In this new edition James A. Pritchard has added a summary of recent developments in wildlife science and management and discusses historical continuities in the role of Yellowstone Park as a wildlife refuge and conservator.
Preserving Yellowstone's Natural Conditions describes in fascinating detail the historical origins and development of wildlife management in Yellowstone National Park, alongside shifting understandings of nature in science and culture. James A. Pritchard traces the idea of "natural conditions" through time, from the introduction of this concept by early ecologists in the 1930s. He tells several overlooked stories of Yellowstone wildlife, including a sensational scientific hunt for bears with bow and arrow, and the episode of the predator pelicans, which facilitated a fundamental shift toward protection of all wildlife in Yellowstone, and for the National Park Service as a whole. A prolonged debate regarding the elk herd on Yellowstone's northern range is addressed, along with the origins of the notion of natural regulation, and the reasons for ending direct reductions of elk. This story emphasizes how ecological science came to Yellowstone and to the National Park Service, subsequently developing over a period of decades. In the new afterword to this book Pritchard summarizes recent developments in wildlife science and management--such as the "ecology of fear" and trophic cascades--and discusses historical continuities in the role of the park as a wildlife refuge and the inestimable values of the park for wildlife conservation.
Illuminates the far-reaching harms of believing that natural means “good,” from misinformation about health choices to justifications for sexism, racism, and flawed economic policies. People love what’s natural: it’s the best way to eat, the best way to parent, even the best way to act—naturally, just as nature intended. Appeals to the wisdom of nature are among the most powerful arguments in the history of human thought. Yet Nature (with a capital N) and natural goodness are not objective or scientific. In this groundbreaking book, scholar of religion Alan Levinovitz demonstrates that these beliefs are actually religious and highlights the many dangers of substituting simple myths for complicated realities. It may not seem like a problem when it comes to paying a premium for organic food. But what about condemnations of “unnatural” sexual activity? The guilt that attends not having a “natural” birth? Economic deregulation justified by the inherent goodness of “natural” markets? In Natural, readers embark on an epic journey, from Peruvian rainforests to the backcountry in Yellowstone Park, from a “natural” bodybuilding competition to a “natural” cancer-curing clinic. The result is an essential new perspective that shatters faith in Nature’s goodness and points to a better alternative. We can love nature without worshipping it, and we can work toward a better world with humility and dialogue rather than taboos and zealotry.
For the better part of the last century, "preservation" and "multi-use conservation" were the watchwords for managing federal lands and resources. But in the 1990s, amidst notable failures and overwhelming needs, policymakers, land managers, and environmental scholars were calling for a new paradigm: ecosystem management. Such an approach would integrate federal land and resource management across jurisdictional boundaries; it would protect biodiversity and economic development; and it would make federal management more collaborative and less hierarchical. That, at any rate, was the idea. Where the idea came from—why ecosystem management emerged as official policy in the 1990s—is half of the story that James Skillen tells in this timely book. The other half: Why, over the course of a mere decade, the policy fell out of favor? This closely focused history describes an old system of preservation and multi-use conservation ill equipped to cope with the new ecological, legal, and political realities confronting federal agencies. Ecosystem management, it was assumed, would not demand choices between substantive and procedural needs. Looming even larger in the push for the new approach was a shift of emphasis in both ecology and political science—from stability and predictability to dynamism and contingency. Ecosystem management offered more modest managerial goals informed by direct public participation as well as scientific expertise. But as Skillen shows, this purported balance proved to be the policy's undoing. Different interpretations presented conflicting emphases on scientific and democratic authority. By 2001, when both models had been tested, the Bush administration faulted federal ecosystem management for running "willy-nilly all over the west," and shelved the policy. In this book, Skillen gets at the truth behind these contrary interpretations and claims to clarify how federal ecosystem management worked—and didn't—and how many of the principles it embodied continue to influence federal land and resource management in the twenty-first century. How the policy's lessons apply to our politically and environmentally fraught moment is, finally, considerably clearer with this informed and thoughtful book in hand.
As the twenty-first century dawns, public land policy is entering a new era. This timely book examines the historical, scientific, political, legal, and institutional developments that are changing management priorities and policies—developments that compel us to view the public lands as an integrated ecological entity and a key biodiversity stronghold. Once the background is set, each chapter opens with a specific natural resource controversy, ranging from the Pacific Northwest’s spotted owl imbroglio to the struggle over southern Utah’s Colorado Plateau country. Robert Keiter uses these case histories to analyze the ideas, forces, and institutions that are both fomenting and retarding change. Although Congress has the final say in how the public domain is managed, the public land agencies, federal courts, and western communities are each playing important roles in the transformation to an ecological management regime. At the same time, a newly emergent and homegrown collaborative process movement has given the public land constituencies a greater role in administering these lands. Arguing that we must integrate the new imperatives of ecosystem science with our devolutionary political tendencies, Keiter outlines a coherent new approach to natural resources policy.
