A comparison of the cognitive foundations of religion and science and an argument that religion is cognitively natural and that science is cognitively unnatural.
At the end of a five-year journey to find out what religious Americans think about science, Ecklund and Scheitle emerge with the real story of the relationship between science and religion in American culture. Based on the most comprehensive survey ever done-representing a range of religious traditions and faith positions-Religion vs. Science is a story that is more nuanced and complex than the media and pundits would lead us to believe. The way religious Americans approach science is shaped by two fundamental questions: What does science mean for the existence and activity of God? What does science mean for the sacredness of humanity? How these questions play out as individual believers think about science both challenges stereotypes and highlights the real tensions between religion and science. Ecklund and Scheitle interrogate the widespread myths that religious people dislike science and scientists and deny scientific theories. Religion vs. Science is a definitive statement on a timely, popular subject. Rather than a highly conceptual approach to historical debates, philosophies, or personal opinions, Ecklund and Scheitle give readers a facts-on-the-ground, empirical look at what religious Americans really understand and think about science.
"Has science made religion intellectually implausible? Does it rule out the existence of a personal God? In an age of science can we really believe that the universe has a "purpose"? And, finally, doesn't religion hold much of the blame for the present ecological crisis?" "These questions form the nucleus of today's debate between science and religion. This book is a guide for that debate, identifying the questions, isolating the issues and pointing to ways the questions can be resolved." "There are four possible ways, says John F. Haught, that we can view the relationship between religion and science. First, they can stand in complete opposition - the conflict position. Or, we can believe they are so different that conflict is impossible - the contrast position. A third approach holds that while science and religion are distinct, each has important implications for the other. A fourth way views them as different but mutually supportive."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In recent years a noticeable trend toward harmonizing the distinct worldviews of science and religion has become increasingly popular. Despite marked public interest, many leading scientists remain skeptical that there is much common ground between scientific knowledge and religious belief. Indeed, they are often antagonistic. Can an accommodation be reached after centuries of conflict? In this stimulating collection of articles on the subject, Paul Kurtz, with the assistance of Barry Karr and Ranjit Sandhu, have assembled the thoughts of scientists from various disciplines. Among the distinguished contributors are Sir Arthur C. Clarke (author of 2001: A Space Odyssey, and numerous other works of science fiction); Nobel Prize Laureate Steven Weinberg (professor of physics at the University of Texas at Austin); Neil deGrasse Tyson (Princeton University astrophysicist and director of the Hayden Planetarium); James Lovelock (creator of the Gaia hypothesis); Kendrick Frazier (editor of the Skeptical Inquirer); Steven Pinker (professor of psychology at MIT); Richard Dawkins (zoologist at Oxford University); Eugenie Scott (physical anthropologist and executive director of the National Center for Science Education); Owen Gingerich (professor of astronomy at Harvard University); Martin Gardner (prolific popular science writer); the late Richard Feynman (Nobel Prize-winning physicist) and Stephen Jay Gould (professor of geology at Harvard University); and many other eminent scientists and scholars. Among the topics discussed are the Big Bang and the origin of the universe, intelligent design and creationism versus evolution, the nature of the "soul," near-death experiences, communication with the dead, why people do or do not believe in God, and the relationship between religion and ethics.
This reader brings together carefully selected material from a wide range of authors on the relationships between science, religion and theology.....It samples the recent literature on the challenges to religion posed by both modern physics and evolutionary biology as well as exploring the relationship between scientific and theological approaches.....Topics include models of interaction between science and religion, historical reflections on the 'conflict thesis', scientific and theological methods, creation and modern cosmology, uncertainty and chaos, creationism and evolutionary theory, the anthropic principle and design, and the challenge of reductionism.....Contributors include Ian Barbour, Michael Behe, Richard Dawkins, John Habgood, Mary Hesse, T.H.Huxley, Alister McGrath, Arthur Peacocke, John Polkinghorne, Michael Ruse, Keith Ward and Fraser Watts.
Originally published in 1963.This volume provides a rigorous interpretation that portrays science and religion in their actualities as personal, communal and cultural phenomena involving different concerns, conceptions and modes of inquiry. The role of key aspects of their life and thought are investigated. They are found to be remarkably alike and their basic differences, far from making them mutually exclusive, reveal them as potentially complimentary and mutually helpful.
The first half of 'Religion and the Natural Sciences' is an introduction to the discussion of science and religion. Here the reader learns why there is any debate at all and what resources exist for responding to it. The second half deals with specific issues that arise in the individual sciences, from astronomy and physics to biology and ecology. Any project hoping to connect science and religion must supply the categories of connection, which are found primarily, although not exclusively, in philosophy. The simplicity of the arrangement and the nature of the selections are intended to make 'Religion and the Natural Sciences' available to as wide an audience as possible, including students from the sciences and technology, the professions, the humanities and liberal studies, and theology.