewed attention in post–Soviet Russia, and his concerns echo in contemporary discussions of politics, law, and morality. In this collection of Soloviev’s essays—many translated into English for the first time—the philosopher explores an array of social issues, from the death penalty to nationalism to women’s rights. Soloviev reacts against the tradition of European rationalist thought and seeks to synthesize religious philosophy, science, and ethics in the context of a universal Christianity. In these writings he reveals the centrality of human rights in his Christian worldview, not only as an abstract theory but also as an inspiration in everyday life. In a substantive introduction and copious annotations to the essays, Vladimir Wozniuk points out distinctive and often overlooked features of Soloviev’s works while illuminating his place within both the Russian and Western intellectual traditions.
