This volume features a group of select peer-reviewed papers by an international group of authors, both younger and senior academics and researchers, on the frequently neglected popular cult and other ritual practices in prehistoric and ancient Greece and the eastern Mediterranean.
A survey of the religious beliefs of ancient Greece covers sacrifices, libations, purification, gods, heroes, the priesthood, oracles, festivals, and the afterlife.
This book offers a clear and concise historical overview of the major religious movements of the ancient Mediterranean world existing from the time of the second millennium BCE up until the fourth century CE, including both the Judeo-Christian and pagan religious traditions. Recognizing the significant role of religious institutions in human history and acknowledging the diversity of religious ideas and practices in the ancient Mediterranean world, “religion” is defined as a collection of myths, beliefs, rituals, ethical practices, social institutions and experiences related to the realm of the sacred cosmos. Without focusing too much attention on technicalities and complex vocabulary, the book provides an introductory road map for exploring the vast array of religious data permeating the ancient Mediterranean world. Through an examination of literary and archeological evidence, the book summarizes the fundamental religious beliefs and practices of the ancient Near Eastern world, including the religious traditions of ancient Mesopotamia, Egypt and Israel. Turning westward, the fascinating world of ancient Greek and Roman religion is considered next. The discussion begins with a description of Minoan-Mycenaean religion, followed by a consideration of classical Roman and Greek religion. Next, the numerous religious movements that blossomed during Hellenistic-Roman times are discussed. In addition, the fundamental theological contributions of various Greco-Roman philosophical schools of thought, including Orphism, Stoicism, Pythagoreanism, Platonism and Neo-Platonism, are described. Greco-Roman philosophy functioned as a quasi-religious outlook for many, and played a decisive role in the evolution of religion in the classical and Hellenistic period. The theological speculations of the philosophers regarding the nature of God and the soul made a huge impact in religious circles during the classical and Hellenistic era. Moving forward in history from archaic and classical times to the later Hellenistic-Roman period, the old religious order of the past falls by the wayside and a new updated religious paradigm begins to develop throughout the Mediterranean world, with a greater emphasis being placed upon the religious individual and the expression of personal religious feelings. There are several important social and historical reasons for this shift in perspective and these factors are explained in the chapter focusing upon personal religion in Hellenistic times. Since the entire religious topography of the ancient Mediterranean world is rarely outlined in a single volume, this book will be a welcome addition to anyone’s library.
The belief in the existence of evil forces was part of ancient everyday life and a phenomenon deeply embedded in popular thought of the Greek world. Stemming from a conference held in Athens in June 2021, this volume addresses the apotropaia and phylakteria from different perspectives: via literary sources, archaeological material, and iconography.
The Middle Helladic period has received little attention, partially because of scholars' view of it as merely the prelude to the Mycenaean period and partially because of the dearth of archaeological evidence from the period. In this book, Helène Whittaker demonstrates that Middle Helladic Greece is far more interesting than its material culture might at first suggest. Whittaker comprehensively reviews and discusses the archaeological evidence for religion on the Greek mainland, focusing on the relationship between religious expression and ideology. The book argues that religious beliefs and rituals played a significant role in the social changes that were occurring at the time. The arguments and conclusions of this book will be relevant beyond the Greek Bronze Age and will contribute to the general archaeological debate on prehistoric religion.
This book investigates religious rituals and gender in modern and ancient Greece, with a specific focus on women’s role in connection with healing. How can we come to understand such mainstays of ancient culture as its healing rituals, when the male recorders did not, and could not, know or say much about what occurred, since the rituals were carried out by women? The book proposes that one way of tackling this dilemma is to attend similar healing rituals in modern Greece, carried out by women, and compare the information with ancient sources, thus providing new ways of interpreting the ancient material we possess. Carrying out fieldwork—being present during, often, enduring rituals within cultures, despite other changes—teaches one whole new ways of looking at written and pictorial records of such events. By bringing ancient and modern worlds into mutual illumination, this text also has relevance beyond the Greek context both in time and space.
These case studies offer new approaches to the analysis and interpretation of symbols in a variety of media and as expressed on a range of objects at different scales. This third volume in the Material Religion in Antiquity series stems from the First International Congress on the Archaeology of Symbols (ICAS I) that took place in Florence in May 2022. The archaeological process of reconstructing and understanding our past has undergone several reassessments in the last century, producing an equal number of new perspectives and approaches. The recent materiality turn emphasizes the necessity to ground those achievements in order to build fresh avenues of interpretation and reach new boundaries in the study of the human kind and its ecology. Symbols must not be conceived only as allegory but also, and perhaps mainly, as reason (raison d’être) and meaning (culture). They may be considered key elements leading to interpretation, not only in their physical manifestation but by being infused with the gestures, beliefs and intentions of their creators, created in a specific context and with a specific chaîne opératoire. In this volume a variety of case studies is offered, representing disparate ancient cultures in the Mediterranean and central Europe and the Near East. The thread that connects them revolves around the prominence of symbols and allegorical aspects in archaeology, whether they are considered as expressions of iconographic evidence, material culture or ritual ceremonies, seen from a multicultural perspective. This (and subsequent ICAS) volumes, therefore, aims to embrace all the different aspects pertaining to symbols in archaeology in a specific ‘place’, allowing the reader to deepen their knowledge of such a fascinating and multifaceted topic, by looking at it from a multicultural perspective.
"Between c. 700-300 BCE, the ancient Greeks developed a vivid imaginary of the world's peoples. Ranging from the light-skinned, "gray-eyed Thracians" of the distant north to the "dark-skinned Ethiopians" of the far south (as the poet Xenophanes would describe around 540 BCE), Greeks envisioned a world populated by human groups with distinct physiognomies. Racialized Commodities traces how Greece's 'racial imaginary'-a confluence of thinking about cultural geography, commodity production, and human physiognomy-emerged out of the context of cross-cultural trade between Greece and its Mediterranean neighbors over the Archaic and Classical Periods. For merchants, the racial imaginary might be used to play up the 'exotic' provenance of their goods to consumers; it might also circulate practical information about customs, pricing, navigation, and doing business in foreign ports. Archaic Greek attempts to explain foreign bodies were rarely pejorative. But at in the early Classical Period-as Achaemenid Persia loomed, and as Greek cities became increasingly dependent on enslaved labor-such images coalesced into the charged, idea of the barbaros, 'barbarian.' Drawing from the historiography of trade in the eighteenth century Atlantic world, Racialized Commodities adopts the model of 'commodity biography' to investigate the entanglement of cultures, bodies, and things in Archaic and Classical Greece. Starting in the period c. 700-450 BCE, Part 1 focuses on the earliest images of African peoples, described by Greeks as Egyptians or Ethiopians, in Greek art. Part 2, which concentrates on the period between 550-300 BCE, seeks to explain how and why negative stereotypes of Thracians and Scythians were so widespread in ancient Greece"--
The island of Crete was an important place for cultural and economic exchanges between Greeks and Near Easterners in the Aegean during the 1st millennium BC. This book aims to understand the Phoenician presence and trade in Aegean temples, as well as how Crete shaped its role within the context of Mediterranean trade routes from East to West.
Blood sacrifice, the ritual slaughter of animals, has been basic to religion through history, so that it survives in spiritualized form even in Christianity. How did this violent phenomenon achieve the status of the sacred? This question is examined in Walter Burkert's famous study.
