A history of 19th- and early 20th-century Iran. This was the period of rule by the Qajar dynasty up to its final degeneration and collapse, leading to the autocratic and authoritarian rule of Reza, father of Iran's most recent shah. It covers how the Qajars came to power following the bloody conflicts of 18th-century Persia, how they maintained their power (and Iran's sovereignty) in the face of extraordinary domestic, British and Russian pressures, and finally how they were overwhelmed by their own inadequacies.
This handbook is a guide to Iran's complex history. The book emphasizes the large-scale continuities of Iranian history while also describing the important patterns of transformation that have characterized Iran's past.
The era of khans -- The age of princes -- The arrival of the court bureaucrats -- The presence of the statesmen -- Parliamentary government -- Appendix A. Wives of Fath ʻAli Shah -- Appendix B. Sons of Fath ʻAli Shah -- Appendix C. Daughters of Fath ʻAli Shah
The definitive history of Iran, from the ancient Persian empires to today Iran is a land of contradictions. It is an Islamic republic, but one in which only 1.4 percent of the population attend Friday prayers. Iran's religious culture encompasses the most censorious and dogmatic Shi'a Muslim clerics in the world, yet its poetry insistently dwells on the joys of life: wine, beauty, sex. Iranian women are subject to one of the most restrictive dress codes in the Islamic world, but make up nearly 60 percent of the student population of the nation's universities. In A History of Iran, acclaimed historian Michael Axworthy chronicles the rich history of this complex nation from the Achaemenid Empire of sixth century BC to the revolution of 1979 to today, including a close look at Iran's ongoing attempts to become a nuclear power. A History of Iran offers general readers an essential guide to understanding this volatile nation, which is once again at the center of the world's attention.
"This book looks at one of the most important and engrossing chapters in 20th century Iranian history. The post-World War I period began with a triumvirate of Iranian political grandees, encouraged by the British government, attempting to shoe-horn Iran into the British Empire. This was followed by a bizarre coup d'etat, engineered by a British general, which brought to power the Reza Shah Pahlavi who ended 130 years of Qajar rule."--Bloomsbury Publishing.
Reza Zia-Ebrahimi revisits the work of Fath?ali Akhundzadeh and Mirza Aqa Khan Kermani, two Qajar-era intellectuals who founded modern Iranian nationalism. In their efforts to make sense of a difficult historical situation, these thinkers advanced an appealing ideology Zia-Ebrahimi calls "dislocative nationalism," in which pre-Islamic Iran is cast as a golden age, Islam is reinterpreted as an alien religion, and Arabs become implacable others. Dislodging Iran from its empirical reality and tying it to Europe and the Aryan race, this ideology remains the most politically potent form of identity in Iran. Akhundzadeh and Kermani's nationalist reading of Iranian history has been drilled into the minds of Iranians since its adoption by the Pahlavi state in the early twentieth century. Spread through mass schooling, historical narratives, and official statements of support, their ideological perspective has come to define Iranian culture and domestic and foreign policy. Zia-Ebrahimi follows the development of dislocative nationalism through a range of cultural and historical materials, and he captures its incorporation of European ideas about Iranian history, the Aryan race, and a primordial nation. His work emphasizes the agency of Iranian intellectuals in translating European ideas for Iranian audiences, impressing Western conceptions of race onto Iranian identity.
Why were urban women veiled in the early 1900s, unveiled from 1936 to 1979, and reveiled after the 1979 revolution? This question forms the basis of Hamideh Sedghi's original and unprecedented contribution to politics and Middle Eastern studies. Using primary and secondary sources, Sedghi offers new knowledge on women's agency in relation to state power. In this rigorous analysis she places contention over women at the centre of the political struggle between secular and religious forces and demonstrates that control over women's identities, sexuality, and labor has been central to the consolidation of state power. Sedghi links politics and culture with economics to present an integrated analysis of the private and public lives of different classes of women and their modes of resistance to state power.