A fascinating examination of the relationship between civilization and inequality from one of history’s greatest minds The first man to erect a fence around a piece of land and declare it his own founded civil society—and doomed mankind to millennia of war and famine. The dawn of modern civilization, argues Jean-Jacques Rousseau in this essential treatise on human nature, was also the beginning of inequality. One of the great thinkers of the Enlightenment, Rousseau based his work in compassion for his fellow man. The great crime of despotism, he believed, was the raising of the cruel above the weak. In this landmark text, he spells out the antidote for man’s ills: a compassionate revolution to pull up the fences and restore the balance of mankind. This ebook has been professionally proofread to ensure accuracy and readability on all devices.
Jean-Jacques Rousseau's 'Discourse on the Origin of Inequality' is a philosophical treatise that delves into the origins and effects of social inequality. Written in the form of a dialogue between two characters, this book presents Rousseau's thought-provoking ideas on the state of nature, the development of human society, and the emergence of inequality. Rousseau's writing style is both compelling and thought-provoking, as he challenges conventional views on the nature of man and society. Through logical arguments and vivid examples, he seeks to uncover the root causes of inequality and its impact on individuals and society as a whole. Set against the backdrop of the Enlightenment era, this book offers a unique perspective on the human condition and the societal structures that shape our lives. Jean-Jacques Rousseau, a renowned philosopher and political theorist, was known for his radical ideas on education, politics, and society. His experiences as a thinker and writer influenced his views on inequality and the human condition, leading him to write this groundbreaking work. I highly recommend 'Discourse on the Origin of Inequality' to readers interested in exploring the philosophical roots of social inequality and the complexities of human nature.
Jean-Jacques Rousseau revolutionized our understanding of ourselves with his brilliant investigation of amour propre: the passion that drives humans to seek the esteem, approval, admiration, or love - the recognition - of their fellow beings. Frederick Neuhouser traces the development of this key idea in modern thought.
In The Psychology of Inequality, Michael Locke McLendon looks to Jean-Jacques Rousseau's thought for insight into the personal and social pathologies that plague commercial and democratic societies. He emphasizes the way Rousseau appropriated and modified the notion of self-love, or amour-propre, found in Augustine and various early modern thinkers. McLendon traces the concept in Rousseau's work and reveals it to be a form of selfish vanity that mimics aspects of Homeric honor culture and, in the modern world, shapes the outlook of the wealthy and powerful as well as the underlying assumptions of meritocratic ideals. According to McLendon, Rousseau's elucidation of amour-propre describes a desire for glory and preeminence that can be dangerously antisocial, as those who believe themselves superior derive pleasure from dominating and even harming those they consider beneath them. Drawing on Rousseau's insights, McLendon asserts that certain forms of inequality, especially those associated with classical aristocracy and modern-day meritocracy, can corrupt the mindsets and personalities of people in socially disruptive ways. The Psychology of Inequality shows how amour-propre can be transformed into the demand for praise, whether or not one displays praiseworthy qualities, and demonstrates the ways in which this pathology continues to play a leading role in the psychology and politics of modern liberal democracies.
Beginning with an overview of Rousseau's life & works, Dent assesses the central ideas & arguments of Rousseau's philosophy, including the corruption of modern civilization, the state of nature, his theories of amour de soi & amour propre, & his theories of education.
A translation of Joseph De Maistre's critique of Rousseau providing a historical forum for understanding the intellectual qualities of the counter-revolution from 1792 to 1797. Obviously, De Maistre's arguments were not successful, but they are valuable in terms of exploring Rousseau's ideologies, in particular his belief in the natural goodness of man and popular sovereignty. Although the two men are usually seen as polar opposites, De Maistre's critique reveals ambiguities that make him seem surprisingly more similar than he would have admitted. Lebrun (history, U. of Manitoba) provides a qualitative introduction. Canadian card order number C95-900-929-9. Annotation copyrighted by Book News, Inc., Portland, OR
Rousseau attacks the social and political effects of the dominant forms of scientific knowledge. Contains the entire First Discourse, contemporary attacks on it, Rousseau's replies to his critics, and his summary of the debate in his preface to Narcissus. A number of these texts have never before been available in English. The First Discourse and Polemics demonstrate the continued relevance of Rousseau's thought. Whereas his critics argue for correction of the excesses and corruptions of knowledge and the sciences as sufficient, Rousseau attacks the social and political effects of the dominant forms of scientific knowledge.
Contents -- Preface -- Preface to the American Edition -- Note on Citations -- Translator's Note and Acknowledgments -- First Book -- I. The Philosopher among Nonphilosophers -- II. Faith -- III. Nature -- IV. Beisichselbstsein -- V. Politics -- VI. Love -- VII. Self-Knowledge -- Second Book -- Rousseau and the Profession of Faith of the Savoyard Vicar -- Name Index
Adam Smith is popularly regarded as the ideological forefather of laissez-faire capitalism, while Rousseau is seen as the passionate advocate of the life of virtue in small, harmonious communities and as a sharp critic of the ills of commercial society. But, in fact, Smith had many of the same worries about commercial society that Rousseau did and was strongly influenced by his critique. In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith&’s sympathy with Rousseau&’s concerns and analyzes in depth the ways in which Smith crafted his arguments to defend commercial society against these charges. These arguments, Rasmussen emphasizes, were pragmatic in nature, not ideological: it was Smith&’s view that, all things considered, commercial society offered more benefits than the alternatives. Just because of this pragmatic orientation, Smith&’s approach can be useful to us in assessing the pros and cons of commercial society today and thus contributes to a debate that is too much dominated by both dogmatic critics and doctrinaire champions of our modern commercial society.