A full two years before the September 11, 2001 plane crashes pulverized New York's World Trade Center; before Osama Bin Laden's name became a household word, and before the country ever strained to sort out the issue of muslim aggresion, this book was on its way.
First presented in the author's teaching series, the author "lashes out at racism and racial prejudice, and at the American Church for siding with evil rather than the Word of God. ... Through it all, one message rings true: Our Lord is not a God who favors one people over another--not white over black, nor black over any other people. He is Lord of all, and He favors all."--Jacket.
This volume, meant specifically for those new to the field, brings together an ensemble of prominent scholars and illuminates the role religious myths have played in shaping those social boundaries that we call "races" and "ethnicities".
We are caught up in the cycle of so-called "holy wars." In The Jihad of Jesus, Dave Andrews argues that while this inter-communal conflict is endemic, it is not inevitable. Depending on our understanding, our religions can be either a source of escalating conflict or a resource for overcoming inter-communal conflict; and for our religions to be a resource for overcoming conflict, we need to understand the heart of all true religion as open-hearted compassionate spirituality. In the light of an open-hearted compassionate spirituality, we can reclaim the word "jihad" from extremists who have (mis)appropriated it as a call to "holy war," and reframe it, in truly Qur'anic terms, as a "sacred nonviolent struggle for justice"; and we can reconsider Jesus, as he is in the Gospels, not as a poster boy for Christians fighting crusades against Muslims, but as "a strong-but-gentle Messianic figure" who can bring Christians and Muslims together. As this book shows, many Christians and Muslims have found Isa (Jesus) and the Bismillah (celebrating the mercy, grace, and compassion of God) as common ground upon which they can stand and work for the common good. The Jihad of Jesus is a handbook for reconciliation and action: a do-it-yourself guide for all Christians and Muslims who want to move beyond the "clash of civilizations," join the jihad of Jesus, and struggle for justice and peace nonviolently side by side.
Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.
"Four american moslem ladies": early U.S. Muslim women in the Ahmadiyya Movement in Islam, 1920-1923 -- Insurgent domesticity: race and gender in representations of NOI Muslim women during the Cold War era -- Garments for one another: Islam and marriage in the lives of Betty Shabazz and Dakota Staton -- Chadors, feminists, terror: constructing a U.S. American discourse of the veil -- A third language: Muslim feminism in Smerica -- Conclusion: Soul Flower Farm
The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
Brian Bantum says that race is not merely an intellectual category or a biological fact. Much like the incarnation, it is a Òword made flesh,Ó the confluence of various powers that allow some to organize and dominate the lives of others. In this way racism is a deeply theological problem, one that is central to the Christian story and one that plays out daily in the United States and throughout the world. In The Death of Race, Bantum argues that our attempts to heal racism will not succeed until we address what gives rise to racism in the first place: a fallen understanding of our bodies that sees difference as something to resist, defeat, or subdue. Therefore, he examines the question of race, but through the lens of our bodies and what our bodies mean in the midst of a complicated, racialized world, one that perpetually dehumanizes dark bodies, thereby rendering all of us less than God's intention.
This no-holds-barred volume presents a broad picture of how racism has become so firmly entrenched in America via the church. It accurately addresses such issues as the church's role in slavery, the truth about interracial marriage, and biblical facts about the Curse of Ham.
Sex abuse happens in all communities, but American minority religions often face disproportionate allegations of sexual abuse. Why, in a country that consistently fails to acknowledge—much less address—the sexual abuse of women and children, do American religious outsiders so often face allegations of sexual misconduct? Why does the American public presume to know “what’s really going on” in minority religious communities? Why are sex abuse allegations such an effective way to discredit people on America’s religious margins? What makes Americans so willing, so eager to identify religion as the cause of sex abuse? Abusing Religion argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.