`This book is encyclopaedic in its range compacting much fascinating material into a small space....West has a gift for summarising and critiquing others' thought with brevity....The book will resource and stimulate its readers' - Counselling `There have been many books written about counselling with respect to class, politics, gender, culture and similar issues but, as far as I am aware , this is the first major work to be presented in this country about working with a client's spirituality and the importance this may have... Is a must for trainees in the field and for those who feel a client's spirituality is an irrelevance.'- Cahoots This thoughtful and intelligent book encour
This book explores how Western European psychotherapists, interviewed between 2016 and 2019, understand spirituality and how they address spiritual matters in clinical sessions.By studying a purposive sample of 15 Clinicians from Spain, England, Switzerland, Greece, Norway and Denmark, it was found that these shared similar views about spirituality, understood as dynamic, fluid and independent from religion. The interviewed psychotherapists showed great variation in their psychotherapy trainings, theoretical background and spiritual stances. However, the participants' rich narratives illustrate that independently from their personal and professional background they all approached spiritual matters from a client centered, humanistic perspective. Spirituality was often addressed heuristically, integrating different approaches in a creative manner through an array of interventions. Differences in the participants' religious and cultural background did not appear to determine the clinicians' views and approaches. Recommendations for practice are discussed, stressing the relevance of implementing a non-materialistic scientific paradigm that acknowledges different personal experiences, as a source of spiritual knowledge. The importance of keeping a non-judgmental perspective and the need to acknowledge views and practices of those considering themselves as spiritual but not religious are also highlighted.Different audiences may find this book relevant, for instance psychotherapists and those in charge of psychotherapy training programs wishing to integrate a spiritual perspective in clinical work independent from religious doctrines. Likewise, those interested in historical perspectives about the traditional exclusion of spirituality from clinical work as well as the current re-integration of non- dogmatic, fluid spiritual perspectives may find relevant information. The theoretical discussions and methodological explanations could be of interest for those considering to implement thematic analysis or to pursue qualitative studies from a collaborative and reflexive stance.
Does my life have any deeper meaning? Does God really care about me? How can I find and follow my moral compass? What do I do when my faith is shaken to the core? Spiritual trials, doubts, or conflicts are often intertwined with mental health concerns, yet many psychotherapists feel ill equipped to discuss questions of faith. From pioneers in the psychology of religion and spirituality, this book combines state-of-the-art research, clinical insights, and vivid case illustrations. It guides clinicians to understand spiritual struggles as critical crossroads in life that can lead to brokenness and decline--or to greater wholeness and growth. Clinicians learn sensitive, culturally responsive ways to assess different types of spiritual struggles and help clients use them as springboards to change.
From a leading researcher and practitioner, this volume provides an innovative framework for understanding the role of spirituality in people's lives and its relevance to the work done in psychotherapy. It offers fresh, practical ideas for creating a spiritual dialogue with clients, assessing spirituality as a part of their problems and solutions, and helping them draw on spiritual resources in times of stress. Written from a nonsectarian perspective, the book encompasses both traditional and nontraditional forms of spirituality. It is grounded in current findings from psychotherapy research and the psychology of religion, and includes a wealth of evocative case material.
This book offers new possibilities for mental health professionals who are looking for ways to adapt traditional therapy and counseling techniques to address the spiritual and psychological issues their clients face. The author utilizes an Adlerian Individual Psychology perspective, which rejects biological determinism and focuses on the influence of powerful environmental factors on personality. This book provides specific methods and guidelines for applying Individual Psychology concepts to clients of each of the world's major religions, including Christianity, Judaism, Buddhism, Hinduism, and Islam. The author offers a wealth of insight into the customs, theories, and philosophies of each religion. With this knowledge, mental health professionals can use Individual Psychology methods and techniques to better understand and assist clients. Key Features Discusses how Individual Psychology can be integrated with Christian spirituality Examines the relational and social theories of Judaism as compared to Adler's theories of social interest Compares Adler's theories with the ethical, spiritual, and social systems of Islam Reviews the doctrines of Hinduism, including the belief in karma and reincarnation, the goals of life, and the paths to God Presents case examples to illustrate how psychological and spiritual problems may be approached using Adlerian psychotherapy
Spirituality is an important part of many clients’ lives. It can be a resource for stabilization, healing, and growth. It can also be the cause of struggle and even harm. More and more therapists—those who consider themselves spiritual and those who do not—recognize the value of addressing spirituality in therapy and increasing their skill for engaging it ethically and effectively. In this immensely practical book, Russell Siler Jones helps therapists feel more competent and confident about having spiritual conversations with clients. With a refreshing, down-to-earth style, he describes how to recognize the diverse explicit and implicit ways spirituality can appear in psychotherapy, how to assess the impact spirituality is having on clients, how to make interventions to maximize its healthy impact and lessen its unhealthy impact, and how therapists can draw upon their own spirituality in ethical and skillful ways. He includes extended case studies and clinical dialogue so readers can hear how spirituality becomes part of case conceptualization and what spiritual conversation actually sounds like in psychotherapy. Jones has been a therapist for nearly 30 years and has trained therapists in the use of spirituality for over a decade. He writes about a complex topic with an elegant simplicity and provides how-to advice in a way that encourages therapists to find their own way to apply it. Spirit in Session is a pragmatic guide that therapists will turn to again and again as they engage their clients in one of the most meaningful and consequential dimensions of human experience.
