This 'landmark' text by one of the most respected researchers in drug use considers the issues surrounding the gendering of drug use, and within this looks critically at two approaches - the classical and postmodern. Ettorre examines the idea of a drug-using society and the implications this holds for social inequality and exclusion.
Some of the problems discussed in this book include women and alcohol, women and minor tranquillisers, women and heroin, women and smoking, and women and food dependence.
This study, by two leading scholars in the field, draws on feminist theory and science and technology studies to uncover a basic injustice for the human rights of drug-using women: most women who need drug treatment in the US and UK do not get it. Why not?
From the 1950s 'girl junkie' to the 1990s 'crack mom', Using Women investigates how the cultural representations of women drug users have defined America's drug policies in this century. In analyzing the public's continued fear, horror and outrage wrought by the specter of women using drugs, Nancy Campbell demonstrates the importance that public opinion and popular culture have played in regulating women's lives. The book will chronicle the history of women and drug use, provide a critical policy analysis of the government's drug policies and offer recommendations for the direction our current drug policies should take. Using Women includes such chapters as 'Sex, Drugs and Race in the Age of Dope'; 'Regulating Adolescents in the Postwar US'; 'Fifties Femininity'; and 'Regulating Maternal Instinct'.
This engaging collection examines the implications and representations of race, class and gender in health care offering new approaches to women's health care. Subjects covered range from reproductive issues to AIDS.
Feminism is a beneficial force in addictions therapy as they have the same goals--mending imbalances of power. A variety of important topics related to addictions treatment are addressed in this timely volume, accompanied by concrete clinical solutions for therapists and counselors to use in their own practice. Feminism and Addiction demonstrates the positive impact feminism can have on addictions treatment. Addictions treatment methods that have been developed primarily based on research with men are examined and questioned to determine what changes need to be made to meet the needs of women. The applicability of twelve-step treatment programs, for example, is investigated as to whether its required adoption of belief in powerlessness is concurrent with feminism’s battle with female subjugation. This thought-provoking volume contains the most current theoretical, social, and clinical issues enmeshed in the debates between men’s experiences and women’s experiences of addiction. Critical issues addressed include advice for how to deal with issues of codependency; how to treat clients faced with physical or sexual abuse in addition to addiction; how to integrate cultural differences into treatment; and how to face the particular difficulties of gay and lesbian clients in addictions treatment. This valuable book will help you apply constructivist approaches to build therapy methods which are collaborative, internal, and organic, thus more appropriate to treating women’s experience with addiction. Feminism and Addiction helps family therapists who work with women and their families strike a unique balance between the principles of feminism and family therapy’s goal of repairing and healing relationships between men and women.
Elizabeth Ettorre offers a clear account of women and substance use in a field which has been resistant to a woman-oriented perspective. The authors of most "addiction studies" view women as stigmatized and marginalized. Ettorre strongly counters this perspective. She focuses specifically on women's use of alcohol, prescribed drugs (specifically minor tranquilizers), heroin, tobacco, and food. Using the term "substance use" rather than "abuse" throughout the text, she directly challenges ideas regarding women in the field of addiction. More significantly. Ettorre deliberately puts forward a feminist perspective rooted in the identity and consciousness of women substance users. In order to expose the major misconception held by both clinicians and researchers in the field - that women substance abusers are a homogeneous group - Ettorre provides separate analyses of the different substances used and abused by women. She emphasizes the types of feminist strategies to use which will mobilize women in the substance abuse field. These strategies, she argues, must become increasingly visible if changes are to occur. Women need to build an alternative creative response which challenges the pervasive dogmatism in the substance abuse field. Ettorre's book will generate interest in an avowedly collective, feminist approach.
This manual presents the first empirically studied, integrative treatment approach developed specifically for co-occurring PTSD and substance abuse. For persons with this prevalent and difficult-to-treat dual diagnosis, the most urgent clinical need is to establish safety--to work toward discontinuing substance use, letting go of dangerous relationships, and gaining control over such extreme symptoms as dissociation and self-harm. The manual is divided into 25 specific units or topics, addressing a range of different cognitive, behavioral, and interpersonal domains. Each topic provides highly practical tools and techniques to engage patients in treatment; teach "safe coping skills" that apply to both disorders; and restore ideals that have been lost, including respect, care, protection, and healing. Structured yet flexible, topics can be conducted in any order and in a range of different formats and settings. The volume is designed for maximum ease of use with a large-size format and helpful reproducible therapist sheets and handouts, which purchasers can also download and print at the companion webpage. See also the author's self-help guide Finding Your Best Self, Revised Edition: Recovery from Addiction, Trauma, or Both, an ideal client recommendation.
Autoethnography is an ideal method to study the ‘feminist I’. Through personal stories, the author reflects on how feminists negotiate agency and the effect this has on one's political sensibilities. Speaking about oneself transforms into stories of political responsibility - a key issue for feminists who function as cultural mediators.