There is renewed interest in return migration among researchers of global movement patterns. Until recently, it was overlooked, regarded as the result of failure by emigrants, or related to the return of retired, elderly migrants. This important study looks at the one-and-a-half and second generation migrants, the youthful contract workers and the 'prolonged sojourners' and the consequences of their return to source communities.
Return Migration of the Next Generations looks at global migration patterns of the one-and-a-half and second generations, young contract workers and 'prolonged sojourners,' and examines their return home and its consequences.
Millions of ethnic Koreans have been driven from the Korean Peninsula over the course of the region’s modern history. Emigration was often the personal choice of migrants hoping to escape economic and political hardship, but it was also enforced or encouraged by governmental relocation and migration projects in both colonial and postcolonial times. The turning point in South Korea’s overall migration trajectory occurred in the late 1980s and early 1990s, when the nation’s increased economic prosperity and global visibility, along with shifting geopolitical relationships between the First World and Second World, precipitated a migration flow to South Korea. Since the early 1990s, South Korea’s foreign-resident population has soared more than 3,000 percent. Homing investigates the experiences of legacy migrants—later-generation diaspora Koreans who “return” to South Korea—from China, the Commonwealth of Independent States, and the United States. Unlike their parents or grandparents, they have no firsthand experience of their ancestral homeland. They inherited an imagined homeland through memories, stories, pictures, and traditions passed down by family and community, or through images disseminated by the media. When diaspora Koreans migrate to South Korea, they confront far more than a new living situation: they must navigate their own shifting emotions as their expectations for their new homeland—and its expectations of them—confront reality. Everyday experiences and social encounters—whether welcoming or humiliating—all contribute to their sense of belonging in the South. Homing addresses some of the most vexing and pressing issues of contemporary transnational migration—citizenship, cultural belonging, language, and family relationships—and highlights their affective dimensions. Using accounts gleaned through interviews, author Ji-Yeon Jo situates migrant experiences within the historical context of each diaspora. Her book is the first to analyze comparatively the migration experiences of ethnic Koreans from three diverse diaspora, whose presence in South Korea and ongoing relationships with diaspora homelands have challenged and destabilized existing understandings of Korean peoplehood.
This book assesses recent migration patterns in Europe, which have significantly included 'return migration' against the stream of East-West migration. Since the Eastern enlargement of the EU, many regions of Central and Eastern European have experienced a loss of human resources in core industries, raising concerns about social, economic and territorial cohesion in the region. The success rates of national and regional governmental policy aiming to retain or re-attract skilled workers have been variable, yet return migration has emerged as a major element of migration flows. Bringing together leading researchers on this important topic in contemporary European geography, the contributors analyse a series of key issues. These include: theoretical frameworks in the field of return migration; the nexus between return migration and regional development; the effects of the global and European crisis on emigration and return migration; non-economic motivations for emigration and return; the intergenerational character of return migration, and; the reintegration of return migrants into post-socialist societies. Taken together, the chapters see return migrants as important agents of change, innovation and economic growth. The book will be of great interest for scholars and students of human, economic and political geography.
Little research has been done on expatriates who return to their countries of origin in later life--an important issue in a time of aging populations and increasing mobility. Bringing together studies of older adults' migration patterns in North America, Latin America, the Caribbean, Europe, South Asia, and Australia, this collection offers the first comprehensive explanation of how and why they return to their homelands. In the process, it addresses such key factors as the strength of family ties; the quality and cost of health and welfare provisions; and psychological adjustment, belonging, and attachment to place.
This book overcomes the dichotomies, generalizations and empirical shortcomings that surround the understanding of return migration within the migration–development–peace-building nexus. Using the concept of multidimensional embeddedness, it provides an encompassing view of returnees’ identification with and participation in one or multiple spaces of belonging. It introduces Afghan return migration from Europe as a relevant case study, since the country’s protracted history of conflict and migration shows how the globally changing political discourses of recent decades have shaped migration strategies. The author’s findings highlight the fact that policy is responding inadequately to complex issues of migration, conflict, development and return, since the expectations on which it is based only account for a small minority of returnees. This thought-provoking book will appeal to scholars of migration and refugee studies, as well as a wider audience of sociologists, anthropologists, demographers and policy makers.
