Christians and the religious Right have misused Scripture to consolidate power, stoke fears, and defend against enemies. Highlighting the stories of people on the frontlines, Jonathan Wilson-Hartgrove explores how religious culture wars have misrepresented Christianity at the expense of the poor, and how listening to marginalized communities can help us rediscover God's vision for faith in public life.
Jesus Told Us Where to Find Him. Just Look for an Outcast. His first followers knew that Jesus could be found with the fatherless, the widows, and the hungry and homeless. He said that he himself was a stranger, and commended those who welcomed him. If he really meant these things, what would happen if you opened your door to every person who came with a need? Jonathan and Leah Wilson-Hartgrove decided to find out. The author and his wife moved to the Walltown neighborhood in Durham, North Carolina, where they have been answering the door to anyone who knocks. When they began, they had little idea what might happen, but they counted on God to show up. In Strangers at My Door, Wilson-Hartgrove tells of risks and occasional disappointments. But far more often there is joy, surprise, and excitement as strangers become friends, mentors, and helpers. Immerse yourself in these inspiring, eye-opening accounts of people who arrive with real needs, but ask only for an invitation to come in. You will never view Jesus and the people he cares about the same way again.
Why do white Protestants in America embrace a president who seems to violate their basic standards of morality? The answer, Andrew Whitehead and Samuel Perry argue, is "Christian nationalism," the belief that the United States is -- and should be -- a Christian nation. Knowing someone's stance on Christian nationalism, this book shows, tells us more about his or her political beliefs than race, religion, or political party. Drawing on national survey data and interviews with Americans across the political spectrum, Taking America Back for God illustrates the tremendous influence of Christian nationalism on debates about the most contentious issues dominating American public life.
Praised by The New York Times; O, The Oprah Magazine; Bitch Magazine; Slate; Publishers Weekly; and more, this is “a bracing corrective to a national mythology” (New York Times) around the civil rights movement. The civil rights movement has become national legend, lauded by presidents from Reagan to Obama to Trump, as proof of the power of American democracy. This fable, featuring dreamy heroes and accidental heroines, has shuttered the movement firmly in the past, whitewashed the forces that stood in its way, and diminished its scope. And it is used perniciously in our own times to chastise present-day movements and obscure contemporary injustice. In A More Beautiful and Terrible History award-winning historian Jeanne Theoharis dissects this national myth-making, teasing apart the accepted stories to show them in a strikingly different light. We see Rosa Parks not simply as a bus lady but a lifelong criminal justice activist and radical; Martin Luther King, Jr. as not only challenging Southern sheriffs but Northern liberals, too; and Coretta Scott King not only as a “helpmate” but a lifelong economic justice and peace activist who pushed her husband’s activism in these directions. Moving from “the histories we get” to “the histories we need,” Theoharis challenges nine key aspects of the fable to reveal the diversity of people, especially women and young people, who led the movement; the work and disruption it took; the role of the media and “polite racism” in maintaining injustice; and the immense barriers and repression activists faced. Theoharis makes us reckon with the fact that far from being acceptable, passive or unified, the civil rights movement was unpopular, disruptive, and courageously persevering. Activists embraced an expansive vision of justice—which a majority of Americans opposed and which the federal government feared. By showing us the complex reality of the movement, the power of its organizing, and the beauty and scope of the vision, Theoharis proves that there was nothing natural or inevitable about the progress that occurred. A More Beautiful and Terrible History will change our historical frame, revealing the richness of our civil rights legacy, the uncomfortable mirror it holds to the nation, and the crucial work that remains to be done. Winner of the 2018 Brooklyn Public Library Literary Prize in Nonfiction
“Reveals a political trend that threatens both our form of government and our species.” - Timothy Snyder, author of ON TYRANNY "Riveting.... Want to understand how so many Americans turned against truth? Read this book." Nancy Maclean, author of DEMOCRACY IN CHAINS In 1981, emboldened by Ronald Reagan's election, a group of some fifty Republican operatives, evangelicals, oil barons, and gun lobbyists met in a Washington suburb to coordinate their attack on civil liberties and the social safety net. These men and women called their coalition the Council for National Policy. Over four decades, this elite club has become a strategic nerve center for channeling money and mobilizing votes behind the scenes. Its secretive membership rolls represent a high-powered roster of fundamentalists, oligarchs, and their allies, from Oliver North, Ed Meese, and Tim LaHaye in the Council's early days to Kellyanne Conway, Ralph Reed, Tony Perkins, and the DeVos and Mercer families today. In Shadow Network, award-winning author and media analyst Anne Nelson chronicles this astonishing history and illuminates the coalition's key figures and their tactics. She traces how the collapse of American local journalism laid the foundation for the Council for National Policy's information war and listens in on the hardline broadcasting its members control. And she reveals how the group has collaborated with the Koch brothers to outfit Radical Right organizations with state-of-the-art apps and a shared pool of captured voter data - outmaneuvering the Democratic Party in a digital arms race whose result has yet to be decided. In a time of stark and growing threats to our most valued institutions and democratic freedoms, Shadow Network is essential reading.
