The Religious Dimension of Ukrainian Conflict is a research paper on the ongoing situation and conflict in Ukraine based on information available on open courses. We are trying to understand the hidden reasons behind this all, why there are no peace accords from superpower countries, but if we see and understand it, it seems like a few countries are trying to keep burning this flame that is causing difficult situations around the world.
Everyday Religiosity and the Politics of Belonging in Ukraine reveals how and why religion has become a pivotal political force in a society struggling to overcome the legacy of its entangled past with Russia and chart a new future. If Ukraine is "ground zero" in the tensions between Russia and the West, religion is an arena where the consequences of conflicts between Russia and Ukraine keenly play out. Vibrant forms of everyday religiosity pave the way for religion to be weaponized and securitized to advance political agendas in Ukraine and beyond. These practices, Catherine Wanner argues, enable religiosity to be increasingly present in public spaces, public institutions, and wartime politics in a pluralist society that claims to be secular. Based on ethnographic data and interviews conducted since before the Revolution of Dignity and the outbreak of armed combat in 2014, Wanner investigates the conditions that catapulted religiosity, religious institutions, and religious leaders to the forefront of politics and geopolitics.
This book investigates how the military conflict between Russia and Ukraine has affected the religious situation in these countries. It considers threats to and violations of religious freedom, including those arising in annexed Crimea and in the eastern part of Ukraine, where fighting between Ukrainian government forces and separatist paramilitary groups backed and controlled by Russia is still going on, as well as in Russia and Ukraine more generally. It also assesses the impact of the conflict on church-state relations and national religion policy in each country and explores the role religion has played in the military conflict and the ideology surrounding it, focusing especially on the role of the Ukrainian and Russian Orthodox churches, as well as on the consequences for inter-church relations and dialogue.
"...a thoughtful and objective treatise for understanding the ecclesiastical crisis that has been created by the Ecumenical Patriarchate's granting autocephaly to schismatic groups in Ukraine." - +TIMOTHEOS, Metropolitan of Bostra (Patriarchate of Jerusalem) "We pray to the Almighty God and the Most-Holy Theotokos that this division ends quickly and Church order will reign again. We are pleased that writings such as this work by Metropolitan Nikiforos are working towards this correction." +LONGIN, Bishop of New Gracanica and Midwestern America (Church of Serbia) "This lively analysis presents the situation of the Orthodox Church in Ukraine in an accessible way to both theologians, the faithful, and all people interested in the topic of the unity of the Orthodox Church in Ukraine." +ABEL, Archbishop of Lublin and Chelm (Church of Poland) "This is a serious study of a crisis in the life of our Orthodox Church worldwide that deserves to be widely read as we seek to understand the underlying issues more clearly and find a conciliar solution that brings both unity and peace." +JURAJ, Archbishop of Michalovce and Košice (Church of the Czech Lands and Slovakia) This is essential reading for all Orthodox believers to better understand what the Ukrainian crisis means for the future of their Church. It will also assist others to see beyond the characterization of the crisis as a political event in the context of relations between Russia and the West. It makes clear that at its heart this is an ecclesiological dispute calling out for a conciliar solution. In the autumn of 2018 the Russian Orthodox Church broke communion with the Ecumenical Patriarchate of Constantinople following the latter Synod's announcement of their intention to create an autocephalous Orthodox Church of Ukraine (OCU). In December of that year a formal council was convened in Kiev and this new ecclesial body was created from two Ukrainian groups previously considered schismatic by all of the Orthodox churches worldwide. All of this transpired without any attempt by the Ecumenical Patriarchate to seek a consensus of all the Orthodox churches before embarking this course of action. More than two years later the newly created OCU remains unrecognised by the overwhelming majority of the world's Orthodox believers notwithstanding that it has in that time been been recognised as Orthodox by the Patriarchate of Alexandria and the Churches of Cyprus and Greece. But even this recognition has not been without significant dissenting voices. Among these is the Abbot of the renowned Kykkos monastery in Cyprus, Metropolitan Nikiforos. In this pithy text he eloquently explains why the actions of the Ecumenical Patriarchate have created a schism in the Orthodox Church worldwide and how in turn they reflect the promotion of a new ecclesiology that distorts the traditional understanding of the Orthodox Church as headed only by Christ Himself. He is clear that the only road to healing and unending schism is a return to a form of inter-Orthodox relations which respects both conciliarity and hierarchy. In doing this he stresses his utmost respect for the historical place of the Ecumenical Patriarchate of Constantinople and the hope that it will turn back from the path it is currently on to resume its rightful place in the plurality of the Orthodox Church.
The bitter separation of Ukraine's Orthodox churches is a microcosm of its societal strife. From 1917 onward, church leaders failed to agree on the church's mission in the twentieth century. The core issues of dispute were establishing independence from the Russian church and adopting Ukrainian as the language of worship. Decades of polemical exchanges and public statements by leaders of the separated churches contributed to the formation of their distinct identities and sharpened the friction amongst their respective supporters. In The Orthodox Church in Ukraine, Nicholas Denysenko provides a balanced and comprehensive analysis of this history from the early twentieth century to the present. Based on extensive archival research, Denysenko's study examines the dynamics of church and state that complicate attempts to restore an authentic Ukrainian religious identity in the contemporary Orthodox churches. An enhanced understanding of these separate identities and how they were forged could prove to be an important tool for resolving contemporary religious differences and revising ecclesial policies. This important study will be of interest to historians of the church, specialists of former Soviet countries, and general readers interested in the history of the Orthodox Church.
State Secularism and Lived Religion in Soviet Russia and Ukraine is a collection of essays written by a broad cross-section of scholars from around the world that explores the myriad forms religious expression and religious practice took in Soviet society in conjunction with the Soviet government's commitment to secularization.
This volume explores the churches of Ukraine and their involvement in the recent movement for social justice and dignity within the country. In November of 2013, citizens of Ukraine gathered on Kyiv's central square (Maidan) to protest against a government that had reneged on its promise to sign a trade agreement with Europe. The Euromaidan protest included members of various Christian churches in Ukraine, who stood together and demanded government accountability and closer ties with Europe. In response, state forces massacred over one hundred unarmed civilians. The atrocity precipitated a rapid sequence of events: the president fled the country, a provisional government was put in place, and Russia annexed Crimea and intervened militarily in eastern Ukraine. An examination of Ukrainian churches’ involvement in this protest and the fall-out that it inspired opens up other questions and discussions about the churches’ identity and role in the country’s culture and its social and political history. Volume contributors examine Ukrainian churches’ historical development and singularity; their quest for autonomy; their active involvement in identity formation; their interpretations of the war and its causes; and the paths they have charted toward peace and unity.
Although seen widely as the twentieth-century's great religious war, as a conflict between the god-fearing and the godless, the religious dimension of the Cold War has never been subjected to a scholarly critique. This unique study shows why religion is a key Cold War variable. A specially commissioned collection of new scholarship, it provides fresh insights into the complex nature of the Cold War. It has profound resonance today with the resurgence of religion as a political force in global society.
If, when, why, and how to fight a war? In the case of the Gulf War, that debate encompassed three faiths-Christianity, Islam, and Judaism-and the debate has acquired new dimensions in the aftermath of the September 11 attacks and the war on terrorism. In this volume, Jews, Muslims, and Christians with very diverse views address such issues as the just war doctrine, explaining their differences and finding often surprising common ground. This new edition reprints the full text of the first edition. A new preface describes the differences and similarities between the Gulf War and the war against al Qaeda/Taliban. Also included is an introduction explaining the just war doctrine, a glossary of terms, and an expanded and updated "Suggestions for Further Reading."