"Spiritual and existential struggles tell a story about the quality of clients' lives, beyond what clinicians can learn from their mental health symptoms alone. This book presents the Relational Spirituality Model (RSM) of psychotherapy, a creative clinical process that engages existential themes to help people make sense of profound suffering or trauma. To promote healing and growth, practitioners using the RSM provide a secure and challenging therapeutic space, while guiding clients as they explore ways of relating to the sacred in their lives. In this model, therapeutic change is seen as an intense yet safe process of movement and tension between dwelling and seeking, stability and disruption. Assessment and intervention strategies focus on developmental systems-attachment, differentiation, and intersubjectivity-to restructure relationships with the self, others, and the sacred. In depth clinical case examples demonstrate how to respect diverse client perspectives on suffering and trauma, and apply the RSM in individual, couple, family, and group psychotherapy. Readers will find new ways of working within the spiritual, existential, religious, and theological concerns that infuse their clients' struggles and triumphs"--
This book explains when forgiveness and spiritual transformation might be appropriate clinical goals, as well as how to facilitate these processes in psychotherapy. The model is applied to short-term therapy, long-term therapy, couple and family therapy, and group therapy.
Since the late nineteenth century, religious ideas and practices in Japan have become increasingly intertwined with those associated with mental health and healing. This relationship developed against the backdrop of a far broader, and deeply consequential meeting: between Japan’s long-standing, Chinese-influenced intellectual and institutional forms, and the politics, science, philosophy, and religion of the post-Enlightenment West. In striving to craft a modern society and culture that could exist on terms with – rather than be subsumed by – western power and influence, Japan became home to a religion--psy dialogue informed by pressing political priorities and rapidly shifting cultural concerns. This book provides a historically contextualized introduction to the dialogue between religion and psychotherapy in modern Japan. In doing so, it draws out connections between developments in medicine, government policy, Japanese religion and spirituality, social and cultural criticism, regional dynamics, and gender relations. The chapters all focus on the meeting and intermingling of religious with psychotherapeutic ideas and draw on a wide range of case studies including: how temple and shrine ‘cures’ of early modern Japan fared in the light of German neuropsychiatry; how Japanese Buddhist theories of mind, body, and self-cultivation negotiated with the findings of western medicine; how Buddhists, Christians, and other organizations and groups drew and redrew the lines between religious praxis and psychological healing; how major European therapies such as Freud’s fed into self-consciously Japanese analyses of and treatments for the ills of the age; and how distress, suffering, and individuality came to be reinterpreted across the twentieth and early twenty-first centuries, from the southern islands of Okinawa to the devastated northern neighbourhoods of the Tohoku region after the earthquake, tsunami, and nuclear disasters of March 2011. Religion and Psychotherapy in Modern Japan will be welcomed by students and scholars working across a broad range of subjects, including Japanese culture and society, religious studies, psychology and psychotherapy, mental health, and international history.
This book provides a practical introduction to Integral Psychotherapy, which positions itself as the most comprehensive approach to psychotherapy yet offered. Grounded in the work of theoretical psychologist and philosopher Ken Wilber, it organizes the key insights and interventions of pharmacological, psychodynamic, behavioral, cognitive, humanistic, existential, feminist, multicultural, somatic, and transpersonal approaches to psychotherapy. Integral Psychotherapy does not attempt to unify these diverse models, but rather takes a metatheoretical perspective, giving general guidelines for which is most appropriate in a wide range of clinical situations. It also strongly emphasizes the therapist's own personal development, under the premise that the depth and complexity of the human psyche must be understood first within the self if it is to be understood fully in others. This essential text is for therapists and others drawn to holistic approaches to psychotherapy, and serves as a theoretical ground and precise guide for those interested in applying the Integral model in therapeutic practice.