The black social gospel emerged from the trauma of Reconstruction to ask what a “new abolition” would require in American society. It became an important tradition of religious thought and resistance, helping to create an alternative public sphere of excluded voices and providing the intellectual underpinnings of the civil rights movement. This tradition has been seriously overlooked, despite its immense legacy. In this groundbreaking work, Gary Dorrien describes the early history of the black social gospel from its nineteenth-century founding to its close association in the twentieth century with W. E. B. Du Bois. He offers a new perspective on modern Christianity and the civil rights era by delineating the tradition of social justice theology and activism that led to Martin Luther King Jr.
Jim Wallis thinks our life together can be better. In this timely and provocative book, he shows us how to reclaim Jesus's ancient and compelling vision of the common good--a vision that impacts and inspires not only our politics but also our personal lives, families, churches, neighborhoods, and world. Now available in paperback with a new preface. "Personal/political, religion/politics, faith/power, ideology/pragmatism . . . Jim Wallis is a wrestler of values, ideas, and policies and how they interact to shape the world we live in. His deep, melodious voice is easy to listen to, but what he says takes a harder commitment to live by."--Bono, lead singer of U2; cofounder of ONE.org "Wallis persuades more powerfully here than ever before. . . . He lays out the theology of [Jesus's gospel of the kingdom] and then issues to all Christians a rallying cry to apply that theology both in private life and in the arena of public activity."--Phyllis Tickle, author of Emergence Christianity "Jim Wallis has long been an influential voice on Christian ethics and public life. . . . A fresh take on the interplay of faith and politics in America."--Relevant "Jim Wallis and I have a variety of differences on domestic and international policy, but there is no message more timely or urgent than his call to actively consider the common good."--Michael Gerson, op-ed columnist, The Washington Post "Reading this book will help you be more like Jesus, especially in the public square."--Joel C. Hunter, senior pastor, Northland--A Church Distributed
How insurgencies—enabled by digital devices and a vast information sphere—have mobilized millions of ordinary people around the world. In the words of economist and scholar Arnold Kling, Martin Gurri saw it coming. Technology has categorically reversed the information balance of power between the public and the elites who manage the great hierarchical institutions of the industrial age: government, political parties, the media. The Revolt of the Public tells the story of how insurgencies, enabled by digital devices and a vast information sphere, have mobilized millions of ordinary people around the world. Originally published in 2014, The Revolt of the Public is now available in an updated edition, which includes an extensive analysis of Donald Trump’s improbable rise to the presidency and the electoral triumphs of Brexit. The book concludes with a speculative look forward, pondering whether the current elite class can bring about a reformation of the democratic process and whether new organizing principles, adapted to a digital world, can arise out of the present political turbulence.
It's time for everyone who cares about the state of our nation to heed the call and join forces to redeem the soul of America. It's time to come together and renounce the politics of rejection, division, and greed. It's time to lift up the common good, move up to higher ground, and revive the heart of democracy. In a single, rousing sermon, the celebrated Reverend William J. Barber II of the Poor People’s Campaign makes an impassioned argument whose message could not be clearer: It's time for change, and the time needs you.
"For those who thought Mainline Protestantism was well on its way to extinction, this collection provides interesting—possibly even shocking—reading. It points to new life arising out of old structures and changing modes of engagement with the culture. The message the reader takes away is that while the future for this religious tradition will not look like its past, it has a future. The best book written lately on this topic."—Wade Clark Roof, author of Spiritual Marketplace: BabyBoomers and the Remaking of American Religion "An important contribution to our understanding of the public influence of mainline Protestantism. This well-written and expansive book reveals how socially, civically, and politically active mainline Protestantism continues to be in American society, contrary to much conventional wisdom. Yet it shows the mainline influence as having a particular character, different from that of other religious traditions. Mainline Protestantism has, without justification, been understudied lately. This landmark book puts it back on the map and will generate discussion and inquiry for years to come."—Christian Smith, author of The Secular Revolution "This important book provides a balanced, critical, yet genuinely appreciative analysis of the role of mainline Protestantism's public role. It is a stimulating and refreshing change from the mainline Protestant 'bashing' of the past three decades. In a time of increased calls for religious organizations to be involved in public life, readers will be helped to understand both the possibilities and limits of such involvement as the authors examine the practices and policies of the most publicly engaged of America's religious families."—Jackson W. Carroll, coauthor of Bridging Divided Worlds: Congregations and Generational Cultures "An essential book for anyone interested in the public nature and works of the Protestant mainline. The vast majority of American citizens believe that churches have a public role. But they disagree about what that role should be. Help has arrived."—Jean Bethke Elshtain, author of Jane Addams and the Dream of American Democracy "This book is a comprehensive overview of mainline Protestantism's contribution to the public role of religion during the last three decades of the 20th century. It provides a firm platform from which to guide our vision in the new millennium."—Donald E. Miller, author of Reinventing American Protestantism: Christianity in the New Millennium