Postmodern Racial Dialectics is a collection of ten essays on African American philosophy. Addressing issues as disparate as why there are no graduate programs in philosophy at the more than one hundred traditionally black colleges and universities in the U.S.—to conceptions of Black utopianism—to the nature of postmodern revolutions, these essays are beyond the bounds of traditional racial discourse. The essays are dialectical in the sense that they are conversations between personal histories, between ideologies, and between changing ways that the races talk to one another. The book is postmodern in that it is beyond modernity’s linear logic. Postmodern Racial Dialectics is also a political entreaty for African Americans to be wary of conventional ways of thinking, and to begin thinking transgressively beyond narrowly prescribed conceptions from both sides of the color line.
This collection of ten essays on African American philosophy addresses a wide range of issues beyond the bounds of traditional racial discourse. The essays are dialectical in the sense that they are conversations between personal histories, between ideologies, and between chan...
Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In Decolonizing Dialectics Geo Maher breaks this impasse by bringing the work of Georges Sorel, Frantz Fanon, and Enrique Dussel together with contemporary Venezuelan politics to formulate a dialectics suited to the struggle against the legacies of colonialism and slavery. This is a decolonized dialectics premised on constant struggle in which progress must be fought for and where the struggles of the wretched of the earth themselves provide the only guarantee of historical motion.
Now in paperback, Fredric Jameson’s most wide-ranging work seeks to crystalize a definition of ”postmodernism”. Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low” from market ideology to architecture, from painting to “punk” film, from video art to literature.
The Postmodern Chronotope is an innovative interdisciplinary study of the contemporary. It will be of special interest to anyone interested in relations between postmodernism, geography and contemporary fiction. Some claim that postmodernism questions history and historical bases to culture; some say it is about loss of affect, loss of depth models, and superficiality; others claim it follows from the conditions of post-industrial society; and others cite commodification of place, Disneyfication, simulation and post-tourist spectacle as evidence that postmodernism is wedded to late capitalism. Whatever postmodernism is, or turns out to have been, it is bound up in rethinking and reworking space and time, and Paul Smethurst’s intervention here is to introduce the postmodern chronotope as a term through which these spatial and temporal shifts might be apprehended. The postmodern chronotope constitutes a postmodern world-view and postmodern way of seeing. In a sense it is the natural successor to a modernist way of seeing defined through cubism, montage and relativity. The book is arranged as follows: • Part 1 is an interdisciplinary study casting a wide net across a range of cultural, social and scientific activity, from chaos theory to cinema, from architecture to performance art, from IT to tourism. • Part 2 offers original readings of a selection of postmodern novels, including Graham Swift’s Waterland and Out of this World, Peter Ackroyd’s Hawksmoor and First Light, Alasdair Gray’s Lanark, J. M. Coetzee’s Foe, Marina Warner’s Indigo, Caryl Phillips’ Cambridge, and Don DeLillo’s The Names and Ratner’s Star.
Written by renowned British and American educational theorists, Marxism Against Postmodernism in Educational Theory—a substantially revised edition of the original 1999 work— examines the infusion of postmodernism and theories of postmodernity into educational theory, policy, and research.
Critiquing Postmodernism in Contemporary Discourses of Race challenges the critical emphasis on otherness in treatments of race in literary and cultural studies. Sue J. Kim deftly argues that this treatment not only perpetuates narrow identity politics, but obscures the political and economic structures that shape issues of race in literary studies. Kim s revelatory book shows how reading authors through their identity ends up neglecting both complex historical contexts and aesthetic forms. This comparative study calls for a reconsideration of the bases for critical engagement and a reading ethics that melds the best of historicist and formalist approaches to literature.
This book offers both a philosophical and sociological model for understanding the constitution of identity in general, and black social identity in particular, without reverting to either a social or racial deterministic view of identity construction. Using a variant of structuration theory (phenomenological structuralism) this work, against contemporary postmodern and post-structural theories, seeks to offer a dialectical understanding of the constitution of black American and British life within the class division and social relations of production of the global capitalist world-system, while accounting for black social agency.
This book includes studies by leading philosophers and cultural critics from Asia, Europe, and the Americas. The essays represent different philosophical traditions and contrasting cultural viewpoints in the arts, literature, architecture, philosophy, and the global politics of today. In spite of their discrepancies, the authors of these essays agree on one fundamental point: critical forums of this scope are crucial and thus necessary as we enter the twenty-first century. After two World Wars and the rise of Western and Eastern forms of totalitarianism, these core features of Western civilization – critique, modernity, and humanism – have been contested and dismissed as areas of mere academic interest. The contributors to this book challenge such a view. An Insatiable Dialectic: Essays on Critique, Modernity, and Humanism will be of benefit to scholars, college students, and to probing readers interested in a founding Western legacy that seldom appears as the focus of inquiry in a single book, herein divided into three parts: “Critique and Modernity,” “Humanism and the Humanities,” and “Traditions and Global Modernities.” While modernity and modernization have been embraced by nations around the globe, humanism and critique have almost disappeared from contemporary mainstream discourse, at times unjustly set aside as elitist, or as an obsolete domain of a liberal tradition that has failed to grasp the hard realities of our global age. This book disputes these short-sighted and clearly ideological positions, pointing to the radically transforming effects of modernization on the world’s traditional cultures, and the inevitable problems and challenges in areas relative to religious fundamentalisms, weakening political institutions, ecosystems ravaged by global technologies, and world-wide attempts by various nations to achieve economic and political stability. In the debates and tentative conclusions presented in this book, the reader will learn about the on-going dialectic that shapes modernity through a re-imagined humanism and critique, currently indispensable in an emerging world order in which democratic ideals and intercultural understanding are vanishing possibilities.
Dialectical Imaginaries brings together essays that analyze the effects of class conflict and capitalist ideology on contemporary works of U.S. Latino/a literature. The editors argue that recent global events have compelled contemporary scholars to reexamine traditional interpretive models that center on identity politics and an ethics of multiculturalism. The volume seeks to demonstrate that materialist methodologies have a greater critical reach than other methods, and that Latino/a literary criticism should be more attuned to interpretive approaches that draw on Marxism and other globalizing social theories. The contributors analyze a wide range of literary works in fiction, poetry, drama, and memoir by writers including Rudolfo Anaya, Gloria Anzaldúa, Daniel Borzutzky, Angie Cruz, Sergio de la Pava, Mónica de la Torre, Sergio Elizondo, Juan Felipe Herrera, Rolando Hinojosa, Quiara Alegría Hudes, Lin-Manuel Miranda, Óscar Martínez, Cherríe Moraga, Urayoán Noel, Emma Pérez, Pedro Pietri, Miguel Piñero, Ernesto Quiñónez, Ronald Ruiz, Hector Tobar, Rodrigo Toscano, Alfredo Véa, Helena María Viramontes, and others.