Does a beloved institution need its own myths to survive? Can conservationists avoid turning their heroes into legends? Should they try? Yellowstone National Park, a global icon of conservation and natural beauty, was born at the most improbable of times: the American Gilded Age, when altruism seemed extinct and society’s vision seemed focused on only greed and growth. Perhaps that is why the park’s “creation myth” portrayed a few saintlike pioneer conservationists laboring to set aside this unique wilderness against all odds. In fact, the establishment of Yellowstone was the result of complex social, scientific, economic, and aesthetic forces. Its creators were not saints but mortal humans with the full range of ideals and impulses known to the species. Authors Paul Schullery and Lee Whittlesey, both longtime students of Yellowstone’s complex history, present the first full account of how the fairy tale origins of the park found universal public acceptance and the long, painful process by which the myth was reconsidered and replaced with a more realistic and ultimately more satisfying story. In this evocative exploration of Yellowstone’s creation myth, the authors trace the evolution of the legend, its rise to incontrovertible truth, and its revelation as a mysterious and troubling episode that remains part folklore, part wish, and part history. This study demonstrates the passions stirred by any challenge to cherished national memories, just as it honors the ideals and dreams represented by our national myths.
It was a familiar sight at Yellowstone National Park: traffic backed up for miles as visitors fed bears from their cars. It may have been against the rules, but park officials were willing to turn a blind eye if it kept the public happy. But bear feeding eventually became too widespread and dangerous to everyone-including the bears-for the National Park Service (NPS) to allow it any longer. As one of the park's most beloved and enduring symbols, the Yellowstone bears have long been a flashpoint for controversy. Alice Wondrak Biel traces the evolution of their complex relationship with humans-from the creation of the first staged wildlife viewing areas to the present-and situates that relationship within the broader context of American cultural history. Early on, park bears were largely thought of as performers or surrogate pets and were routinely fed handouts from cars, as well as hotel garbage dumped at park-sanctioned "lunch counters for bears." But as these activities led to ever-greater numbers of tourist injuries, and of bears killed as a result, and as ideas about conservation and the NPS mission changed, the agency refashioned the bear's image from cute circus performer to dangerous wild animal and, eventually, to keystone inhabitant of a fragile ecosystem. Drawing on the history of recorded interactions with bears and providing telling photographs depicting the evolving bear-human relationship, Biel traces the reaction of park visitors to the NPS's efforts—from warnings by Yogi Bear (which few tourists took seriously) to the increasing promotion of key ecological issues and concerns. Ultimately, as the rules were enforced and tourist behavior dramatically shifted, the bears returned to a more natural state of existence. Biel's entertaining and informative account tracks this gradual "renaturalization" while also providing a cautionary tale about the need for careful negotiation at the complex nexus of tourists, bears, and all things wild.
Yellowstone National Park looks like a pristine western landscape populated by its wild inhabitants: bison, grizzly bears, and wolves. But the bison do not always range freely, snowmobile noise intrudes upon the park's profound winter silence, and some tourist villages are located in prime grizzly bear habitat. Despite these problems, the National Park Service has succeeded in reintroducing wolves, allowing wildfires to play their natural role in park forests, and prohibiting a gold mine that would be present in other more typical western landscapes. Each of these issues--bison, snowmobiles, grizzly bears, wolves, fires, and the New World Mine--was the center of a recent policy-making controversy involving federal politicians, robust debate with interested stakeholders, and discussions about the relevant science. Yet, the outcomes of the controversies varied considerably, depending on politics, science, how well park managers allied themselves with external interests, and public thinking about the effects of park proposals on their access and economies. Michael Yochim examines the primary influences upon contemporary national park policy making and considers how those influences shaped or constrained the final policy. In addition, Yochim considers how park managers may best work within the contemporary policy-making context to preserve national parks.
National Parks - 'America's Best Idea' - were from the first seen as sacred sites embodying the God-given specialness of American people and American land, and from the first they were also marked as tourist attractions. The inherent tensions between these two realities ensured the parks would be stages where the country's conflicting values would be performed and contested. As pilgrimage sites embody the values and beliefs of those who are drawn to them, so Americans could travel to these sacred places to honor, experience, and be restored by the powers that had created the American land and the American enterprise. This book explores the importance of the discourse of nature in American culture, arguing that the attributes and symbolic power that had first been associated with the 'new world' and then the 'frontier' were embodied in the National Parks. Author Ross-Bryant focuses on National Parks as pilgrimage sites around which a discourse of nature developed and argues the centrality of religion in understanding the dynamics of both the language and the ritual manifestations related to National Parks. Beyond the specific contribution to a richer analysis of the National Parks and their role in understanding nature and religion in the U.S., this volume contributes to the emerging field of 'religion and the environment,' larger issues in the study of religion (e.g. cultural events and the spatial element in meaning-making), and the study of non-institutional religion.