Unlike other books on conflict resolution that focus on particular places and moments in history, this original work attempts to understand the process from many different perspectives and in many different contexts - from international political conflicts, to racial and religious struggles within one culture, to the internal conflicts of individuals struggling with the desire for revenge in the wake of 9/11. Designed as a starting point for meaningful dialogue on the elusive concept of reconciliation, the book includes views from Christians and Muslims, scholars and politicians, and draws on religion, psychology, cultural studies, education theory, history, and law.
The past two decades have witnessed the end of several civil wars and authoritarian regimes. In a period shaped by the ideal of democratization, in which more countries are emerging from deep-rooted conflicts, international attention is turning to the question of how societies with a grievous past face issues of accountability and reconciliation. How do societies deal with a past characterized by gross human rights violations? What kinds of processes—judicial as well as non-judicial—are most likely to generate a sense of reconciliation? Using an interdisciplinary approach, this book provides a systematic and comparative analysis of reconciliation processes in various societies that in recent years have made a transition from authoritarian to democratic rule, or from war to relative peace. Revisiting case studies from Latin America, Africa, Europe, and Asia through a lens of comparative analysis, shedding new light on how societies have dealt with their violent pasts, Roads to Reconciliation is essential reading for both scholars and practitioners concerned with human rights, transitional justice, or peace building.
Dieser Band versammelt die Beiträge der 10. und 11. Konferenz des Comeniusrats protestantisch-theologischer Fakultäten in Mittel- und Osteuropa und den Niederlanden: "Wege zur Versöhnung zwischen Konfliktparteien" fand 2015 in Komárno, Slowakei, statt, "Theologie in einer Welt der Ideologien: Autorisierung oder Kritik?" 2018 in Kampen, Niederlande. Die Autoren erörtern eine Vielfalt von (inter)disziplinären Fragen, konkreten Aspekten und Implikationen des christlichen Glaubens für die Gegenwart. Zu diesen gehören die Suche nach Wegen zu individueller und gesellschaftlicher Versöhnung auf christlicher Grundlage, die Vermischung von Theologie und Ideologie, wie Kernelemente christlicher Existenz – (biblische) Geschichten, Traditionen, Formen der Erinnerung – die Grenzen zwischen Theologie und Ideologie klären oder verwischen und wie diese Elemente die religiöse Mobilisierung fördern. This volume collects papers from the 10th and 11th conferences of the Comenius Committee of Protestant Theological Faculties in Central and Eastern Europe and the Netherlands: "Roads to Reconciliation Between Groups in Conflict" took place in Komárno, Slovakia, in 2015, "Theology in a World of Ideologies: Authorization or Critique?" was hold in Kampen, Netherlands, in 2018. The authors address a range of (inter)disciplinary issues, concrete questions and implications of the Christian faith for the contemporary world. These include exploring roads to Christian inspired individual and societal reconciliation, conflation(s) of theology and ideology, the ways in which core elements of Christian existence – (biblical) narratives, traditions, memory practices – contribute to erasing or maintaining the boundaries between theology and ideology, and how these elements contribute to religious mobilization.
Among postwar political leaders, West German Chancellor Willy Brandt played one of the most significant roles in reconciling Germans with other Europeans and in creating the international framework that enabled peaceful reunification in 1990. Based on extensive archival research, this book provides a comprehensive analysis of Brandt’s Ostpolitik from its inception until the end of the Cold War through the lens of reconciliation. Here, Benedikt Schoenborn gives us a Brandt who passionately insisted on a gradual reduction of Cold War hostility and a lasting European peace, while remaining strategically and intellectually adaptable in a way that exemplified the ‘imaginativeness of history’.
Roads to Confederation surveys the way in which scholars from different disciplines, writing in different periods, viewed the Confederation process and the making of Canada. Recognizing that Confederation has been traditionally defined as a process affecting only British North America’s Anglophone and Francophone communities, Roads to Confederation offers a broader approach to the making of Canada, and includes scholarship written over 145 years. Volume 2 of this collection focuses on three major themes. It presents research from the perspective of Canada’s regions, with one chapter focusing exclusively on the competing understandings of 1867 from the perspective of Quebec. Next, it includes material pertaining to the geopolitical underpinnings of 1867 that addresses the relationship between Confederation, the U.S. Civil War and American expansionism, Great Britain and war in the European theatre. Also included is leading scholarship by Stanley B. Ryerson, Adele Perry, Fernand Dumond, Ian McKay and James W. Daschuk that questions whether Confederation itself was a formative event. Together with its companion volume, this is an invaluable resource for those who wish to deepen their understanding of the historical foundations on which Canada rests.
