This book chronicles the rise of goddess worship in the region of Bengal from the middle of the eighteenth century to the present. Focusing on the goddesses Kali and Uma, McDermott examines lyrical poems written by devotees from Ramprasad Sen (ca. 1718-1775) to Kazi Nazrul Islam (1899-1976).
As a young girl in Bangalore, Gayathri was surrounded by the fragrance of jasmine and flickering oil lamps, her family protected by gods and goddesses. But as she grew older, demons came forth from dark corners of her idyllic kingdom—with the scariest creatures lurking within her tortured mind. Shadows in the Sun traces Gayathri’s courageous battle with debilitating depression that consumed her from adolescence through marriage and a move to the United States. Her inspiring memoir provides a first-of-its-kind cross-cultural view of mental illness—how it is regarded in India and in America, and how she drew on both her rich Hindu heritage and Western medicine to find healing.
Description: Ramprasad Sen was bornin the second decade of the eighteenth century in Halishahar in (then) Bengal.He was a great saint in Shakta cult. But, he was also a natural poet andcomposer. The songs presented in this book are hymns to Goddess Mother Kali couched in rustic words andsymbols of everyday life. Yet, most of this symbolism is a rare mosaic ofthe occult mystery of Tantra shastra and carry a double meaning. Thus, flyingkites, the blind kites, the blind ox trudging routine endless circles of thevillage oil-machine (ghaani), the small town courtroom, the sailing craft oflife - are all symbols of the highest mystic Shakta worship of Goddess Durga orKali (Mahashakti). The English rendering aims to echo the nuances of theoriginal in its threefold uniqueness: simplicity and rustic symbols, their inner spiritual mystique, andmuse and rhymes. This book will treat the English speaking world to a taste ofrare Indian songs and poetry.
An illustrated A to Z reference containing more than 700 entries providing information on the theology, people, historical events, institutions and movements related to Hinduism.
Maharana Pratap has become a subject of respect and pride for the Indians as he has become a symbol pf patriotism, sacrifice and struggle, On remembering his name, the picture of an incomparable warrior with the face aglow with bravery comes into our mind. The war he waged for independence in extremely adverse circumstances will be ever remembered. Despite being the king of mewar, most of his life was spent in forests and mountains, with his supreme willpower and incomparable warfare skills he was able to free mewar at the end. Sacrificing material happiness and gains, his unrelenting struggle for the freedom of his motherland is etched as a golden chapter in die annals of history. Personalities like him are models of inspiration for the whole country and all generations to come. As in today's reckoning when national consciousness seems to be diminishing, Maharana Pratap's character is all the more relevant.
Written in a very simple language this book gives an insight into the life of 50 Greatest Freedom fighters of India. An interesting book for all age groups. The book revives the memories of the great struggle for independence.
The book is about a law-abiding common man’s journey and what he sees and experiences during his life span, about happenings in various fields like politics, scandal/scams, personalities, sports, achievement/disappointments, Entertainment, and lastly his personal journey. The things are broken into decade-wise chapters. Readers of this book will feel as if it is part of their journey also.
What is depression? An “imagined sun, bright and black at the same time?” A “noonday demon?” In literature, poetry, comics, visual art, and film, we witness new conceptualizations of depression come into being. Unburdened by diagnostic criteria and pharmaceutical politics, these media employ imagery, narrative, symbolism, and metaphor to forge imaginative, exploratory, and innovative representations of a range of experiences that might get called “depression.” Texts such as Julia Kristeva’s Black Sun: Depression and Melancholia (1989), Andrew Solomon’s The Noonday Demon (2000), Allie Brosh’s cartoons, “Adventures in Depression” (2011) and “Depression Part Two” (2013), and Lars von Trier’s film Melancholia (2011) each offer portraits of depression that deviate from, or altogether reject, the dominant language of depression that has been articulated by and within psychiatry. Most recently, Ann Cvetkovich’s Depression: A Public Feeling (2012) has answered the author’s own call for a multiplication of discourses on depression by positing crafting as one possible method of working through depression-as-“impasse.” Inspired by Cvetkovich’s efforts to re-shape the depressive experience itself and the critical ways in which we communicate this experience to others, Re/Imagining Depression: Creative Approaches to “Feeling Bad” harnesses critical theory, gender studies, critical race theory, affect theory, visual art, performance, film, television, poetry, literature, comics, and other media to generate new paradigms for thinking about the depressive experience. Through a combination of academic essays, prose, poetry, and interviews, this anthology aims to destabilize the idea of the mental health “expert” to instead demonstrate the diversity of affects, embodiments, rituals and behaviors that are often collapsed under the singular rubric of “depression.”