An exceptionally valuable research tool for scholars. The noted Jesuit historian has translated the rules and precepts that governed the mission expansion in the 1600s and 1700s in northwestern Mexico, and has added authoritative commentary to make this work literally a "manual on the missions."
This cultural and historical geography of Sonora explores the region’s dual personality—with modern life existing alongside its colonial past. A land where some streams ran with gold. A landscape nearly empty of inhabitants in the wake of Apache raids from the north. And a former desert transformed by irrigation into vast fields of wheat and cotton. This was and is the state of Sonora in northwest Mexico. Robert C. West explores the dual geographic "personality" of this part of Mexico's northern frontier. Utilizing the idea of "old" and "new" landscapes, he describes two Sonoras—to the east, a semiarid to subhumid mountainous region that reached its peak of development in the colonial era; and, to the west, a desert region that has become a major agricultural producer and the modern center of economic and cultural activity. After a description of the physical and biotic aspects of Sonora, West describes the aboriginal farming cultures that inhabited eastern Sonora before the Spanish conquest. He then traces the spread of Jesuit missions and Spanish mining and ranching communities. He charts the decline of eastern Sonora with the coming of Apache and Seri raids during the eighteenth and nineteenth centuries. And he shows how western Sonora became one of Mexico's most powerful political and economic entities in the twentieth century.
For millennia friendships have framed the most intimate and public contours of our everyday lives. In this book, Ignacio Martínez tells the multilayered story of how the ideals, logic, rhetoric, and emotions of friendship helped structure an early yet remarkably nuanced, fragile, and sporadic form of civil society (societas civilis) at the furthest edges of the Spanish Empire. Spaniards living in the isolated borderlands region of colonial Sonora were keen to develop an ideologically relevant and socially acceptable form of friendship with Indigenous people that could act as a functional substitute for civil law and governance, thereby regulating Native behavior. But as frontier society grew in complexity and sophistication, Indigenous and mixed-raced people also used the language of friendship and the performance of emotion for their respective purposes, in the process becoming skilled negotiators to meet their own best interests. In northern New Spain, friendships were sincere and authentic when they had to be and cunningly malleable when the circumstances demanded it. The tenuous origins of civil society thus developed within this highly contentious social laboratory in which friendships (authentic and feigned) set the social and ideological parameters for conflict and cooperation. Far from the coffee houses of Restoration London or the lecture halls of the Republic of Letters, the civil society illuminated by Martínez stumbled forward amid the ambiguities and contradictions of colonialism and the obstacles posed by the isolation and violence of the Sonoran Desert.
The subject of missions-formal efforts at religious conversion of native peoples of the Americas by colonizing powers-is one that renders the modern student a bit uncomfortable. Where the mission enterprise was actuated by true belief it strikes the modern sensibility as fanaticism; where it sprang from territorial or economic motives it seems the rankest sort of hypocrisy. That both elements-greed and real faith-were usually present at the same time is bewildering. In this book seven scholars attempt to create a "new" mission history that deals honestly with the actions and philosophic motivations of the missionaries, both as individuals and organizations and as agents of secular powers, and with the experiences and reactions of the indigenous peoples, including their strategies of accommodation, co-optation, and resistance. The new mission historians examine cases from throughout the hemisphere-from the Andes to northern Mexico to California-in an effort to find patterns in the contact between the European missionaries and the various societies they encountered. Erick Langer is associate professor of history at Carnegie Mellon University. He is the author of Economic Change and Rural Resistance in Southern Bolivia, 1880-1930 and editor, with Zulema Bass Werner de Ruiz, of Historia de Tarija: Corpus Documental. Robert H. Jackson is the author of Indian Population Decline: The Missions of Northwestern New Spain, 1687-1840 and Regional Markets and the Agrarian Transformation in Bolivia Cochabamba, 1539-1960. He is an assistant professor in the Department of History and Geography at Texas Southern University.
Reports, orders, journals, and letters of military officials trace frontier history through the Chicimeca War and Peace (1576-1606), early rebellions in the Sierra Madre (1601-1618), mid-century challenges and realignment (1640-1660), and northern rebellions and new presidios (1681-1695).
The Society of Jesus began a tradition of collecting books and curating those collections at its foundation. These libraries were important to both their European sites and their missions; they helped build a global culture as part of early modern European evangelization. When the Society was suppressed, the Jesuits’ possessions were seized and redistributed, by transfer to other religious orders, confiscation by governments, or sale to individuals. These possessions were rarely returned, and when, in 1814, the Society was restored, the Jesuits had to begin to build new libraries from scratch. Their practices of librarianship, though not their original libraries, left an intellectual legacy which still informs library science today. While there are few European Jesuit universities left, institutions of higher learning administered by the Society of Jesus remain important to the intellectual development of students and communities around the world, supported by large, rich library collections.
Missionaries who travelled to the New World in the 17th century encountered an array of cults and rituals. Catholics and Calvinists were united in viewing this idolatry as superstitious. Ballériaux presents a study of French, Spanish and English missions to the Americas, based on a comparative analysis of the goals expressed in their writings.
Embracing a multiconfessional and transnational approach that stretches from central Europe, to Scotland and England, from Iberia to Africa and Asia, this volume explores the lives, work, and experiences of women and men during the tumultuous fifteenth to seventeenth centuries. The authors, all leading experts in their fields, utilize a broad range of methodologies from cultural history to women’s history, from masculinity studies to digital mapping, to explore the dynamics and power of constructed gender roles. Ranging from intellectual representations of virginity to the plight of refugees, from the sea journeys of Jesuit missionaries to the impact of Transatlantic economies on women’s work, from nuns discovering new ways to tolerate different religious expressions to bleeding corpses used in criminal trials, these essays address the wide diversity and historical complexity of identity, gender, and the body in the early modern age. With its diversity of topics, fields, and interests of its authors, this volume is a valuable source for students and scholars of the history of women, gender, and sexuality as well as social and cultural history in the early modern world.
