The Philosophical Roots of the Ecological Crisis: Descartes and the Modern Worldview traces the conceptual sources of the present environmental degradation within the worldview of Modernity, and particularly within the thought of René Descartes, universally acclaimed as the father of modern philosophy. The book demonstrates how the triple foundations of the Modern worldview – in terms of an exaggerated anthropocentrism, a mechanistic conception of the natural world, and the metaphysical dualism between humanity and the rest of the physical world – can all be largely traced back to Cartesian thought, with direct ecological consequences.
La sostenibilidad, cualidad de lo sostenible, hace referencia a un proceso que puede alargarse en el tiempo. Cuando este proceso lo referimos a cuestiones socio-ecológicas, comprobamos cómo, desde hace ya largo tiempo, no son pocas las voces acreditadas que han puesto sobre aviso del progresivo deterioro ecológico y sus consecuencias perjudiciales para la vida humana. Nuestra obra parte de estas negatividades para repensar la idea de sostenibilidad en sus justos términos, y así dar cabida a una variedad de aportaciones que ayuden a restituimos dentro de los límites ecosistémicos.
Climate change is a defining issue of our time for which the immediate as well as potential future scope causes enormous impediments to human understanding and comprehension. It is argued here that humans ought to make wise use of their capacity of thinking, language, and communication in working on the task of responsible action. Required is nothing less than moving out of “thoughtlessness”, an unresponsiveness and ignorance in particular towards certain environmental problems. As human beings, we are a species on this planet that is uniquely capable to think and foresee potential consequences and hold power to induce change on our actions. It is up to human beings to confront challenges such as climate change, to consider what has been critically assessed in thought and reflect on potential responses. Crucial in this dialog is the ability to take the standpoint of the other –– including that of species as well as ecosystems –– in human imagination. It also means to develop a sensibility for the other in making sense of the world that today is largely shaped by humans. Throughout history, narratives, stories, images, artistic expressions have all played a key role for imaginative ventures that allow the mind to imagine the past, present, and the future. Language and communication can serve comprehension of an issue like climate change and provide a path in developing responsible responses to abstract problems of complex global future dimensions.
Southern Africa’s literatures brim with references to the natural world, its landscapes and its animals. Both fictional and non-fictional works express ongoing debates, often highly politicised, concerning its various groups’ senses of identity and belonging in relation to the land and its denizens. This often involves a pervasive tension between ‘Western’, settler societies’ conceptions of modernity and indigenous world-views, each complicating the often simplistic binarisms drawn between them. In this selection of papers from the 2006 Literature and Ecology Colloquium, held in Grahamstown, South Africa, the complexities of forging imaginative and pragmatic senses of belonging in Southern Africa are explored from a variety of disciplinary persepectives: philosophical, historical, botanical, and anthropological as well as literary. Their subject-matter ranges widely – from Bushmen testimonies to Berlin missionaries, from prehistoric cave-dwellers to Schopenhauer, from white Batswana to lion-tamers – but find themselves echoing one another in intriguing and illuminating ways. These are highly localised meditations on age-old questions: What does it mean to be human within a natural environment? Why do we appear to be so damaging to the ecology that sustains us? Is our presence inevitably ‘toxic’ to our planetary fellow-travellers? How do we forge an ecologically sound sense of belonging in this post-colonial, post-apartheid, post-modern era? If this collection has a single most prominent question binding it together, it is this: What are the limits and potentialities of human compassion towards the natural world?
In the past few decades, it has become clear that the Western world’s relation to nature has led to environmental degradation so wide-ranging that it threatens the existence of human civilizations as we have come to know them. The onset of anthropogenic climate change and the increasing threats of resource depletions are the most obvious signs of an environmental crisis. This book attempts to examine the metaphysical underpinnings of our current environmental crisis, thereby viewing it from a philosophical perspective. Using Martin Heidegger’s writings on the history of being as its lynchpin, it examines how humans have come to view nature as a giant array of mere resources to be maximally exploited. Following Heidegger, Casey Rentmeester argues that this understanding of nature is rooted in the understanding of what it means to be that came about in ancient Greece. Rentmeester then utilizes elements of Heidegger’s post-metaphysical later philosophy and aspects of early philosophical Daoism to create an alternative way to think about the relation between humans and nature that is environmentally sustainable.
A moving account of raising, then freeing, an orphaned screech owl, whose lasting friendship with the author illuminates humanity’s relationship with the world. When ecologist Carl Safina and his wife, Patricia, took in a near-death baby owl, they expected that, like other wild orphans they’d rescued, she’d be a temporary presence. But Alfie’s feathers were not growing correctly, requiring prolonged care. As Alfie grew and gained strength, she became a part of the family, joining a menagerie of dogs and chickens and making a home for herself in the backyard. Carl and Patricia began to realize that the healing was mutual; Alfie had been braided into their world, and was now pulling them into hers. Alfie & Me is the story of the remarkable impact this little owl would have on their lives. The continuing bond of trust following her freedom—and her raising of her own wild brood—coincided with the onset of the COVID-19 pandemic, a year in which Carl and Patricia were forced to spend time at home without the normal obligations of work and travel. Witnessing all the fine details of their feathered friend’s life offered Carl and Patricia a view of existence from Alfie’s perspective. One can travel the world and go nowhere; one can be stuck keeping the faith at home and discover a new world. Safina’s relationship with an owl made him want to better understand how people have viewed humanity’s relationship with nature across cultures and throughout history. Interwoven with Safina’s keen observations, insight, and reflections, Alfie & Me is a work of profound beauties and magical timing harbored within one upended year.
A landmark examination of the fraught relationship between humans and animals, taking the reader from Genesis to climate change. Beginning with the very origins of life on Earth, Woolfson considers prehistoric human-animal interaction and traces the millennia-long evolution of conceptions of the soul and conscience in relation to the animal kingdom, and the consequences of our belief in human superiority. She explores our representation of animals in art, our consumption of them for food, our experiments on them for science, and our willingness to slaughter them for sport and fashion, as well as examining concepts of love and ownership. Drawing on philosophy and theology, art and history, as well as her own experience of living with animals and coming to know, love, and respect them as individuals, Woolfson examines some of the most complex ethical issues surrounding our treatment of animals and argues passionately and persuasively for a more humble, more humane, relationship with the creatures who share our world.
This new study shows how environmental issues represent a deep problem in conceptualising the relationship between human beings and nature. This key relationship grounds the implicit ethical and political concerns of International Relations and our understandings of environmental politics. It demonstrates that the core theoretical orientations of the study of International Relations are not only incapable of understanding and responding to contemporary problems, but are profoundly complicit in creating the ecological problems in the first place. This major book develops a sense of these realities based on the thinking of Martin Heidegger. It forwards new ways of rethinking the environmental questions and addresses crucial issues such as sovereignty, the International Law of The Sea, the Kyoto Protocol, Northern Alaskan oil exploration and exploitation and the impact of the United Nations Convention on the Law of The Sea III. This is essential specialist reading for readers concerned with the environment.
In Spirit Unleashed, Anne Benvenuti uses analysis of real encounters with wild animals to take us on an intellectual tour of our thinking about animals by way of biological sciences, scientific psychology, philosophy, and theology to show that we have been wrong in our understanding of ourselves amongst other animals. The good news is that we can correct our course and make ourselves happier in the process. Drawing us into encounters with a desert rattlesnake, an offended bonobo, an injured fawn, a curious whale, a determined woodpecker, and others, she gives us a glimpse of their souls. Benvenuti strongly makes the case that to change the way we think about animals--and our way of relating to them--holds the possibility of changing all life on Earth for the better.
