In this engaging treatment of the Gospel of Mark, Dawn Ottoni Wilhelm combines biblical scholarship with a close reading of the Gospel text to meet the needs of preachers today. Swift and purposeful, the Gospel of Mark proclaims God's reign and urges the participation of all God's people in the witness of the good news that God has transformed human reality through Jesus Christ. This insightful commentary helps that message come alive while providing pertinent suggestions about how preachers can proclaim this message to today's churchgoers.
Brian Blount and Gary Charles team up to introduce us anew to Mark's Gospel. Reinterpreting Mark through sermons preached out of very different socio-cultural contexts, Blount draws parallels between Mark's message and the African American church's heritage of slavery and oppression while Charles wrestles with making the Gospel relevant to well-educated white suburbanites. Each chapter begins with an exegetical study and sermon by one author. Then, the other preacher responds from his own context, offering a different view of the text.
Mark, the fifth volume in the series, is a study of the gospel of Mark, which is generally regarded as the first account of Jesus' life and work that was written. There is broad agreement that it was written by John Mark, one of the apostle Paul's companions and missionary helpers. The book puts particular focus on Jesus as the Son of God. It is thought that the book was written to encourage the believers in Rome during the times of the Emperor Nero's persecutions. The book includes sixty-two chapters, each of which began as a St. Andrew's sermon. Dr. Sproul deals with major themes as he moves through the book passage by passage. Though the book is an "expositional commentary"-that is, it does not deal with each and every verse-it unpacks key ideas in Dr. Sproul's easily understandable style. Readers will find invaluable insights into the goals Mark had in writing his gospel, the background for Jesus' time, and the meanings of some of Mark's most difficult passages.
Can you think of people in your life who you would like to see progress spiritually? Here's a way to help them understand more of God in a way that is simple and personal, and that doesn't rely on getting them to a church program or event.
Elliott describes several different styles of contemporary preaching. A discussion about each style--such as narrative, evangelistic, African American and topical--is followed by two example sermons from such preachers as Tony Campolo, Barbara Brown Taylor, Sam Proctor, Fred Craddock and William Willimon.
Go Preach! connects the apocalyptic message of Mark's Gospel to principles and programs of socio-cultural transformation in the life of the Black church today. Brian Blount begins his study of Mark by examining the social significance of Jesus' proclamation of the coming Kingdom of God. This was a future event that was at the same time breaking through in the present. Through Jesus, "God's future power invaded and transformed the human present." This experience of the Kingdom empowered the disciples to "Go preach" the Kingdom message in word and deed, to finish the story that Marks narration about Jesus began. Blount goes on to show that the Black church occupies a situation analogous to that in which the Gospel arose, and explores the implications of apocalyptic theology for the pastoral mission of the Black church today. Go Preach! makes an important contribution to understanding the meaning of the Kingdom of God. At the same time it also demonstrates the value of a sociolinguistic approach to scripture, both in interpreting the text in its original context and in unpacking its meaning for today. It is required reading for biblical scholars, students, and clergy.
Life can be hard, and sometimes it seems like God doesn't even care. When faced with difficult trials, many people have resonated with the book of Job—the story of a man who lost nearly everything, seemingly abandoned by God. In this thorough and accessible commentary, Christopher Ash helps us glean encouragement from God's Word by directing our attention to the final explanation and ultimate resolution of Job's story: the life, death, and resurrection of Jesus Christ. Intended to equip pastors to preach Job's important message, this commentary highlights God's grace and wisdom in the midst of redemptive suffering. Taking a staggeringly honest look at our broken world and the trials that we often face, Ash helps us see God's sovereign purposes for adversity and the wonderful hope that Christians have in Christ. Part of the Preaching the Word series.
In a classic case of failing to see the forest for the trees, Jensen, a homiletics professor and author of two works on narrative preaching, says that preachers tend to analyze biblical books to glean the slightest bits of exegetical data, yet miss the thrust of the overarching story they try to convey. Jensen contends that preachers get too caught up in an analytical, left-brained mentality that obscures the power and meaning of the good news story. In these pages Jensen helps us approach Mark's gospel with eyes wide open rather than with microscope in hand. He treats Mark's gospel as a narrative whole and challenges preachers to tell the gospel's story to their congregations. In doing so, Jensen emphasizes the strength of biblical stories. He says that these stories are powerful in and of themselves and that they work without much explanatory help. The problem is that listeners never hear the entire story because it's always told to them in bits and pieces. Jensen's adaptation of what Robert Alter (author of The Art of Biblical Narrative) calls narrative analogy assumes that "... parallel acts or situations are used to comment on each other in biblical narrative." In other words, if Mark told story "B" to flesh out the reality of story "A," then perhaps preachers today can do the same thing in their preaching. Students of Jensen have enthusiastically embraced this approach: "This is great, we never get to hear them (stories) whole " How did it ever occur to us that we could improve on the story of the Prodigal Son, for example, by reducing it to ideas? Richard A. Jensen teaches homiletics at Wartburg Seminary in Dubuque, Iowa, and Lutheran School of Theology at Chicago. He is best known for his ten-year stint as preacher for the national radio program Lutheran Vespers. He has also produced a television series titled Reflections and one titled Rhapsody.
