This book examines around 200 funerary monuments and fragments (stelai, sarcophagi, ash-chests, tituli, altars, medallions and buildings) from three Roman cities in the south-west part of the Roman province of Pannonia in the territory of north-west Croatia: colonia Siscia (Sisak) and municipia Andautonia (Ščitarjevo) and Aquae Balissae (Daruvar).
This book examines Roman funerary material from three Roman cities of the south-western regions of the Roman province of Pannonia (modern-day north-western Croatia)
'Ex Asia et Syria: Religions in the Roman Central Balkans' examines the cults of Asia Minor and Syrian origin in the Roman provinces of the Central Balkans. The author analyzes all hitherto known epigraphical and archaeological material attesting to the presence of the cults in that region, a subject yet to be the object of serious scholarly study.
This book is focused on the role of thermal establishments with mineral-medicinal waters in the different territories of the Roman Empire, including their symbiosis with the landscape as well as the ways in which their construction was adapted to give greater comfort to those who came to take advantage of their health-giving properties.
A timely and academically-significant contribution to scholarship on community, identity, and globalization in the Roman and Hellenistic worlds Community and Identity at the Edges of the Classical World examines the construction of personal and communal identities in the ancient world, exploring how globalism, multi-culturalism, and other macro events influenced micro identities throughout the Hellenistic and Roman empires. This innovative volume discusses where contact and the sharing of ideas was occurring in the time period, and applies modern theories based on networks and communication to historical and archaeological data. A new generation of international scholars challenge traditional views of Classical history and offer original perspectives on the impact globalizing trends had on localized areas—insights that resonate with similar issues today. This singular resource presents a broad, multi-national view rarely found in western collected volumes, including Serbian, Macedonian, and Russian scholarship on the Roman Empire, as well as on Roman and Hellenistic archaeological sites in Eastern Europe. Topics include Egyptian identity in the Hellenistic world, cultural identity in Roman Greece, Romanization in Slovenia, Balkan Latin, the provincial organization of cults in Roman Britain, and Soviet studies of Roman Empire and imperialism. Serving as a synthesis of contemporary scholarship on the wider topic of identity and community, this volume: Provides an expansive materialist approach to the topic of globalization in the Roman world Examines ethnicity in the Roman empire from the viewpoint of minority populations Offers several views of metascholarship, a growing sub-discipline that compares ancient material to modern scholarship Covers a range of themes, time periods, and geographic areas not included in most western publications Community and Identity at the Edges of the Classical World is a valuable resource for academics, researchers, and graduate students examining identity and ethnicity in the ancient world, as well as for those working in multiple fields of study, from Classical, Hellenistic, and Roman historians, to the study of ethnicity, identity, and globalizing trends in time.
Knjiga predstavlja nove elemente urbanističnih vidikov rimskih mest in manjših naselij na območju Caput Adriae, Norika in Panonije. V 26 prispevkih 54 avtorjev iz osmih držav (Italije, Slovenije, Avstrije, Madžarske, Hrvaške, Srbije, Črne gore in Severne Makedonije) poskuša razširiti védenje o razvoju mest in nekaterih drugih pomembnih naselij. Prva dva članka predstavljata širše, a različne poglede na urbanizacijo. V naslednjem delu je obravnavanih 22 naselij. Skrajni severovzhod X. regije predstavljajo štiri naselja (Aquileja, Tergeste, Emona in Nauport). V knjigo je vključena večina avtonomnih mest v Noriku ter nekatera druga naselbinska območja (Celeja, Flavia Solva, Virunum, Štalenska gora, Teurnija, Aguntum, Iuvavum, Ovilava, Lauriacum, Stein). Iz provinc Panonija Superior (Vindobona, Carnuntum, Strebersdorf, Savarija, Poetovio, Aquae Iasae) in Panonija Inferior (Mursa, Bassiane) so predstavljena izbrana mesta in manjša naselja. Območje se nahaja na stičišču med vzhodno in zahodno polovico cesarstva in zajema dele treh geografskih enot (tj. sredozemskega, alpskega in celinskega sveta), zaradi česar bi lahko bila knjiga zanimiva za širše razumevanje delovanja rimskega imperija.
The use of Greco-Roman mythology on funerary monuments is characteristic of the Roman provinces of Noricum and Pannonia. This dissertation examines the reasons for the high concentration of mythological funerary reliefs in these areas during the second century C.E. The work is divided into three main parts: an annotated catalog of 145 monuments, a corresponding photographic catalog, and a commentary in which I discuss the contributions this body of evidence can make in the area of Roman frontier studies. I look at factors including the public nature of these monuments, the nature of the myths depicted, and the appearance of Celtic elements in funerary sculpture. I examine the use of these monuments in a socio-historical context. The Danube River formed the northern border of both provinces and the eastern border of Pannonia. In the second century C.E., this limes was fortified against the Germanic tribes that were advancing from the north and the east. The barbarians could not attack Italy without crossing through one or both of these provinces. As a result Noricum and Pannonia became two of the most strategically important provinces in the empire. I conclude that funerary monuments in these provinces were a means of securing native support in Rome's efforts against the threatening barbarian tribes. The Roman administration accomplished this by graphically exploiting the similarities between Roman and Celtic culture, including belief in an afterlife connected with the heavens, hope for reunion with loved ones after death, and the notions of heroic ideal and of civic pride. Greco-Roman myths appealed to the native population, by drawing on the culture that the Celts had brought with them from the west in the fourth century B.C.E., and by incorporating elements that still had meaning for them in the first and second centuries C.E. Through the medium of funerary sculpture, the cultural boundaries between the Celts and Romans were erased, thus making the borders of the provinces stronger against barbarians who did not share the same cultural identity.
A catalogue and discussion of the social meaning and family relationships behind the funerary monuments of Roman France. Hope aims to reconstruct the stories associated with monuments from their inscriptions, artworks, dimensions, type and location. The catalogue entries, which include descriptions and inscriptions, are presceded by a discussion of the gender, age, social status and title of the dead, funerary monuments of soldiers and people of other occupations, such as gladiators, freedmen, family tombs and the Roman way of mourning and commemorating the dead.
Ancient funerary reliefs are full of representations of writing materials and instruments, the interpretation of which can help us better understand the phenomenon of ancient literacy. The eight studies in this volume enrich our knowledge of Roman writing with many new aspects and detailed observations.
