For almost four centuries, the indigenous Chiripá (Guaraní) people of eastern Paraguay have maintained themselves as a distinct society and culture, despite continual and often intense relations with Paraguayan society and the international economy. In this study, Richard K. Reed explores the economic and social basis for this ethnic autonomy. Reed finds that Chiripá economic power derives from their practice of commercial agroforestry. Unlike Latin American indigenous societies that have been forced to clear land for commercial agriculture, the Chiripá continue to harvest and sell forest products, such as caffeinated yerba mate, without destroying the forests. Reed also explores the relation of this complex economy to Chiripá social organization and shows how flexible kin ties allowed the Chiripá to adapt to the pressure and opportunities of the commercial economy without adopting the authoritarian nature of rural Paraguayan society. These findings offer important insights into the relations among indigenous groups, nation-states, and the international economy. They also provide a timely alternative model for sustainable management of subtropical forests that will be of interest in the fields of development and environmental studies.
"Engaged, nuanced, and accessible--this untold story of Paraguay's indigenous peoples constitutes an important addition to the English-language literature on this understudied country."--John Charles Chasteen, University of North Carolina, Chapel Hill "Provides original insights into the makings of indigenous policy during Paraguay's Stroessner era and the democratic opening after 1989 . . . shows how state policies were buffeted by external actors but also how indigenous peoples fought back. A must-read for those interested in indigenous policy in Latin America."-- Erick D. Langer, Georgetown University "A significant contribution to the field . . . It develops a rich understanding of continuities and change in Paraguayan history, including the role of religious missions in indigenous assimilation and/or cultural preservation."--Virginia Garrard Burnett, University of Texas, Austin Native groups have played an important historical role in Paraguay, the most homogenous and the only officially bilingual country in Latin America. This book analyzes their complex relationship with the corrupt Alfredo Stroessner regime (1954-89), which framed its policies as inclusive but excluded Paraguay's indigenous people from the benefits of national development and the most basic human rights. However, this is not a history of oppression and victimhood but rather a study in manipulation. Horst argues that while native people struggled daily to secure food and work under Stroessner's often contradictory and heavy-handed policies, they refused to disappear anonymously into the larger peasant population. As savvy actors who manipulated difficult circumstances to foil exclusionary policies, they succeeded in publicly embarrassing the regime as often as possible through exposures of state corruption. Working in close cooperation with the Catholic Church, indigenous peoples capitalized on Catholic legal advocacy in their struggles to defend their territories and resources. The church became the strongest defender of native land claims, drawing international attention to the plight of indigenous peoples as well as abuses of human rights. While indigenous resistance weakened support for the Stroessner regime, it also drove native leaders and peoples into closer interaction with and dependency upon the very national institutions they opposed. Contributing their own vision of a multiethnic state, the native people of Paraguay created multiple alliances with regime opponents, found ways to draw attention to human rights, and by demanding tolerance of ethnic plurality helped lead the nation toward greater democracy in 1992. Horst's study--the only history to focus on recent social policies and national political strategies for indigenous populations in modern Paraguay-- provides an important narrative for historians of Paraguay and other parts of Latin America, as well as for anthropologists and others interested in the intersection of identity politics and human rights. René Harder Horst is associate professor of history at Appalachian State University.
This bibliography lists the most important works published in anthropology in 1995. Renowned for its international coverage and rigorous selection procedures, IBSS provides researchers and librarians with the most comprehensive and scholarly bibliographic service available in the social sciences. IBSS is compiled by the British Library of Political and Economic Science at the London School of Economics, one of the world's leading social science institutions. Published annually, IBSS is available in four subject areas: anthropology, economics, political science and sociology.
An unflinching investigation of the false promises of land sparing, exposing how its illusory successes mask the failures of green capitalism For two decades, the concept of land sparing, the claim that agricultural intensification can spare land by preventing forest clearing for agricultural expansion, has dominated tropical forest conservation. Land sparing policies transform landscapes and livelihoods with the promise of reconciling agricultural development with environmental conservation. But that land sparing promise is false. Based on six years of research on agrarian frontiers in Indonesia, Brazil, and Bolivia, this book traces where and how land sparing becomes policy and charts the social and ecological effects of these political contests. Gregory M. Thaler explains why land sparing appears successful in some places but not in others and reveals that success as an illusion achieved by displacing deforestation to new frontiers. The failure of land sparing exposes a harsh truth behind assurances of green capitalism: capitalist development is ecocide.
For over twenty-five years, Debra Picchi has documented how the Bakair Indians have addressed and endured change. This up-close portrayal of how a remarkable indigenous people of Brazil has managed to hold on to many of their traditions after years of contact with mainstream Brazilian culture is written in a down-to-earth, conversational style, yet does not avoid complex issues. The original edition represented one of the first ethnographies on South American Indians to espouse political ecology explicitly as a theoretical orientation. Expanded coverage in the second edition includes material on the theory of political ecology, different methodological approaches used to collect data on populations, the latest archaeological findings taking place in Brazil, how Bakair gender constructs have changed over the last 100 years, and the effects of population increases, mechanized production, and wealth accumulation. Both accessible and rigorous, Picchi packs much information into a slim volume, which serves as a reminder of the value of long-term fieldwork and demonstrates that research is as much about process as it is about product.
For almost four centuries, the indigenous Chiripá (Guaraní) people of eastern Paraguay have maintained themselves as a distinct society and culture, despite continual and often intense relations with Paraguayan society and the international economy. In this study, Richard K. Reed explores the economic and social basis for this ethnic autonomy. Reed finds that Chiripá economic power derives from their practice of commercial agroforestry. Unlike Latin American indigenous societies that have been forced to clear land for commercial agriculture, the Chiripá continue to harvest and sell forest products, such as caffeinated yerba mate, without destroying the forests. Reed also explores the relation of this complex economy to Chiripá social organization and shows how flexible kin ties allowed the Chiripá to adapt to the pressure and opportunities of the commercial economy without adopting the authoritarian nature of rural Paraguayan society. These findings offer important insights into the relations among indigenous groups, nation-states, and the international economy. They also provide a timely alternative model for sustainable management of subtropical forests that will be of interest in the fields of development and environmental studies.
Cut and come again forestry – reviving the ancient practice of resprout silviculture to power local woodland-based economies. Coppice Agroforestry is a richly illustrated, comprehensive guide to resprout silviculture – managing trees and shrubs by coppicing, pollarding, shredding, and pleaching – for a continuous supply of small diameter polewood for products from firewood to fine furniture. Contextualizing resprout silviculture historically, ecologically, and economically, Coppice Agroforestry explores the potential of this ancient practice for modern times. Coverage includes: The cultural history of coppicing in Europe and North America Tree and shrub anatomy, biology, and woodland ecology A suite of woodland management systems Dozens of handcrafted wood products on a continuum of value, offering a wide range of business opportunities Case studies of diverse coppice-based enterprises Assessing existing forests for coppice potential Designing new resprout silviculture systems Tables highlighting diverse species for various uses A vision of a modern resprout silviculture renaissance. A decade in the making, encyclopedic in scope, and written by the hand of a woodsman, Coppice Agroforestry is a deep dive into this ancient practice, blending it with modern science, systems thinking, and tools to land it firmly into the 21st century. Whether you have a few trees or an entire forest, Coppice Agroforestry is the must-have practical guide for homesteaders, farmers, foresters, land managers, and educators who ally themselves with the remarkable resilience of woody plants.
