This book, first published in 1989, demonstrates that sociologists have much to gain from a strengthening of the connections between general theories about the changing character of modern western societies and specific studies of religion. It combines an exegesis of sociological classics in the study of religion, and a history of their influence upon the subject’s development; a criticism of Talcott Parson’s attempt to synthesise classical viewpoints into a single theory of modernity; a discussion of post-Parsonian theories of religion’s declining importance; and an argument that some quasi-Marxist thinkers may offer fresh insights into the place of religion in capitalist societies.
The religious traditions of Asia and Europe, the 'East' and 'West' of the title, are sometimes regarded as being in sharp contrast with each other, the one 'mystical', the other 'prophetic'. Whenever their religions are not so contrasted they are usually treated in isolation from each other: the religion of Israel, Zoroastrianism, Judaism, Christianity, Hinduism, Jainism and Buddhism. Dr Ling, however, stresses that there is considerable overlap and interpenetration between the two types and areas, and that it is important to see the historical inter-relation between these religions and to observe how, during given periods of history, there are parallel developments or significant divergences. He covers the period 1500 B.C. to the present time, providing an outline of the development of Asian and European religious traditions and institutions, and discussing the social and economic factors involved in the development of religous traditions, although he shows that such factors alone do not account for the religious life of man. Dr Ling goes on to interpret the contemporary significance of these religions and their potential for the future life of humanity. He suggests that the present stage of religious advance is characterised by open-endedness towards the future; not all religions exhibit this character, but none has yet exhausted the possibilities of development. This book is intended for use an an introduction to the study of religion. Although reference is made in the text to sources of further information, the book can be used without reference to them.
Originally published in 1974, Ritual in Industrial Society is based on several years’ research including interviews and observations into the importance of ritual in industrial society within modern Britain. The book addresses how identity and meaning for people of all occupations and social classes can be derived through rituals and provides an expansive and diverse examination of how rituals are used in society, including in birth, marriage and death. The book offers an examination into the use of symbolic action in the body to articulate experiences which words cannot adequately handle and suggests that this enables modern men and women to overcome the mind-body splits which characterise modern technological society. In addition to this, the book examines ritual as a tool for articulating and sharing religious experiences, a point often overlooked by more intellectual approaches to religion in sociology. In addition to this, the book covers an exploration into ritual in social groups and how this is used to develop a sense of belonging among members. The book will be of interest to sociologists as well as academics of religion and theology, social workers and psychotherapists.
The Invisible Religion is a modern classic of social science. Its influence goes well beyond sociology as it continues to inspire research in such diverse fields as sociology of knowledge, ethnology, theology, sociology of religion, and religious studies. In this volume, the author endeavours to answer one of the most important questions regarding religion in modern times: Are Western societies indeed becoming more secular as they modernize? His surprising answer is still part of the ongoing debates about secularization as he argues that rather than a decline of religion, we are witnessing a shift from an older Church-centered form, to another invisible and still largely unexplored form of religion. Explaining why focusing only on Church when discussing religion is inadequate, this book presents a thorough case for reframing the question of the status of religion in modern life in a way that makes visible forms of religion hitherto unseen, and sketches some aspects of this new form. As such, it will appeal to sociologists with interests in social theory, religion, and the secularization thesis.
The acclaimed climate futurist examines our unquestioning faith in progress, and its limits in the face of peak oil and climate change. Since the Industrial Age began, scientific and technological progress has been nothing short of miraculous. As a result, progress itself has become the new religion of the West. Our faith in it is so complete that many of us ignore the perils of peak oil and climate change, believing that our lab-coated high priests will surely bring forth yet another miracle to save us all. Unfortunately, progress as we've known it has been entirely dependent on the breakneck exploitation of half a billion years of stored sunlight in the form of fossil fuels. As the age of this cheap, abundant energy draws to a close, progress is grinding to a halt. Unforgiving planetary limits are teaching us that our blind faith in endless exponential growth is a dangerous myth. After Progress addresses this looming paradigm shift, exploring the shape of history from a perspective on the far side of the coming crisis. With a startling examination of the role our belief systems play in our collective fate, John Michael Greer makes a persuasive argument for seeking new sources of meaning, value, and hope for the era ahead.
