The fifteenth century was a critical juncture for the College of Cardinals. They were accused of prolonging the exile in Avignon and causing the schism. At the councils at the beginning of the period their very existence was questioned. They rebuilt their relationship with the popes by playing a fundamental part in reclaiming Rome when the papacy returned to its city in 1420. Because their careers were usually much longer than that of an individual pope, the cardinals combined to form a much more effective force for restoring Rome. In this book, shifting focus from the popes to the cardinals sheds new light on a relatively unknown period for Renaissance art history and the history of Rome. Dr. Carol M. Richardson has been awarded the Philip Leverhulme Prize (2008) in the field of History of Arts.
Winner of a 2020 Catholic Press Association book award (first place, best new religious book series). Suspense, politics, sin, death, sex, and redemption: Not the plot of the latest crime novel, but elements of the true history of the Catholic Church. Larger-than-life saints such as Athanasius of Alexandria, Jerome, Augustine, and political figures such as Emperor Constantine played an important part in the history of the Christianity. In The Church and the Roman Empire (301–490): Constantine, Councils, and the Fall of Rome, popular Catholic author Mike Aquilina gives readers a vivid and engaging account of how Christianity developed and expanded as the Roman Empire declined. In The Church and the Roman Empire (301–490), Mike Aquilina explores the dramatic backstory of the Council of Nicaea and why Christian unity and belief are still expressed by the Nicene Creed. He also sets the record straight about commonly held misconceptions about the Catholic Church. Readers may be surprised to learn: The Edict of Milan didn’t just legalize Christianity; it also established religious tolerance for all faiths for the first time in history. The growth of Christianity inspired a more merciful society: Crucifixion was abolished; the practice of throwing prisoners to wild beasts for entertainment was outlawed; and slave owners were punished for killing their slaves. Controversy between Arians and Catholics may have resulted in building more hospitals and other networks of charitable assistance to the poor. When Rome fell, not many people at the time noticed. Aquilina brings Church history to life in The Church and the Roman Empire, enabling Catholics to more deeply consider the true origins of the creed that unites us, the Bible we read, and the liturgy we celebrate.
Reclaiming Our Roots, the most inclusive church history textbook on the market today, pays special attention to such matters as Christianity in the southern hemisphere, Eastern Orthodoxy, the church among minority cultures in North America, and the role of women in church history. It includes not just names, dates, and events in church history, but also sophisticated theological analyses of the issues that have made history, making it useable as a text for both history of Christian thought as well as introduction to church history courses. Readers are exposed to a variety of credible, scholarly interpretations of issues, events, and major figures, and encouraged to make their own judgments based upon the evidence and with the help of suggested primary source readings. Leading questions that open doors for group discussion and individual reflection on the core issues follow each section.
The most inclusive church history text on the market today - it pays special attention to Christianity in the southern hemisphere, Eastern Orthodoxy, the church among minority cultures in North America, and the role of women in church history.
Struggles over the meaning of the past are common in postcolonial states. State cultural heritage programs build monuments to reinforce in nation building efforts—often supported by international organizations and tourist dollars. These efforts often ignore the other, often more troubling memories preserved by local communities—markers of colonial oppression, cultural genocide, and ethnic identity. Yet, as the contributors to this volume note, questions of memory, heritage, identity and conservation are interwoven at the local, ethnic, national and global level and cannot be easily disentangled. In a fascinating series of cases from West Africa, anthropologists, archaeologists and art historians show how memory and heritage play out in a variety of postcolonial contexts. Settings range from televised ritual performances in Mali to monument conservation in Djenne and slavery memorials in Ghana.
Prominently located on the Arx, the northern summit of the Capitoline hill, S. Maria in Aracoeli is the most significant medieval church of Rome to survive to the present day. Second major church of the Lesser Brothers or fratres minores in the Italian peninsula, and Roman headquarters of the Order, the Aracoeli played a vital role in the interaction between the Franciscans and the papacy, the friars and the laity, and the religious and civic authorities, as reflected in its art and architecture. On the basis of an interdisciplinary approach combining archaeological analysis with the finding of new archival evidence, reinterpretation of documents and literary and epigraphic sources, this book offers a reconstruction of the original church, its monuments and its Benedictine as well as eighth/ninth-century predecessors, which differs radically from earlier hypotheses. This reassessment in turn allows the author to revisit a number of major questions, including the Franciscans’ physical and theoretical appropriation of the past, the adaptation of an ancient site by a ‘modern’ religious order, the use and functions of space, the interaction between friars, laity and artists, and the contribution of the Roman Franciscans to the development of Marian devotion, thus shedding new light on the social, political and religious history of late-medieval Italy and its impact beyond the peninsula, from England to Bohemia and the Holy Land.
This title provides readers with a wealth of information on every aspect of the Gothic War - from famous battles and military leaders to a fascinating history of the Ostrogoth tribe.
There is a long-held feeling in Russia that Moscow is the true heir to the Christian Byzantine Empire. In 1894, Imperial Russia opened one of the world's leading centres for Byzantine archaeology in Istanbul, the Russian Archaeological Institute – its purpose was to stake the claim that Russia was the correct heir to 'Tsargrad' (as Istanbul was referred to in Russian circles). This then is the history of that institute, and the history of Russia's efforts to reclaim its Middle East – events since in the Crimea, Syria and Georgia are all, to some extent, wrapped up in this historical framework. Ure looks at the founding of the Russian Archaeological Institute, its aims, and its place in the 'digging-race' which characterised the late Imperial phase of modern history. Above all, she shows how the practise of history has been used as a political tool, a form of "soft power".
An exciting new approach to understand the trade of antiquities in early modern Rome traces the journey of objects from discovery to display. Barbara Furlotti presents a dynamic interpretation of the early modern market for antiquities, relying on the innovative notion of archaeological finds as mobile items. She reconstructs the journey of ancient objects from digging sites to venues where they were sold, such as Roman marketplaces and antiquarians’ storage spaces; to sculptors’ workshops, where they were restored; and to Italian and other European collections, where they arrived after complicated and costly travel over land and sea. She shifts the attention away from collectors to peasants with shovels, dealers and middlemen, and restorers who unearthed, cleaned up, and repaired or remade objects, recuperating the role these actors played in Rome’s socioeconomic structure. Furlotti also examines the changes in economic value, meaning, and appearance that antiquities underwent as they moved trhoughout their journeys and as they reached the locations in which they were displayed. Drawing on vast unpublished archival material, she offers answers to novel questions: How were antiquities excavated? How and where were they traded? How were laws about the ownership of ancient finds made, followed, and evaded?
The Renaissance Battle for Rome examines the rhetorical battle fought simultaneously between a wide variety of parties (individuals, groups, authorities) seeking prestige or legitimacy through the legacy of ancient Rome—a battle over the question of whose claims to this legacy were most legitimate. Distinguishing four domains—power, morality, cityscape and literature—in which ancient Rome represented a particularly powerful example, this book traces the contours of this rhetorical battle across Renaissance Europe, based on a broad selection of Humanist Latin Poetry. It shows how humanist poets negotiated different claims on behalf of others and themselves in their work, acting both as "spin doctors" and "new Romans", while also undermining competing claims to this same idealized past. By so doing this book not only offers a new understanding of several aspects of the Renaissance that are usually considered separately, but ultimately allows us to understand Renaissance culture as a constant negotiation between appropriating and contesting the idea and ideal of "Rome."