Providing an overview of institutional developments and innovations in human rights politics, this volume discusses some of the most important current and emerging human rights issues. It takes stock of the initiatives, policy responses and innovations of past years to identify some of the challenges that will likely require bold and innovative solutions. The contributors focus on actors and/or issues that are outside the mainstream of international human rights politics; the chapters address issues that have only emerged as an important part of the international human rights agenda and generated much advocacy, diplomacy and negotiations since the end of the Cold War. These issues include: the International Criminal Court, the norm of Responsibility to Protect (R2P), the proliferation of small arms and light weapons and its human rights impact, truth commissions, and the rights of persons with disabilities. The contributions offer a direct challenge to entrenched notions of state sovereignty and represent a departure from established ways of policy making.
Regime Consolidation and Transitional Justice explores the effect of transitional justice measures on 'regime consolidation', or the means by which a new political system is established in a post-transition context. Focusing on the long-term impact of transitional justice mechanisms in three countries over several decades, the gradual process by which these political systems have been legitimatised is revealed. Through case studies of East and West Germany after World War II, Spain after the end of the Franco dictatorship in 1975 and Turkey's long journey to achieving democratic reform, Regime Consolidation and Transitional Justice shows how transitional justice and regime consolidation are intertwined. The interdisciplinary study, which will be of interest to scholars of criminal law, human rights law, political science, democracy, autocracies and transformation theories, demonstrates, importantly, that the political systems in question are not always 'more' democratic than their predecessors and do not always enhance democracy post-regime consolidation.
David Bosch (1929-1992) was one of the foremost mission theologians of the twentieth century, at once a prolific scholar, committed church leader, and active participant in the global conciliar and evangelical mission movements. Less well known is Bosch's distinctive role in the South African church's struggle against apartheid. After reviewing Bosch's background and exploring key themes in his understanding of mission and evangelism, Livingston explores Bosch's legacy from the perspective of the missionary nature of the church. The church is God's kingdom community, acting as a witness to and instrument of the coming reign of God. The church is God's alternative community, simultaneously set apart from the world but also for the sake of the world, exemplifying the radical implications of Christ's new community. The church is God's reconciled and reconciling community, serving as a sign and embodiment of God's love in Christ. For those acquainted with Bosch only as the author of his magisterial Transforming Mission, Livingston shows how Bosch integrated his theology and practice in a faithful, contextually relevant way within South Africa and the global church.
Im Kontext der kulturwissenschaftlichen Gedächtnisforschung widmet sich diese interdisziplinär ausgerichtete Reihe dem Verhältnis von Medien und kultureller Erinnerung. Die hier vorgestellten Studien behandeln die ganze Bandbreite der durch Medien konstruierten, tradierten und verbreiteten Erinnerung. Schrift und Bild, das Kino und die ‘neuen’ digitalen Medien, Intermedialität, Transmedialität und Remediation sowie die sozialen, zunehmend transnationalen und transkulturellen, Kontexte der mediatisierten Erinnerung gehören zu den Forschungsinteressen der Reihe. Ziel ist es, eine internationale Plattform für die interdisziplinäre Medien- und Gedächtnisforschung zu schaffen. Eingereichte Manuskripte werden im peer review Verfahren durch externe Experten begutachtet. Den Herausgebern, Astrid Erll (Goethe-Universität Frankfurt am Main) und Ansgar Nünning (Justus-Liebig-Universität Gießen) ist ein internationaler Beirat aus renommierten Wissenschaftlern assoziiert: Aleida Assmann (Universität Konstanz) Mieke Bal (University of Amsterdam) Vita Fortunati (University of Bologna) Richard Grusin (University of Wisconsin-Milwaukee) Udo Hebel (Universität Regensburg) Andrew Hoskins (University of Glasgow) Wulf Kansteiner (Binghamton University) Alison Landsberg (George Mason University) Claus Leggewie (Kulturwissenschaftliches Institut Essen) Jeffrey Olick (University of Virginia) Susannah Radstone (University of South Australia) Ann Rigney (Utrecht University) Michael Rothberg (University of Illinois) Werner Sollors (Harvard University) Frederic Tygstrup (University of Copenhagen) Harald Welzer (Kulturwissenschaftliches Institut Essen)
