"Alexandre Matheron is considered one of the most important interpreters of Spinoza's philosophy in the 20th century. These 20 essays, translated into English for the first time, focus on ontology, knowledge, politics and ethics in Spinoza, his predecessors and his contemporaries."--Publisher description.
"Alexandre Matheron is considered one of the most important interpreters of Spinoza's philosophy in the 20th century. These 20 essays, translated into English for the first time, focus on ontology, knowledge, politics and ethics in Spinoza, his predecessors and his contemporaries."--Publisher description.
Alexandre Matheron has worked and written substantially on Spinoza since the publication of his influential 1969 masterpiece 'Individu et communaute chez Spinoza' (Editions de Minuit) and he is considered one of the most important interpreters of Spinoza's philosophy in the 20th century. The 20 essays gathered here focus on the themes of ontology, knowledge, politics and ethics in Spinoza, his predecessors and his contemporaries. This is a crucial collection for anyone seeking to understand 20th-century continental Spinozism.
Alexandre Matheron is considered one of the most important interpreters of Spinoza's philosophy in the 20th century. These essays, translated into English for the first time, focus on ontology, knowledge, politics and ethics in Spinoza, his predecessors and his contemporaries.
With Hobbes and Locke, Spinoza is arguably one of the most important political philosophers of the modern era, a premier theoretician of democracy and mass politics. In this revised and augmented English translation of his 1985 classic, Spinoza et la Politique, Etienne Balibar presents a synoptic account of Spinoza’s major works, admirably demonstrating relevance to his contemporary political life. Balibar carefully situates Spinoza’s major treatises in the period in which they were written. In successive chapters, he examines the political situation in the United Provinces during Spinoza’s lifetime, Spinoza’s own religious and ideological associations, the concept of democracy developed in the Theologico-Political Treatise, the theory of the state advanced in the Political Treatise and the anthropological basis for politics established in the Ethics.
Since its publication in 1677, Spinoza's Ethics has fascinated philosophers, novelists, and scientists alike. It is undoubtedly one of the most exciting and contested works of Western philosophy. Written in an austere, geometrical fashion, the work teaches us how we should live, ending with an ethics in which the only thing good in itself is understanding. Spinoza argues that only that which hinders us from understanding is bad and shows that those endowed with a human mind should devote themselves, as much as they can, to a contemplative life. This Companion volume provides a detailed, accessible exposition of the Ethics. Written by an internationally known team of scholars, it is the first anthology to treat the whole of the Ethics and is written in an accessible style.
There have been many Spinozas over the centuries: atheist, romantic pantheist, great thinker of the multitude, advocate of the liberated individual, and rigorous rationalist. The common thread connecting all of these clashing perspectives is Spinoza’s naturalism, the idea that humanity is part of nature, not above it. In this sophisticated new interpretation of Spinoza’s iconoclastic philosophy, Hasana Sharp draws on his uncompromising naturalism to rethink human agency, ethics, and political practice. Sharp uses Spinoza to outline a practical wisdom of “renaturalization,” showing how ideas, actions, and institutions are never merely products of human intention or design, but outcomes of the complex relationships among natural forces beyond our control. This lack of a metaphysical or moral division between humanity and the rest of nature, Sharp contends, can provide the basis for an ethical and political practice free from the tendency to view ourselves as either gods or beasts. Sharp’s groundbreaking argument critically engages with important contemporary thinkers—including deep ecologists, feminists, and race and critical theorists—making Spinoza and the Politics of Renaturalization vital for a wide range of scholars.
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
Naturalism and Democracy, first published in German in 2014, presents a long-awaited commentary on Spinoza’s Political Treatise (Tractatus politicus). Its contents reflect a recent intensification in the interest in Spinoza’s political philosophy in Germany. The volume addresses Spinoza’s political philosophy according to its place within his philosophical system as a whole, beginning with his theory of the natural genesis of law and state. Following from this are commentaries on the foundations of political philosophy, the relation of natural and state law, the theory of sovereignty, and theory of international relations. These chapters lay the basis for four essays interpreting Spinoza’s attempt to conceive of a systematic optimization of political and legal institutions for all three forms of governance (monarchy, aristocracy, democracy). The volume closes with an analysis of the current relevance of Spinoza’s political thinking and his influence on contemporary debates.
In this essential rereading of Spinoza's (1632-1677) philosophical and political writings, Negri positions this thinker within the historical context of the development of the modern state and its attendant political economy. Through a close examination of Spinoza, Negri reveals turn as unique among his contemporaries for his nondialectical approach to social organization in a bourgeois age.