We are bombarded daily with messages on how men should behave toward women and relationships, and more often than not, this leads to confusion that is detrimental for the man. Life provides a plethora of experiences and a man may not win every interaction. A man is defeated when he cannot learn how to bounce back after challenging situations. Learning from our defeats results in much better character and a stronger, confident MAN. A man recovers best from crisis relationships when he empowers himself and demonstrates the BEST side of his personality from power WITHIN.
From Simon & Schuster, Impasses of Divorce is Janet R. Johnston and Linda E. G. Campbell's exploration into the dynamics and resolution of family conflict. Janet R. Johnston and Linda E. G. Campbell's Impasses of Divorce breaks down the inner workings of divorce and how to solve the many problems associated with the family separation. This book promises to help you through difficult times.
Proposing a fresh approach to scholarship on the topic, this volume explores the cultural meanings, especially the gendered meanings, of material associated with oral traditions. The collection is divided into three sections. Part One investigates the evocations of the 'old nurse' as storyteller so prominent in early modern fictions. The essays in Part Two investigate women's fashioning of oral traditions to serve their own purposes. The third section disturbs the exclusive associations between the feminine and oral traditions to discover implications for masculinity, as well. Contributors explore the plays of Shakespeare and writings of Spenser, Sidney, Wroth and the Cavendishes, as well as works by less well known or even unknown authors. Framed by an introduction by Mary Ellen Lamb and an afterword by Pamela Allen Brown, these essays make several important interventions in scholarship in the field. They demonstrate the continuing cultural importance of an oral tradition of tales and ballads, even if sometimes circulated in manuscript and printed forms. Rather than in its mode of transmission, contributors posit that the continuing significance of this oral tradition lies instead in the mode of consumption (the immediacy of the interaction of the participants). Oral Traditions and Gender in Early Modern Literary Texts confirms the power of oral traditions to shape and also to unsettle concepts of the masculine as well as of the feminine. This collection usefully complicates any easy assumptions about associations of oral traditions with gender.
Troubling Masculinities: Terror, Gender, and Monstrous Others in American Film Post-9/11 is the first multigenre study of representations of masculinity following the emergence of violent terror as a plot element in American cinema after September 11, 2001. Across a broad range of subgenres—including disaster melodrama, monster movies, postapocalyptic science fiction, discovered footage and home invasion horror, action-thrillers, and frontier westerns—author Glen Donnar examines the impact of “terror-Others,” from Arab terrorists to giant monsters, especially in relation to cinematic representations in earlier periods of national turmoil. Donnar demonstrates that the reassertion of masculinity and American national identity in post-9/11 cinema repeatedly unravels across genres. Taking up critical arguments about Hollywood’s attempts to resolve male crisis through Orientalizing figures of terror, he shows how this failure reflects an inability to effectively extinguish the threat or frightening difference of terror. The heroes in these movies are unable to heal themselves or restore order, often becoming as destructive as the threats they are supposed to be fighting. Donnar concludes that interrelated anxieties about masculinity and nationhood continue to affect contemporary American cinema and politics. By showing how persistent these cultural fears are, the volume offers an important counternarrative to this supposedly unprecedented moment in American history.
Donald Tuzin first studied the New Guinea village of Ilahita in 1972. When he returned many years later, he arrived in the aftermath of a startling event: the village’s men voluntarily destroyed their secret cult that had allowed them to dominate women for generations. The cult’s collapse indicated nothing less than the death of masculinity, and Tuzin examines the labyrinth of motives behind this improbable, self-devastating act. The villagers' mythic tradition provided a basis for this revenge of Woman upon the dominion of Man, and, remarkably, Tuzin himself became a principal figure in its narratives. The return of the magic-bearing "youngest brother" from America had been prophesied, and the villagers believed that Tuzin’s return "from the dead" signified a further need to destroy masculine traditions. The Cassowary's Revenge is an intimate account of how Ilahita’s men and women think, emote, dream, and explain themselves. Tuzin also explores how the death of masculinity in a remote society raises disturbing implications for gender relations in our own society. In this light Tuzin's book is about men and women in search of how to value one another, and in today's world there is no theme more universal or timely.
In 1666 King Charles II introduced a fashion that developed into the three-piece suit. This text examines the inspiration behind this royal revolution in masculine attire.
Between 1877 and 1930 African American activists promoted an array of strategies for progress and power built around "racial destiny", the idea that black Americans formed a collective whose future existence would be determined by the actions of its members. Michele Mitchell examines the reproductive implications of "racial destiny".
Much revised and updated, this edition (last, 1990) first discusses the trend toward democracy in the face of inequitable income distribution, debt, and violence. The remainder of the volume consists of a country-by-country political analysis of Latin America, including the Caribbean. Annotation copyright by Book News, Inc., Portland, OR
In this text, Gill Allwood explores theories of masculinity emerging from French feminist theories of gender and from French feminist practice concerning violence towards women, highlighting both the commonalities and the specificities of the French case. She discusses the particular concern of French theorists with seduction, their rejection of the term "gender" and the centrality of the difference debate.; In the first part of the book, Allwood separately examines feminist theories of gender and sexual difference and the problem of male violence. She goes on to consider the developments which are taking place on the borderline between the two, examining the way in which these developments have contributed to an understanding of masculinity. Readdressing problems and debates that will be familiar to English-speaking readers, the text exposes cultural differences and similarities in the ways in which these problems are approached and it provides a detailed account of the changes in both feminist action and theory in France in recent years.; This analysis of feminism in France should be of interest to student and scholars in French studies, European studies, gender studies and cultural studies.
The Interfaith Sexual Trauma Institute has commissioned this pastoral work which focuses on the healing of congregations following clergy sexual misconduct. The book discusses the original problem of sexual misconduct and exploitation and then focuses on those neglected "secondary" victims of abuse: the congregation, the wider community, other clergy, the wider church, the offender's family, and the pastor who takes over.