Why do immigrants return home? Is return migration a failure or a success? How do returnees settle back into their original homeland while retaining their connections to their host society? How do returnees contribute to their homeland with their skills gained from overseas? Transnational Return Migration of 1.5 Generation Korean New Zealanders: A Quest for Home seeks to answer these complex questions surrounding return migration through a case study of the 1.5 generation Korean New Zealander returnees. Jane Lee questions and unpacks the very meaning of “home” and “return” through the personal and intimate stories that are shared by the Korean New Zealander returnees. This book tells a compelling story of the strong desire contemporary transnational migrants feel to belong to one particular identity group. In addition, the author highlights the realities and disconnections of transnationalism as the returnees’ transnational activities and experiences change over time and space.
1. 1. Why this essay? It is customary for the author on return migration to complain about the lack of theoretical and empirical knowledge on his sub ject. Three recent general handbooks on the sociology of migra tion Jackson (1969), Jansen (1970) and Albrecht (1972), pro duce together no more than 10 sources on return migration. The by Mangalam (1968), although extensive migration bibliography giving no less than 2051 titles, still comes up with no more than 10 sources. I t is true that not so many books and articles are de voted exclusively to return migration: Appleyard (1962a, 1962b), Cerase (1967,1970), Committee ... (1967), Davison, B. (1968), Dietzel (1971), Elizur (1973), Feindt & Browning (1972), Form & Rivera (1958), Frohlich & Schade (1966), Hernandez-Alvarez (1967,1968), Kraak (1957a, 1957b, 1958), Kayser (1972), Myers & Masnick (1968), Migration News (1969), Mc Donald (1963), O.E. CD. (1967a, 1967b), Patterson. H.O. (1968), Richmond (1967a, 1967b, 1968), Richardson (1968), Saloutos (1956), Stark (1967b), Vanderkamp (1972), Vagts (1960) and Wilder-Okladek (1969). But this does not imply that no further research has been done and that therefore every new student of return migration had to begin from scratch. In numerous studies on emigration, migrant labour, immigration, integration and assimilation, room has been made for a chapter or a paragraph on "those who re turned" or "the migrant's return". I've found the demographical periodicalPopulation Index relatively useful in tracing the subject. 1. 2
Return migration is a topic of growing interest among academics and policy makers. Nonetheless, issues of psychosocial wellbeing are rarely discussed in its context. Return Migration and Psychosocial Wellbeing problematises the widely-held assumption that return to the country of origin, especially in the context of voluntary migrations, is a psychologically safe process. By exploding the forced-voluntary dichotomy, it analyses the continuum of experiences of return and the effect of time, the factors that affect the return process and associated mobilities, and their multiple links with returned migrants' wellbeing or psychosocial issues. Drawing research encompassing four different continents – Europe, North America, Africa and Asia – to offer a blend of studies, this timely volume contrasts with previous research which is heavily informed by clinical approaches and concepts, as the contributions in this book come from various disciplinary approaches such as sociology, geography, psychology, politics and anthropology. Indeed, this title will appeal to academics, NGOs and policy-makers working on migration and psychosocial wellbeing; and undergraduate and postgraduate students who are interested in the fields of migration, social policy, ethnicity studies, health studies, human geography, sociology and anthropology.
This book examines Korean cases of return migrations and diasporic engagement policy. The study concentrates on the effects of this migration on citizens who have returned to their ancestral homeland for the first time and examines how these experiences vary based on nationality, social class, and generational status. The project’s primary audience includes academics and policy makers with an interest in regional politics, migration, diaspora, citizenship, and Korean studies.
