This history proposes a true account, in word and photography, of religious women pioneers in the Pacific Northwest, with special attention given to their work with Native Americans. It will also portray individual women living with their families in Nazi Germany, their leaving for the New World, and the ravages and horrors that were inflicted by the Hitler Regime and during war times on everybody they left behind.
Explores the roles of the two oldest American Jewish fraternal organizations in the process of American Jewish identity formation. Founded in New York City in 1843 by immigrants from German or German-speaking territories in Central Europe, the Independent Order of B’nai B’rith sought to integrate Jewish identity with the public and civil sphere in America. In The Independent Orders of B’nai B’rith and True Sisters: Pioneers of a New Jewish Identity, 1843–1914, author Cornelia Wilhelm examines B’nai B’rith, and the closely linked Independent Order of True Sisters, to find their larger German Jewish social and intellectual context and explore their ambitions of building a "civil Judaism" outside the synagogue in America. Wilhelm details the founding, growth, and evolution of both organizations as fraternal orders and examines how they served as a civil platform for Jews to reinvent, stage, and voice themselves as American citizens. Wilhelm discusses many of the challenges the B’nai B’rith faced, including the growth of competing organizations, the need for a democratic ethnic representation, the difficulties of keeping its core values and solidarity alive in a growing and increasingly incoherent mass organization, and the iconization of the Order as an exclusionary "German Jewish elite." Wilhelm’s study offers new insights into B’nai B’rith’s important community work, including its contribution to organizing and financing a nationwide hospital and orphanage system, its life insurance, its relationships with new immigrants, and its efforts to reach out locally with branches on the Lower East Side. Based on extensive archival research, Wilhelm’s study demonstrates the central place of B’nai B’rith in the formation and propagation of a uniquely American Jewish identity. The Independent Orders of B’nai B’rith and True Sisters will interest all scholars of Jewish history, B’nai B’rith and True Sisters members, and readers interested in American history.
Wilhelm Wagner (1803-1877), son of Peter Wagner, was born in Dürkheim, Germany. He married Friedericke Odenwald (1812-1893). They had nine children. They emigrated and settled in Illinois. His brother, Julius Wagner (1816-1903) married Emilie M. Schneider (1820-1896). They had seven children. They emigrated and settled in Texas.
Our Sister Editors is the first book-length study of Sarah J. Hale's editorial career. From 1828 to 1836 Hale edited the Boston-based Ladies' Magazine and then from 1837 to 1877 Philadelphia's Godey's Lady's Book, which on the eve of the Civil War was the most widely read magazine in the United States, boasting more than 150,000 subscribers. Hale reviewed thousands of books, regularly contributed her own fiction and poetry to her magazines, wrote monthly editorials, and published the works of such writers as Nathaniel Hawthorne, Edgar Allan Poe, Harriet Beecher Stowe, and Lydia Sigourney. Okker successfully relates Hale's contributions both to debates about the status of women and to the development of American literature. Unlike many of her contemporaries, Hale insisted on the power of women within both the public and private spheres. Throughout her long career, Hale helped popularize new ideas about reading and genre, and she made significant contributions to the development of professional authorship.Our Sister Editors also provides the first overview of the large and diverse group of nineteenth-century women editors. In her examination of the role of women as editors, owners, and publishers of periodicals and her use of Hale's career to exemplify and discuss a series of major issues related to women's writing and reading in Victorian America, Patricia Okker offers a provocative revisionist study.
A belated attempt at Panhandle history, with special emphasis on Wheeler county and her relations to the other counties in the long ago as told by the few remaining old times and the records.
The Leo Baeck Institute, to whose late president this book is dedicated, has three branches, located in Jerusalem, London, and New York. Its chief aim is the collection of documents describing the history of Jews in German-speaking countries, the manifold aspects of the association of the two ethnic groups, over a period of about 150 years; that is, from the time of the Enlightenment until the rise to power of the Nazi regime. Twenty-three Year Books (1956-1978) so far and many additional vol umes about special fields have been published by the institute. They offer an impressive documentation of the role Jews played in Germany, some of their great achievements, the difficulties they encountered in their struggle for equal rights, as well as its slow but seemingly success ful progress. A wealth of interesting material describes the mutual stimu lation of the creative forces of the two ethnic groups in a great variety of fields-literature, music, the performing arts, philosophy, humanities, the shaping of public opinion, economy, commerce, and industry. Since the destruction of the Second Temple by the Romans, there have been only a few periods during which Jews played such an eminent role in the history of their host nation. As was forcefully emphasized by Gerson D.
Despite the fact that women are often mentioned as having played instrumental roles in the establishment of Methodism on the Continent of Europe, very little detail concerning the women has ever been provided to add texture to this historical tapestry. This book of essays redresses this by launching a new and wider investigation into the story of pioneering Methodist women in Europe. By bringing to light an alternative set of historical narratives, this edited volume gives voice to a broad range of religious issues and concerns during the critical period in European history between 1869 and 1939. Covering a range of nations in Continental Europe, some important interpretive themes are suggested, such as the capacity of women to network, their ability to engage in God’s work, and their skill at navigating difficult cultural boundaries. This ground breaking study will be of significant interest to scholars of Methodism, but also to students and academics working in history, religious studies, and gender.
The book deals with the relationship between Friedrich Meinecke, who is often considered to be the leading German historian of the first half of the twentieth century, and several of his students who, after the Nazi seizure of power, were forced to emigrate because of their Jewish descent or their political views. The letters published here to Meinecke from Hans Rothfels, Dietrich Gerhard, Hajo Holborn, Felix Gilbert, Hans Rosenberg, and others show these scholars' deep respect for their old teacher, but also their growing distance from his historical interests and methods. In a period of struggle between democracy and Nazi dictatorship, the letters address the problems of emigration and remigration, German-Jewish and German-American identity, and historiography in both Germany and the United States.
