This Collection Of Papers Is An Attempt To Situate The Question Of Punjab And Punjabis In The Ongoing Discourse On Regional Identity In A Global Perspective.
Papers presented at the 13th European Conference on Modern South Asian Studies, held at the University of Toulouse, France, August 31 to September 3, 1994.
This handbook innovatively combines the ways in which scholars diverse fields (including philosophy, psychology, literary studies, history, sociology, anthropology, political science, and economics) have integrated the study of Sikhism within critical and postcolonial perspectives on the nature of religion.
This book moves away from originary myths of region and identity that have dominated academic and mediatized representations of Punjab, a land-locked region divided between India and Pakistan after the Partition of 1947, and instead focuses on the role of the imagination in producing Punjab. It deconstructs Punjab as an ethno-spatial, ethno-linguistic and ethno-cultural construct produced by the communities who dwell there, those who have left it and those formed by new narratives of the region.By isolating imaginings of Punjab that are not centred on exclusivist regional, linguistic, sectarian or caste perspectives, contributions to this book propose the concept of free-flowing cartographies in relation to Punjab, which facilitate its imaginings as a geographical region, a social construct and a state of consciousness. The region is simultaneously imagined as a small place, a neighbourhood, a city, and a village, but also as a performative practice and a certain ways of doing things. Through focusing on a number of Punjabi spaces and communities and engaging with Punjab as a geographical region, social construct and state of consciousness, the papers in the book hope to contribute to broader debates on transnationalism, postnationalism, micronationalism, and new identity narratives emerging in the twenty first century. This book was originally published as a special issue of South Asian Diaspora.
Constructivist Theories of Ethnic Politics rebuilds theories of the relationship between ethnicity, politics and economics on a "constructivist" foundation, according to which ethnic identities can change over time, often in response to the very phenomena they are used to explain. Taking the possibility of change in ethnic identity into account, it shows, dismantles the theoretical logics linking "ethnic diversity" to negative outcomes such as democratic destabilization or state collapse or secession. Even more importantly, this book defines new research agendas by changing the questions we can ask about the relationship between ethnicity, politics and economics.
What is Punjabiyat? What are the different notions of Punjab? This volume analyses these ideas and explores the different aspects that constitute Punjab as a region conceptually in history, culture, and practice. Each essay examines a different Punjabi culture—language-based and literary; religious and those that define a 'community'; rural, urban, and middle class; and historical, contemporary, and cosmopolitan. Together, these essays unravel the complex foundations of Punjabiyat. The volume also shows how the recent history of Punjab—partition, aspirations of statehood, and a large and assertive diaspora—has had a discernible impact on the region's scholarship. Departing from conventional studies on Punjab, this book presents fresh perspectives and new insights into its regional culture.
Chapter 1 INTRODUCTION -- chapter 2 The geography and the political economy of Punjab: an historical overview of Punjab-centre relations -- chapter 3 Federalism, nationalism and India's development strategy: an historical overview and analytical framework -- chapter 4 Federal financial relations in India and their implications for centre-Punjab financial relations -- chapter 5 CENTRE-STATE RELATIONS IN AGRICULTURE AND THEIR IMPLICATIONS FOR PUNJAB AGRICULTURE -- chapter 6 CENTRE-STATE RELATIONS IN INDUSTRY AND THEIR IMPLICATIONS FOR THE PATTERN OF INDUSTRIAL DEVELOPMENT IN PUNJAB -- chapter 7 SUMMARY AND CONCLUSIONS.
Focusing on the culturally and historically rich Siraiki-speaking region, often tagged as ‘South Punjab’, this book discusses the ways in which Siraiki creative writers have transformed into political activists, resisting the self-imposed domination of the Punjabi–Mohajir ruling elite. Influenced by Sufi poets, their poetry takes the shape of both protest and dialogue. This book reflects upon the politics of identity and the political complications which are a result of colonisation and later, neo-colonisation of Pakistan. It challenges the philosophy of Pakistan — a state created for Muslims — which is now taking the shape of religious fanaticism, while disregarding ethnic and linguistic issues such as that of Siraiki.