Is being a pastor's kid an asset or a liability in someone's life? I have lived on both sides of this perspective. As a bitter teen, I loved God but hated the church; I was loving people but hating "church people." What I had seen had ruined me...or had it? Might it have been the difference between dysfunction and destiny? Let me take you through my entire journey as a 3rd generation pastor's kid and let you peek into both sides of this PK issue. Was it tragedy or triumph? You decide. Residing in Santa Maria, CA, Rob and Cindy Litzinger pastor Church for Life, a multi-generational, multi-ethnic gathering of incredible people. Having an open door in their home, they have had a mix of adopted, foster, and natural children--currently 5 girls and a boy. Life is good.
The future of the United States rests in many ways on how the ongoing challenge of racial injustice in the country is addressed. Yet, humanists remain divided over what if any agenda should guide humanist thought and action toward questions of race. In this volume, Anthony B. Pinn makes a clear case for why humanism should embrace racial justice as part of its commitment to the well-being of life in general and human flourishing in particular. As a first step, humanists should stop asking why so many racial minorities remain committed to religious traditions that have destroyed lives, perverted justice, and justified racial discrimination. Rather, Pinn argues, humanists must first confront a more pertinent and pressing question: why has humanism failed to provide a more compelling alternative to theism for so many minority groups? For only with a bit of humility and perspective—and a recognition of the various ways in which we each contribute to racial injustice—can we truly fight for justice.
Experience a deeper relationship with Jesus as you savor the presence of the One who understands you perfectly and loves you forever. With scripture and personal reflections, bestselling author Sarah Young brings Jesus' message of peace--for today and every day. In this #1 New York Times bestselling devotional, readers will receive words of hope, encouragement, comfort, and reassurance of Jesus' unending love. The devotions are written as if Jesus Himself is speaking directly to each reader and are based on Jesus' own words of hope, guidance, and peace within Scripture--penned by one who loves him and reveres His Word. Each entry is accompanied by Scripture for further reflection and meditation. These much-loved devotions will help you look forward to your time with the Lord. Experience peace in the presence of the Savior who is always with you. This edition is sure to be a favorite in the popular Jesus Calling(R) line. The on-trend fabric cover with foil has feminine floral touches, giving a gorgeous, elegant feel, along with large text and written-out scripture verses.
EBONY is the flagship magazine of Johnson Publishing. Founded in 1945 by John H. Johnson, it still maintains the highest global circulation of any African American-focused magazine.
"[Here, the author] takes a look at the reality of suffering, the ways we tie ourselves in knots trying to deal with it, and the comfort for those who can neither fix themselves nor others. ... [You] will not so much learn why God allows suffering or even how to approach suffering. But you will come face to face who suffers with you and who suffered for you."--Back cover.
An integral and important work for every rabbi and community leader. This book puts the essential elements of rabbinic counseling into the hands of those who need it most. Rabbis and leaders often find themselves doing formal and informal counseling--but with little or no experience, opportunities can be lost and damage can be done. Here are practical tools to facilitate better communication and assistance, user-friendly and eminently practical. Dr. Levitz is a clinical psychologist, former pulpit rabbi, and Professor Emeritus of Yeshiva Universitys Wurzweiler School of Social Work. Rabbi Dr. Twerski is a noted psychiatrist and former pulpit rabbi who has published close to fifty self-help books and specializes in addictions and rehabilitation. This book will be of interest and of essence to every rabbi, rebbe, and spiritual or community leader.
This book offers an original analysis and theorization of the biopolitics of development in the postcolonial present, and draws significantly from the later works of Michel Foucault on biopolitics. Foucault’s works have had a massive influence on postcolonial literatures, particularly in political science and international relations, and several authors of this book have themselves made significant contributions to that influence. While Foucault’s thought has been inspirational for understanding colonial biopolitics as well as governmental rationalities concerned with development, his works have too often failed to inspire studies of political subjectivity. Instead, they have been used to stoke the myth of the inevitability of the decline of collective political subjects, often describing an increasingly limited horizon of political possibilities, and provoking a disenchantment with the political itself in postcolonial works and studies. Working against the grain of current Foucauldian scholarship, this book underlines the importance of Foucault’s work for the capacity to recognize how this degraded view of political subjectivity came about, particularly within the framework of the discourses and politics of ‘development’, and with particular attention to the predicaments of postcolonial peoples. It explores how we can use Foucault’s ideas to recover the vital capacity to think and act politically at a time when fundamentally human capacities to think, know and to act purposively in the world are being pathologized as expressions of the hubris and ‘underdevelopment’ of postcolonial peoples. Why and how it is that life in postcolonial settings has been depoliticized to such dramatic effect? The immediacy of these themes will be obvious to anyone living in the South of the world. But within the academy they remain heavily under-addressed. In thinking about what it means to read Michel Foucault today, this book tackles some significant questions and problems: Not simply that of how to explain the ways in which postcolonial regimes of governance have achieved the debasements of political subjectivity they have; nor that of how we might better equip them with the means to suborn the life of postcolonial peoples more fully; but that of how such peoples, in their subjection to governance, can and do resist, subvert, escape and defy the imposition of modes of governance which seek to remove their lives of those very capacities for resistance, subversion, flight, and defiance.
