This book, now available in paperback, studies the patriarchalist theories of Sir Robert Filmer (1588–1653) in the context of early modern English and European political cultures. Making use of unexplored primary material and adopting an innovative contextual approach, Cuttica provides a long-overdue account of an often referred-to but largely misunderstood thinker. By focusing on Filmer’s most important writing, Patriarcha (written in the 1620s–30s but published in 1680), this monograph rethinks some crucial issues in the reading of political history in the seventeenth century. Most importantly, it invites new reflections on the theory of patriarchalism and gives novel insights into the place of patriotism in the development of English political discourse and identity. Thanks to its originality in both approach and content, this volume will be of interest to historians of early modern England as well as scholars of political thought.
A book about how European colonists in Australia represented the Indigenous peoples they found there, and the tasks of governing them within the terms of Western political thought. It emphasises how the framework of ideas drawn from the traditions of Western political thought was employed in the imperial government of Indigenous peoples.
This book examines the Whig theory of resistance that emerged from the Revolution of 1688 in England, and presents an important challenge to the received opinion of Whig thought as confused and as inferior to the revolutionary principles set forth by John Locke. While a wealth of Whig literature is analyzed, Rudolph focuses upon the work of James Tyrrell, presenting the first full-length study of this seminal Whig theorist, and friend and colleague of John Locke. This book provides a compelling argument for the importance of Whig political thought for the history of liberalism.
In this penetrating biography of Thomas Bradbury Chandler, S. Scott Rohrer takes readers deep into the intellectual world of a leading loyalist who defended monarchy, rejected rebellion and democracy, and opposed the American Revolution. Talented, hardworking, and erudite, this Anglican minister from New Jersey possessed one of the Church of England’s most outstanding minds. Chandler was an Anglican leader in the 1760s and a key strategist in the effort to strengthen the American church in the years preceding the Revolution. He headed the campaign to create an Anglican bishopric in America—a cause that helped inflame tensions with American radicals unhappy with British policies. And, in the 1770s, his writings provided some of the most trenchant criticisms of the American revolutionary movement, raising fundamental questions about obedience, subordination, and rebellion that undercut Whig assertions about republicanism and popular control. Working from Chandler’s library catalog and other primary sources, Rohrer digs into Chandler’s political and religious beliefs, exploring their origins and the events in British history that shaped them. An intriguing and thoughtful reappraisal of a consequential figure in early American history, this biography will captivate students, scholars, and lay readers interested in politics and religion in Revolutionary-era America.
Radical Conversion utilizes both analytic and normative philosophic/theoretical frameworks to study the relationship between Christian-Catholic conceptualizations of politics, citizenship, faith, and religion as viewed through a quasi-theological lens. The work is situated in the context of the American liberal tradition and in conversation and debate with the public philosophy that attempts to sustain it and provide a rationale for its perpetuation. In a single sentence, the book's thesis is that for America to fully realize its authentic and unique moral and political mission and secure it into the future, it will need to become both more Catholic and more catholic. Concordantly, that mission, properly understood, is nothing less than the recognition and protection of the idea of the sacredness of every individual human person and their right to flourish and realize the fullness of their particular vocation as a child of God.
Available for the first time in paperback, this classic study of the relationship between paternal and political authority identifies patriachalism as a leitmotif of western social and political thought since the time of Plato and Aristotle. Gordon Schochet shows that patriarchal doctrines can be found in the writings of all major political theorists form Plato to Bodin and that almost every significant political thinker in the seventeenth century England acknowledged and addressed patriarchalism. In the Stuart period, patriarchalism was the primary alternative to social contract and populist justifications of political authority. Moreover, patriarchal power was a major presupposition of those very doctrines that were offered in opposition to it. The author demonstrates that the ideological, social structural, and philosophic roots of the patriarchal tradition are deeply embedded in the political consciousness and practices of Western Europe. In earlier political thought, familial doctrines provided anthropological accounts of the origins of political order, whereas in the Stuart period, patriarchalism was primarily a justification of political obligation. Analyzing these essential differences, Professor Schochet offers a number of sociological, and virtual disappearance of patriarchal conceptions of obligations during the seventeenth century. Untangling the patriarchal theory, he shows that it comported well with the implicit ideology and everyday life of the masses and was fully consistent with the level of historical awareness of the early modern period. The final chapter traces the ultimate demise of patriarchalism in the eighteenth century and its transformation back into a theory of political origins. In addition, the author discusses a number of important questions about the nature of political theory, how its historical documents may be analyzed, and the resort to symbols in political discourse.
For fans of Sapiens and The Dawn of Everything, a groundbreaking exploration of gendered oppression—its origins, its histories, our attempts to understand it, and our efforts to combat it For centuries, societies have treated male domination as natural to the human species. But how would our understanding of gender inequality—our imagined past and contested present— look if we didn’t assume that men have always ruled over women? If we saw inequality as something more fragile that has had to be constantly remade and reasserted? In this bold and radical book, award-winning science journalist Angela Saini explores the roots of what we call patriarchy, uncovering a complex history of how it first became embedded in societies and spread across the globe from prehistory into the present. She travels to the world’s earliest known human settlements, analyzes the latest research findings in science and archaeology, and traces cultural and political histories from the Americas to Asia, finding that: From around 7,000 years ago there are signs that a small number of powerful men were having more children than other men From 5,000 years ago, as the earliest states began to expand, gendered codes appeared in parts of Europe, Asia, and the Middle East to serve the interests of powerful elites—but in slow, piecemeal ways, and always resisted In societies where women left their own families to live with their husbands, marriage customs came to be informed by the widespread practice of captive-taking and slavery, eventually shaping laws that alienated women from systems of support and denied them equal rights There was enormous variation in gender and power in many societies for thousands of years, but colonialism and empire dramatically changed ways of life across Asia, Africa, and the Americas, spreading rigidly patriarchal customs and undermining how people organized their families and work. In the 19th century and 20th centuries, philosophers, historians, anthropologists, and feminists began to actively question what patriarchy meant as part of the attempt to understand the origins of inequality. In our own time, despite the pushback against sexism, abuse, and discrimination, even revolutionary efforts to bring about equality have often ended in failure and backlash. But The Patriarchs is a profoundly hopeful book—one that reveals a multiplicity to human arrangements that undercuts the old grand narratives and exposes male supremacy as no more (and no less) than an ever-shifting element in systems of control.
