Quatrième de couverture: "Through a series of case studies taken from everyday experiences of people following a variety of religions, this book interrogates the supposed epistemological dualism between modernity and religion in India. Through a study of oral and textual traditions, examining the perspectives of women and other marginal social and regional groups, as well as the diaspora, it presents dynamically interacting textures of society-historically and in our contemporary times-engaging with modernity in divergent ways"
This book provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists’ religious life and practices, and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of ‘conflict’ and ‘complementarity’. By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories.
Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spawned a culture of practical toleration. The book is structured around six key arenas of interaction between state and religion: cow worship and sacrifice, control of temples and shrines, religious festivals and processions, proselytising and conversion, communal riots, and religious teaching/doctrine and family law. It offers a challenging argument about the role of the state in religious life in a historical continuum, and identifies points of similarity and contrast between periods and regimes. The book makes a significant contribution to the literature on South Asian History and Religion.
Religion and Indian Society: A Sociological Perspective, is a collection of twelve essays written by Prof. Venugopal on different facets of religion in Indian society. Recent developments in Indian society such as the march of secularism, growth in science and technology and modernization of economic and political spheres have not marginalized the religion. There are several socio-cultural problems which need to be tackled effectively by our religions and spirituality only. Hence, the religions in India such as Hinduism, Buddhism, Jainism, Islam, Christianity, Sikhism and Zoroastrianism have provided not only an integral frame work for large groups of people but also offered solutions to the vexation of mind and spirit. Besides the religious impulse has stimulated not only routine activities but also special pursuits. The religious impulse has been predominant. Even today there are many prominent personalities in the country who have kept alive the religious inheritance. These essays which deal with the role of charisma in religious life, Bhakti reform, conceptualization of Hinduism and Pluralism, social stratification pioneers in Indian society, etc., are sure to provide new insights into the relationship between religions and society. These essays are concise, clearly written and stimulate discussion. In sum, the book presents an optimistic outlook which regards religion (in spite of its contemporary aberration ) as a vital force for the survival of the Indian society. About The Author: - Prof. C.N. Venugopal, has been teaching sociology since 1971 at the Centre for the Study of Social Systems, JNU, New Delhi. His qualifications include M. A. with distinction (University of Mysore) and Ph. D (JNU). He has not only been a distinguished teacher but has also successfully guided a number of students writing their M. Phil dissertations and Ph. D theses. His previous publications include Ideology and Society in India: Sociological Essays and Sociology for Law Students.
A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Emergence of Modern Hinduism argues for the importance of regional, vernacular innovation in processes of Hindu modernization. Scholars usually trace the emergence of modern Hinduism to cosmopolitan reform movements, producing accounts that overemphasize the centrality of elite religion and the influence of Western ideas and models. In this study, the author considers religious change on the margins of colonialism by looking at an important local figure, the Tamil Shaiva poet and mystic Ramalinga Swami (1823–1874). Weiss narrates a history of Hindu modernization that demonstrates the transformative role of Hindu ideas, models, and institutions, making this text essential for scholarly audiences of South Asian history, religious studies, Hindu studies, and South Asian studies.
A selection of Gandhiji s articles drawn mainly from his contributions to young india, the Harijan and the Navjivan on Hinduism. Written on different occassions, these articles present a picture of hindu dharma I all its richness, comprehensiveness and sensitivity to the existential delimmas of human existence.
Religion tends to flourish when technological developments create new possibilities for communication and representation, and simultaneously change as a consequence of these developments. This book explores intersections between religion and technology in India, at the present and in the colonial past, and how various forms of techno-religious intersections transform and open up for new religious practices, discourses, communities, and institutions. With focus on Indian contexts and religions, it discusses various empirical and theoretical aspects of how technological innovations create, alter, and negotiate religious spaces, practices and authorities. The book provides rich and multifaceted empirical examples of different ways in which technological practices relate to meanings, ideas, and practices of religions. The techno-religious intersections generate several questions about authority and power, the politics and poetics of identity, community and place, and how religious agency, information, and experience are mediated, commodified, and adjusted to new demands of societies. The chapters explore the Hindu, Jain, and Sikh traditions in relation to new technological developments and media, such as photography, new means of visualization, TV serials, mobile phones, and online communication. The book will be of interest to academics studying modern and contemporary India and South Asia, and especially the role of religion and technology.
The Oxford Handbook of the Sociology of Religion draws on the expertise of an international team of scholars providing both an entry point into the sociological study and understanding of religion and an in-depth survey into its changing forms and content in the contemporary world. The role and impact of religion and spirituality on the politics, culture, education and health in the modern world is rigorously discussed and debated. The study of the sociology of religion forges interdisciplinary links to explore aspects of continuity and change in the contemporary interface between society and religion. Using a combination of theoretical, methodological and content-led approaches, the fifty-seven contributors collectively emphasise the complex relationships between religion and aspects of life from scientific research to law, ecology to art, music to cognitive science, crime to institutional health care and more. The developing character of religion, irreligion and atheism and the impact of religious diversity on social cohesion are explored. An overview of current scholarship in the field is provided in each themed chapter with an emphasis on encouraging new thinking and reflection on familiar and emergent themes to stimulate further debate and scholarship. The resulting essay collection provides an invaluable resource for research and teaching in this diverse discipline.
How do we make sense of the Muslims of India? Do they form a political community? Does the imagined conflict between Islam and modernity affect the Muslims' political behaviour in this country? Are Muslim religious institutions-mosques and madrasas-directly involved in politics? Do they instruct the community to vote strategically in all elections? What are 'Muslim issues'? Is it only about triple talaq? Are Muslims truly nationalists? Or do they continue to remain just an 'other' in India? While these questions intrigue us, we seldom debate to find pragmatic answers to these queries. Examining the everydayness of Muslims in contemporary India, Hilal Ahmed offers an evocative story of politics and Islam in India, which goes beyond the given narratives of Muslim victimhood and Islamic separation.
Religion has been, and is, an important element in Indian society and history. It is, however, rare for the subject to be discussed with the necessary degree of detachment. This volume was, therefore, planned with the object of providing a collection of studies that would deal with the role of religion in Indian history on the basis of a rigorous application of academic criteria. The results may surprise those who are more familiar with chauvinistic or apologetic interpretations. The editor's introduction and the fifteen chapters range over an extensive period, from prehistory to the present day, and take up specific problems of crucial significance in exploring the inter- relationship between religion and social change. This volume draws on new research and is meant for academics as well as general readers, who may find here much that is of relevance to their social and intellectual concerns.
